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Henry Drummond

Henry Drummond

Henry Drummond (1851 - 1897)

Was a Scottish evangelist, writer and lecturer. Drummond was born in Stirling. He was educated at Edinburgh University, where he displayed a strong inclination for physical and mathematical science. The religious element was an even more powerful factor in his nature, and disposed him to enter the Free Church of Scotland. While preparing for the ministry, he became for a time deeply interested in the evangelizing mission of Moody and Sankey, in which he actively co-operated for two years.

In 1877 he became lecturer on natural science in the Free Church College, which enabled him to combine all the pursuits for which he felt a vocation. His studies resulted in his writing Natural Law in the Spiritual World, the argument of which is that the scientific principle of continuity extends from the physical world to the spiritual. Before the book was published in 1883, an invitation from the African Lakes Company drew Drummond away to Central Africa.


Henry Drummond, English banker, politician and writer, best known as one of the founders of the Catholic Apostolic or Irvingite Church, was born at the Grange, near Alresford, Hampshire.

He entered Parliament in 1810, and took an active interest from the first in nearly all departments of politics. Thoroughly independent and often eccentric in his views, he yet acted generally with the Conservative party. His speeches were often almost inaudible but were generally lucid and informing, and on occasion caustic and severe.

From 1847 until his death he represented West Surrey in parliament. Drummond took a deep interest in religious subjects, and published numerous books and pamphlets on such questions as the interpretation of prophecy, the circulation of the Apocrypha and the principles of Christianity. These attracted considerable attention.

      Drummond was educated at Edinburgh University, where he displayed a strong inclination for physical and mathematical science. The religious element was an even more powerful factor in his nature, and disposed him to enter the Free Church of Scotland. While preparing for the ministry, he became for a time deeply interested in the evangelizing mission of Moody and Sankey, in which he actively cooperated for two years. In 1877 he became lecturer on natural science in the Free Church College, which enabled him to combine all the pursuits for which he felt a vocation. His studies resulted in his writing Natural Law in the Spiritual World, the argument of which was that the scientific principle of continuity extended from the physical world to the spiritual. Before the book issued from the press (1883), a sudden invitation from the African Lakes Company drew Drummond away to Central Africa.

      Upon his return in the following year he found himself famous. Large bodies of serious readers, alike among the religious and the scientific classes, discovered in Natural Law the common standing-ground which they needed; and the universality of the demand proved, if nothing more, the seasonableness of its publication. Drummond continued to be actively interested in missionary and other movements among the Free Church students.

      In 1888 he published Tropical Africa, a valuable digest of information. In 1890 he traveled in Australia, and in 1893 delivered the Lowell Lectures at Boston. Drummond's health failed shortly afterwards, and he died on the 11th of March 1897.

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You will find, as you look back upon your life, that the moments when you really lived are the moments when you have done things in the spirit of love.
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Why do we want to live for ever? Because we hope that tomorrow will bring us someone we can love. Because we want to live another day with the person we love beside us. Because we want to find someone who deserves our Love and who, in turn, will know how to love us as we deserve to be loved. That is why, when a man has no one to love him, he feels a great desire to die. As long as he has friends, people who love him and whom he loves too, he will live. Because to live is to love.
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I wonder why it is we are not all kinder to each other ... How much the world needs it! How easily it is done!
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One loves because Love is the Greatest Gift, not because it gives us something in return.
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I shall pass through this world but once. Any good therefore that I can do or any kindness that I can show to any human being, let me do it now. Let me not defer or neglect it, for I shall not pass this way again.
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He that dwelleth in love, dwelleth in God. God is love. Therefore love. Without distinction, without calculation, without procrastination, love. Lavish it upon the poor, where it is very easy; especially upon the rich, who often need it most; most of all upon out equals, where it is very difficult, and for whom perhaps we do the least of all.
topics: love  
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... it takes a smart fella to say 'I don't know the answer!
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Happiness... consists in giving, and in serving others.
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You will find as you look upon your life that the moments that you truely live are the moments you have done things in the spirit of love
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You cannot give anything more important than the Love reflected in your own life. That is the one true universal language, which allows us to speak Chinese or the dialects of India. For if, one day, you go to those places, the silent eloquence of Love will mean that you will be understood by everyone.
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The peculiarity of ill temper is that it is the vice of the virtuous.
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You know the meaning of the word "gentleman." It means a gentle man—a man who does things gently, with love. That is the whole art and mystery of it. The gentle man cannot in the nature of things do an ungentle, an ungentlemanly thing. The ungentle soul, the inconsiderate, unsympathetic nature, cannot do anything else. "Love doth not behave itself unseemly.
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What makes a man a good cricketer? Practice. What makes a man a good artist, a good sculptor, a good musician? Practice. What makes a man a good linguist, a good stenographer? Practice. What makes a man a good man? Practice. Nothing else. There is nothing capricious about religion. We do not get the soul in different ways, under different laws, from those in which we get the body and the mind. If a man does not exercise his arm he develops no biceps muscle; and if a man does not exercise his soul, he acquires no muscle in his soul, no strength of character, no vigor of moral fibre, no beauty of spiritual growth. Love is not a thing of enthusiastic emotion. It is a rich, strong, manly, vigorous expression of the whole round Christian character—the Christlike nature in its fullest development. And the constituents of this great character are only to be built up by CEASELESS PRACTICE.
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Do not quarrel, therefore, with your lot in life. Do not complain of its never-ceasing cares, its petty environment, the vexations you have to stand, the small and sordid souls you have to live and work with. Above all, do not resent temptation; do not be perplexed because it seems to thicken round you more and more, and ceases neither for effort nor for agony nor prayer. That is your practice. That is the practice which God appoints you; and it is having its work in making you patient, and humble, and generous, and unselfish, and kind, and courteous. Do not grudge the hand that is moulding the still too shapeless image within you. It is growing more beautiful, though you see it not; and every touch of temptation may add to its perfection. Therefore keep in the midst of life. Do not isolate yourself. Be among men and among things, and among troubles, and difficulties, and obstacles. You remember Goethe's words: "Talent develops itself in solitude; character in the stream of life.
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Talent develops itself in solitude—the talent of prayer, of faith, of meditation, of seeing the unseen; character grows in the stream of the world's life. That chiefly is where men are to learn love.
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Courtesy is Love in little things.
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There is no happiness in having and getting, only in giving.
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There is no happiness in having and getting, but only in giving . . . half the world is on the wrong scent in the pursuit of happiness.
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Love is the fulfilling of the law." Did you ever think what he meant by that? In those days men were working the passage to Heaven by keeping the Ten Commandments, and the hundred and ten other commandments which they had manufactured out of them. Christ came and said, "I will show you a more simple way. If you do one thing, you will do these hundred and ten things, without ever thinking about them. If you love, you will unconsciously fulfill the whole law.
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Humility—to put a seal upon your lips and forget what you have done. After you have been kind, after Love has stolen forth into the world and done its beautiful work, go back into the shade again and say nothing about it. Love hides even from itself. Love waives even self-satisfaction. "Love vaunteth not itself, is not puffed up." Humility—love hiding. The fifth ingredient is a somewhat strange one to find in this summumbonum: Courtesy. This is Love in society, Love in relation to etiquette. "Love does not behave itself unseemly.
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