Inspirational Quotes by David F. Wells

“Humility has nothing to do with depreciating ourselves and our gifts in ways we know to be untrue. Even "humble" attitudes can be masks of pride. Humility is that freedom from our self which enables us to be in positions in which we have neither recognition nor importance, neither power nor visibility, and even experience deprivation, and yet have joy and delight. It is the freedom of knowing that we are not in the center of the universe, not even in the center of our own private universe.”

“The disappearance of theology from the life of the Church, and the orchestration of that disappearance by some of its leaders, is hard to miss today, but oddly enough, not easy to prove. It is hard to miss in the evangelical world--in the vacuous worship that is so prevalent, for example, in the shift form God to the self as the central focus of faith, in the psychologized preaching that follows this shift, in the erosion of its conviction, in its strident pragmatism, in its inability to think incisively about the culture, in its reveling in the irrational.”

“Sincerity is a Christian virtue, as is honesty about our struggles. But my generation needs to realize that Christianity is more than chic fragility, endless self-revelation, and the coolness that comes with authenticity.”

“In fact, when we listen to the church today, at least in the West, we are often left with impression that Christianity actually has very little to do with truth. Christianity is only about feeling better about ourselves, about leaping over our difficulties, about being more satisfied, about have better relationships, about getting on with our mothers-in-law, about understanding teenage rebellion, about coping with our unreasonable bosses, about finding greater sexual satisfaction, about getting rich, about receiving our own private miracles, and much else besides. It is about everything except truth. And yet this truth, personally embodied in Christ, gives us a place to stand in order to deal with the complexities of life, such as broken relations, teenage rebellion, and job insecurities. ”

“If there is not radical, concrete growth in humble love towards everyone (even your enemies), you don’t really know you are a sinner saved by grace. And if there is not radical, concrete growth in confidence and joy (even in difficulties), you don’t really know you are a sinner saved by grace. - Timothy Keller”

“It is this cultural dilemma that now drives the debate between Democrats and Republicans, the one wanting more law and the other more freedom. Would it be inappropriate to suggest that both parties are partly wrong and partly right? Republicans, I believe, are right that government regulation is burdensome and sometimes ineffective, but they are slow to see the consequences of having less law in a culture whose moral character is worn, where "obedience to the unenforceable" is tepid. Democrats are right to fear what will happen in such a society where the heavy hand of the law is lifted, but they rarely see that the law cannot restore what we have lost, which is our sense of "obedience to the unenforceable." The law is no substitute for what we have lost. We can, for example, pass laws against murder, but not against hatred; against adultery, but not against lust; against fraud, but not against lying; against violence, but not against the emotional neglect of children. We can condemn abuse, but we cannot command kindness. We can condemn bigotry, but we cannot require civility. Republicans ask for more freedom, Democrats for more law, but freedom in the absence of public virtue is as disastrous as more law because of the absence of public virtue.57”

“There is a breeze blowing. I see it in the deep discontent that is being voiced with the threadbare state of the evangelical world, with its empty worship, its market-driven superficiality, and its trivial thought. It is a breeze blowing toward better, deeper, more honest things. I suspect that it is the Holy Spirit who is blowing, that this is his breeze, and that these leaves that are shaking are the signs of better things to come within an evangelical faith that is thus being reformed. Let us all pray that it is so!”

“Being transformed also means being unconformed.”

“As Jonathan Edwards observed a long time ago, we act on our strongest motive. If our strongest motive, our deepest desire, is to know God, it will generate the discipline that we need to pursue this, because we will want to know God more than anything else. If this is not our strongest motive, we will find ourselves with multiple, alternative, and competing foci. These will inevitably distract us.”

“As Jonathan Edwards observed a long time ago, we act on our strongest motive. If our strongest motive, our deepest desire, is to know God, it will generate the discipline that we need to pursue this, because we will want to know God more than anything else. If this is not our strongest motive, we will find ourselves with multiple, alternative, and competing foci.”

“Alongside the success of much Church marketing, and in the midst of much of the psychologized faith in the evangelical world today, a profound secularization of faith has taken place, and this despite the continued use of good biblical words like sin, grace, Christ, and atonement. This secularization is appealing because it buys the appearance of success, but it also forfeits the nature of biblical faith. The seeds of a full-blown liberalism have now been sown, and in the next generation they will surely come to maturity.”

“Evangelicals now stand among those who are on easiest terms with the world, for they have lost their capacity for dissent.”

“Jesus is not honored most by the exploration of various christologies, any more than your wife would be honored by your indecision concerning her character. Jesus is honored by our knowing and treasuring him for who he really is. He is a real person. A fact. A fixed, unchanging reality in the universe, independent of our feelings. Our feelings about him do not make him what he is. Our feelings about him reflect the value of what we think he has. And if our knowledge of him is wrong, to that degree our enjoyment of him will be no honor to the real Jesus. Our joy displays his glory when it's a reflex of seeing him for who he really is.”

“We are summoned to know him only on his terms. He is not known on our terms. This summons is heard in and through his Word. It is not heard through our intuitions.”

“What was once an open space between law and freedom, one governed by character and truth, is now deserted, so law must now do what character has abandoned.”

“Let us not think, I said, that we really have a choice between having a theology and not having one. We all have our theologies, for we all have a way of putting things together in our own minds that, if we are Christian, has a shape that arises from our knowledge of God and his Word. We might not be conscious of the process. Indeed, we frequently are not. But at the very least we will organize our perceptions into some sort of pattern that seems to make sense to us. The question at issue, then, is not whether we will have a theology but whether it will be a good or bad one, whether we will become conscious of our thinking processes or not, and, more particularly, whether we will learn to bring all of our thoughts into obedience to Christ or not. The biblical authors had a theology in this sense, after all, and so too did Jesus. He explained himself in terms of biblical revelation, understood his life and work in relation to God, and viewed all of life from this perspective. He had a worldview that originated in the purposes and character of his Father and that informed everything he said and did.”

“When the Church loses the Word of God it loses the very means by which God does his work. In its absence, therefore, a script is being written, however unwittingly, for the Church’s undoing, not in one cataclysmic moment, but in a slow, inexorable slide made up of piece by tiny piece of daily dereliction.”

“Don't waste your life on experiments. There are proven paths. They are marked out in the Word of God. They are understandable. They are precious. They are hard. And they are joyful. Search the Scriptures for these paths. When you find them, step on them with humble faith and courage. Set your face like flint toward the cross and the empty tomb-- your cross and your empty tomb. Then, for the joy set before you, may a lifetime of sacrifices in the paths of love seem to you as a light and momentary affliction.”

“The experience of living in this modernized world has, indeed, shaken many of the assumptions upon which belief rests. It does so most often in indirect ways. It is more the psychology of our times that undermines Christian belief than it is, say, the arguments against it mounted by the new atheists”

“What has happened, of course, is that over a period of time our society has slowly exited the moral world and it now lives, instead, in a psychological world. The difference is that in one there is right and wrong and in the other there is not. In this other world, we are comfortable or not, psychologically healthy or not, dysfunctional or not, but we are never sinners.”