This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1910 edition. Excerpt: ... II "LOSE TO FIND" "He that findeth his life shall lose it; and he that loseth his life for My sake shall find it."--Matt. x. 39. This is surely a very extraordinary chapter. As its contents pass before us we are possessed by feelings of everheightening surprise. Here is Jesus, gathering about Him a little company of twelve men. No member of the little band belongs to the ranks of power, or culture, or wealth. They are all inconspicuous, many of them unlettered, the majority of them poor; it is just a company of working men standing nervously on the borders of an unfamiliar publicity. And now their Master is about to send them forth to proclaim and perpetuate His ministry. With what kind of programme will He inspire them? What glory of possibility will He set before them? What light will He place upon the distant horizon to cheer them in their mission? What will He say to kindle in the hearts of these timid toilers a burning and insatiable enthusiasm? When I turn to the programme, I wonder at the oppressiveness of the shadow. I wonder that the Master uses such black colours in depicting the coming day. "Ye shall be brought before governors and kings for My sake." "Ye shall be hated of all men for My name's sake." "When they persecute you in one city, flee ye into another." "A man's foes shall be they of his own household." "He that taketh not his cross, and followeth after Me, is not worthy of me." I am amazed at the almost audacious candour of the programme. There is no hiding of the sharp flint, no softening of the shadow, no gilding of the cross. The hostilities bristle in naked obtrusiveness. Every garden is a prospective battlefield. "I am not come to send peace, but a sword." The choice of the Christ involves a perpetual challenge...
John Henry Jowett was born in Halifax, England in 1864. Jowett's father had arranged for him to begin working as a clerk for a lawyer in Halifax, but the encouragement of his Sunday school teacher, Mr. Dewhirst, turned Jowett's heart toward the ministry.
After theological training at Edinburgh and Oxford, Jowett assumed the pastorate of the Saint James Congregational Church. His six effective years of ministry brought him to the attention of the Carr's Lane Church in Birmingham, England, on the death of their pastor. For the next fifteen years the church grew and prospered. Their pastor's vision led them to increase their efforts to bring people to Christ. In 1917, the mayor of Birmingham said the church had changed the town with "crime and drunkenness having decreased."
Jowett came to America for the first time in 1909 to address the Northfield Conference founded by D. L. Moody. While in America he preached twice at the Fifth Avenue Presbyterian Church in New York. The church immediately asked him to come as its pastor. Jowett refused, having received a petition, signed by more than 1,400 members of his church in England, begging him to stay. The Fifth Avenue Church called him again, and then a third time. Finally Jowett concluded that this was God's leading for his life. He assumed the pastorate in 1911.
Although his preaching style was not dynamic (he read all of his sermons), the depth of his knowledge, the clarity of his language, and the power of his life commanded respect. Attendance at the church which had dropped to 600 on Sunday morning rose to 1,500. Lines up to half a block long formed, waiting for unclaimed seats. Jowett began preparing his Sunday sermons on Tuesday, following a meticulously detailed schedule.
When G. Campbell Morgan resigned the Westminster Chapel in London in 1917, Dr. Jowett once again crossed the ocean to take a new church. This would be his final pastorate. Declining health forced him to give up preaching in 1922, and his death in 1923 took from the world one of its most gifted and dedicated preachers.
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