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A.A. Hodge

A.A. Hodge


Archibald Alexander Hodge, an American Presbyterian leader, was the principal of Princeton Seminary between 1878 and 1886. He was the son of Charles Hodge, named after the first principal of Princeton Seminary, Archibald Alexander.

In the Pulpit Hodge was a man of marked power. As he was not under the necessity of making fresh preparation every week, he had but few sermons, and he preached them frequently. They were never written; nor were they deliberately planned as great efforts. They grew from small beginnings and, as he went through the process of thinking them over as often as he preached them, they gradually became more elaborate and became possessed of greater literary charm.

At the time of his death, he was a trustee of the College of New Jersey and a leader in the Presbyterian Church. His interests extended widely beyond religion. He touched the religious world at many points. During the years immediately preceding his death he did not slacken his work, but continued his work of writing, preaching, lecturing, making addresses, coming into contact with men, influencing them, and by doing so widening the influence of Christianity.

      Archibald Alexander Hodge, an American Presbyterian leader, was the principal of Princeton Seminary between 1878 and 1886. He was the son of Charles Hodge, named after the first principal of Princeton Seminary, Archibald Alexander.
      
      Hodge attended the College of New Jersey (later Princeton University) and Princeton Theological Seminary, and, after spending three years (1847-1850) in India as a missionary, held pastorates at Lower West Nottingham, Maryland (1851-1855), Fredericksburg, Virginia (1855-1861), and Wilkes-Barre, Pennsylvania (1861-1864). In 1864 he accepted a call to the chair of systematic theology in the Western Theological Seminary (later Pittsburgh Theological Seminary) in Pittsburgh, Pennsylvania. There he remained until in 1877 he was called to Princeton to be the associate of his father in the chair of systematic theology, to the full duties of which he succeeded in 1878. This post he retained till his death.

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A church has no right to make anything a condition of membership which Christ has not made a condition of salvation.
topics: Church , Salvation  
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It is easier to find a score of men wise enough to discover the truth than to find one intrepid enough, in the face of opposition, to stand up for it.
topics: Truth  
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Faith must have adequate evidence, else it is mere superstition.
topics: Faith  
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It is to be lamented that the term irresistible grace has ever been used, since it suggests the idea of a mechanical and coercive influence upon an unwilling subject, while, in truth, it is the transcendent act of the infinite Creator, making the creature spontaneously willing.
topics: Grace  
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If professing Christians are unfaithful to the authority of their Lord in their capacity as citizens of the State, they cannot expect to be blessed by the indwelling of the Holy Ghost in their capacity as members of the Church.
topics: Holy Spirit  
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There is nothing in the world that works such satanic, profound, God-defiant pride as false assurance; nothing works such utter humility, or brings to such utter self-emptiness, as the child-like spirit of true assurance.
topics: Humility , Assurance  
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He is wise who knows the sources of knowledge - who knows who has written and where it is to be found.
topics: Knowledge  
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Nothing in the world so tends to defile the imagination, to pervert the affections, and to corrupt the morals, as self-consciousness. You know it is connected with every disease and morbid action of the body. ...All self-consciousness is of the very essence and nature of sin..
topics: Morality  
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No one truth is rightly held till it is clearly conceived and stated, and no single truth is adequately comprehended till it is viewed in harmonious relations to all the other truths of the system of which Christ is the centre.
topics: Truth  
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