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Horatius Bonar

Horatius Bonar

Horatius Bonar (1808 - 1889)

Bonar has been called “the prince of Scot­tish hymn write­rs.” After grad­u­at­ing from the Un­i­ver­si­ty of Ed­in­burgh, he was or­dained in 1838, and be­came pas­tor of the North Par­ish, Kelso. He joined the Free Church of Scot­land af­ter the “Dis­rupt­ion” of 1843, and for a while edit­ed the church’s The Border Watch. Bonar re­mained in Kel­so for 28 years, af­ter which he moved to the Chal­mers Me­mor­i­al church in Edin­burgh, where he served the rest of his life. Bonar wrote more than 600 hymns.

He was a voluminous and highly popular author. He also served as the editor for "The Quarterly journal of Prophecy" from 1848 to 1873 and for the "Christian Treasury" from 1859 to 1879. In addition to many books and tracts wrote a number of hymns, many of which, e.g., "I heard the voice of Jesus say" and "Blessing and Honour and Glory and Power," became known all over the English-speaking world. A selection of these was published as Hymns of Faith and Hope (3 series). His last volume of poetry was My Old Letters. Bonar was also author of several biographies of ministers he had known, including "The Life of the Rev. John Milne of Perth" in 1869, - and in 1884 "The Life and Works of the Rev. G. T. Dodds", who had been married to Bonar's daughter and who had died in 1882 while serving as a missionary in France.


Horatius Bonar comes from a long line of ministers who have served a total of 364 years in the Church of Scotland.

He entered the Ministry of the Church of Scotland. At first he was put in charge of mission work at St. John's parish in Leith and settled at Kelso. He joined the Free Church at the time of the Disruption of 1843, and in 1867 was moved to Edinburgh to take over the Chalmers Memorial Church (named after his teacher at college, Dr. Thomas Chalmers). In 1883, he was elected Moderator of the General Assembly of the Church of Scotland.

He was a voluminous and highly popular author. He also served as the editor for "The Quarterly journal of Prophecy" from 1848 to 1873 and for the "Christian Treasury" from 1859 to 1879. In addition to many books and tracts wrote a number of hymns, many of which, e.g., "I heard the voice of Jesus say" and "Blessing and Honor and Glory and Power," became known all over the English-speaking world.

      Horatius Bonar, had a passionate heart for revival and was a friend and supporter of several revivalists, He was brother to the more well-known Andrew Bonar, and with him defended D. L. Moody's evangelistic ministry in Scotland. He authored a couple of excellent revival works, one including over a hundred biographical sketches and the other an addendum to Rev. John Gillies' 'Historical Collections...' bringing it up to date.

      He was a powerful soul-winner and is well qualified to pen this brief, but illuminating study of the character of true revivalists.

      Horatius was in fact one of eleven children, and of these an older brother, John James, and a younger, Andrew, also became ministers and were all closely involved, together with Thomas Chalmers, William C. Burns and Robert Murray M'Cheyne, in the important spiritual movements which affected many places in Scotland in the 1830s and 1840s.

      In the controversy known as the "Great Disruption," Horatius stood firmly with the evangelical ministers and elders who left the Church of Scotland's General Assembly in May 1843 and formed the new Free Church of Scotland. By this time he had started to write hymns, some of which appeared in a collection he published in 1845, but typically, his compositions were not named. His gifts for expressing theological truths in fluent verse form are evident in all his best-known hymns, but in addition he was also blessed with a deep understanding of doctrinal principles.

      Examples of the hymns he composed on the fundamental doctrines include, "Glory be to God the Father".....on the Trinity. "0 Love of God, how strong and true".....on Redemption. "Light of the world," - "Rejoice and be glad" - "Done is the work" on the Person and Work of Christ. "Come Lord and tarry not," on His Second Coming, while the hymn "Blessed be God, our God!" conveys a sweeping survey of Justification and Sanctification.

      In all this activity, his pastoral work and preaching were never neglected and after almost twenty years labouring in the Scottish Borders at Kelso, Bonar moved back to Edinburgh in 1866 to be minister at the Chalmers Memorial Chapel (now renamed St. Catherine's Argyle Church). He continued his ministry for a further twenty years helping to arrange D.L. Moody's meetings in Edinburgh in 1873 and being appointed moderator of the Free Church ten years later. His health declined by 1887, but he was approaching the age of eighty when he preached in his church for the last time, and he died on 31 May 1889.

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For we are not saved by believing in our own salvation, nor by believing anything whatsoever about ourselves. We are saved by what we believe about the Son of God and His righteousness. The gospel believed saves; not the believing in our own faith.
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It is not opinions that man needs: it is TRUTH. It is not theology; it is God. It is not religion: it is Christ. It is not literature and science; but the knowledge of the free love of God in the gift of His only-begotten Son.
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Faith is the acknowledgment of the entire absence of all goodness in us, and the recognition of the cross as the substitute for all the want on our part. Faith saves, because it owns the complete salvation of another, and not because it contributes anything to that salvation.
topics: christianity , faith  
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We are forgiven, that we may be like Him who forgives us.
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It is forgiveness that sets a man working for God. He does not work in order to be forgiven, but because he has been forgiven, and the consciousness of his sin being pardoned makes him long more for its entire removal than ever he did before.
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The avoidance of little evils, little sins, little inconsistencies, little weaknesses, little follies, little indiscretions and imprudences, little foibles, little indulgences of self and of the flesh, little acts of indolence or indecision, or slovenliness or cowardice, little equivocations or aberrations from high integrity, little touches of shabbiness or meanness...little indifferences to the feelings or wishes of others, little outbreaks of temper, or crossness, or selfishness, or vanity - the avoidance of such little things as these goes far to make up at least the negative beauty of a holy life.
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The divine order then is first pardon, then holiness; first peace with God, and then conformity to the image of that God with whom we have been brought to be at peace.
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Bold preaching is the only preaching that is owned of God.
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The voice from the tree did not summon them to do, but to be satisfied with what was done
topics: christianity  
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Stripe for stripe is human law; "by His stripes we are healed" is superhuman, the result of a legislation as gracious as it is divine.
topics: christianity  
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Your life is a Book; it may be a volume of larger or smaller size; and conversion is but the title-page or the preface. The Book itself remains to be written; and your years and weeks and days are its chapters and leaves and lines. It is a Book written for eternity; see that it be written well. It is a Book for the inspection of enemies as well as friends; be careful of every word. It is a Book written under the eye of God; let it be done reverently; without levity, yet without constraint or terror. Let
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Remember how Paul and Barnabas urged this upon the Jews of Antioch, 'persuading them to continue in the grace of God' (Acts 13:43; Gal. 5:4; Titus 2:11; 1 Peter 5:12).
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Sin is too great an evil for man to meddle with. His attempts to remove it do but increase it, and his endeavours to approach God in spite of it aggravate his guilt.
topics: christianity , sin  
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Let your light shine. Do not obstruct it, or hide it, or mingle darkness with it. 'Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee' (Isa. 60:1). It is the light of love that you have received; let it shine. It is the light of truth; let it shine. It is the light of holiness; let it shine. And if you ask, How am I to get the light, and to maintain it in fulness? I answer, 'Christ shall give you light' (Eph. 5:14). There is light enough in Him who is the light of the world. 'The Lamb is the light thereof' (Rev. 21:23). There is no light for man but from the Lamb. It is the cross, the cross alone, that lights up a dark soul and keeps it shining, so that we walk in light as He is in the light; 'for God is light, and in Him is no darkness at all.
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Be Strong In The Grace That Is In Christ Jesus It was this grace or free love which first began with you, and with which you began. It was this which you at first 'apprehended,' or rather, which 'apprehended' you; and your special character is that of men who 'know the grace of God' (Col. 1:6); who have 'tasted that the Lord is gracious' (1 Pet. 2:3); men on whom God has had compassion (Rom. 9:15); men to whom He has shown His forgiving love. Such is your name.
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Love of novelties has been the shipwreck of many a soul.
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The believed gospel saves; but it is the believed promise that assures us of this salvation.
topics: christianity  
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Go, labour on while it is day, The world's dark night is hastening on. Speed, speed thy work, cast sloth away-- It is not thus that souls are won.
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The voice from the tree did not summon them to do, but to be satisfied with what was done.
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For there is some danger of falling into a soft and effeminate Christianity, under the plea of a lofty and ethereal theology. Christianity was born for endurance; not an exotic, but a hardy plant, braced by the keen wind; not languid, childish, nor cowardly. It walks with firm step and erect frame; it is kindly, but firm; it is gentle, but honest; it is calm, but not facile; obliging, but not imbecile; decided, but not churlish. It does not fear to speak the stern word of condemnation against error, nor to raise its voice against surrounding evils, under the pretext that it is not of this world. It does not shrink from giving honest reproof, lest it come under the charge of displaying an unchristian spirit. It calls sin “sin,” on whomsoever it is found, and would rather risk the accusation of being actuated by a bad spirit than not discharge an explicit duty. Let us not misjudge strong words used in honest controversy. Out of the heat a viper may come forth; but we shake it off and feel no harm. The religion of both Old and New Testaments is marked by fervent outspoken testimonies against evil. To speak smooth things in such a case may be sentimentalism, but it is not Christianity. It is a betrayal of the cause of truth and righteousness.
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