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E. Stantey Jones

E. Stantey Jones

E. Stanley Jones (1884 - 1973)

Was a 20th-century Methodist Christian missionary and theologian. He is remembered chiefly for his interreligious lectures to the educated classes in India, thousands of which were held across the Indian subcontinent during the first decades of the 20th century. According to his and other contemporary reports, his friendship for the cause of Indian self-determination allowed him to become a friend of leaders of the up-and-coming Indian National Congress party. He spent much time with Mohandas K. Gandhi, and the Nehru family. Gandhi challenged Jones and, through Jones' writing, the thousands of Western missionaries working there during the last decades of the British Raj, to include greater respect for the mindset and strengths of the Indian character in their work.

His work became interdenominational and world-wide. He helped to re-establish the Indian “Ashram” (or forest retreat) as a means of drawing men and women together for days at a time to study in depth their own spiritual natures and quest, and what the different faiths offered individuals. In 1930, along with a British missionary and Indian pastor and using the sound Christian missionary principle of indigenization. (God’s reconciliation to mankind through Jesus on the cross. He made Him visible as the Universal Son of Man who had come for all people. This opening up of nations to receiving Christ within their own framework marked a new approach in missions called "indigenization") Dr. Jones reconstituted the “Ashram” with Christian disciplines. This institution became known as the ”Christian Ashram.”

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To live by worry is to live against reality
topics: reality , worry  
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Our actions are the results of our intentions and our intelligence.
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A Rattlesnake, if Cornered will become so angry it will bite itself. That is exactly what the harboring of hate and resentment against others is - a biting of oneself. We think we are harming others in holding these spites and hates, but the deeper harm is to ourselves.
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Obviously God must guide us in a way that will develop spontaneity in us. The development of character, rather than direction in this, that, and the other matter, must be the primary purpose of the Father. He will guide us, but he won’t override us. That fact should make us use with caution the method of sitting down with a pencil and blank sheet of paper to write down the instructions dictated by God for the day. Suppose a parent would dictate to the child minutely everything he is to do during the day. The child would be stunted under that regime. The parent must guide in such a manner, and to the degree, that autonomous character, capable of making right decisions for itself, is produced. God does the same.
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Who has not seen a frail, clinging-vine type of woman, who upon the death of her husband strainghtens up and becomes an oak, around which the growing children twine their lives, and are forever greatful for such a mother? But this strength would never have come out and developed had it not been for the tears that watered the vine and made it into an oak.
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If I throw out a boathook from the boat and catch hold of the shore and pull, do I pull the shore to me, or do I pull myself to the shore? Prayer is not pulling God to my will, but the aligning of my will to the will of God.
topics: prayer  
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