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James Montgomery Boice

      James Montgomery Boice, Th.D. was a Reformed theologian, Bible teacher, and pastor of Tenth Presbyterian Church in Philadelphia from 1968 until his death. He is heard on The Bible Study Hour radio broadcast and was a well known author and speaker in evangelical and Reformed circles. He also served as Chairman of the International Council on Biblical Inerrancy for over ten years and was a founding member of the Alliance of Confessing Evangelicals.

      Boice received a diploma from The Stony Brook School (1956), an A.B. from Harvard University (1960), a B.D. from Princeton Theological Seminary (1963), a Th.D from the University of Basel in Switzerland (1966), and a D.D., (honorary) from the Theological Seminary of the Reformed Episcopal Church (1982).

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We can do more than pray, after we have prayed, but not until.
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I sought the Lord, and afterward I knew He moved my soul to seek him, seeking me; It was not I that found, O Savior true; No, I was found of thee.
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Religion is your seeking after a god in your own image. Christianity is God’s seeking you and moving to redeem you by the death of His Son.
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People love sin. Sin hardens their hearts. Therefore, they will not receive the gospel of the kingdom of God when it is preached to them.
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Mary met Jesus as her son at the manger, but she did not meet Him as her Savior until she met Him at the cross. Mary needed to lose Jesus as a son in order to find Him as a Savior. Mary needed to take her place with the other disciples, standing as a sinner at the foot of the cross. She needed Jesus to die for her own sins.
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To know God as the sovereign God of the universe is to know ourselves as His subjects, in rebellion against Him. To know God in His holiness is to know ourselves as sinners. To know Him as love is to see ourselves as loved though unlovely. To seek God’s wisdom is to see our own foolishness in spiritual things. Since God is the only standard by which any of those things can be measured, we do not know anything properly unless we know Him. Or to put it in other terms, if we do not know God, we consider ourselves to be sovereign over our own lives, holy, loving, wise, and so on, when in reality we are none of those things.
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Being wholly given over to God now is the essential and best possible preparation for future service.
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No one should take comfort in sin. The church is impure; we cannot always distinguish between the wheat and tares in this age. But a day is coming when that distinction will be made. The harvest will come. The wheat will be gathered into God’s barn, and the tares will be burned. As a result, we should examine ourselves as to whether we are true children of God or not. And we should be careful to “confirm [our] calling and election,” as Peter indicates (2 Pet. 1:10).
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Biblical repentance, then, is not merely a sense of regret that leaves us where it found us. It is a radical reversal that takes us back along the road of our sinful wanderings, creating in us a completely different mind-set. We come to our senses spiritually (Luke 15:17). Thus the prodigal son’s life was no longer characterized by the demand “give me” (v. 12) but now by the request “make me . . .” (v. 19). This lies on the surface of the New Testament’s teaching. Regret there will be, but the heart of repentance is the lifelong moral and spiritual turnaround of our lives as we submit to the Lord.
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Never plead your merits before God. Plead mercy. It is mercy we need. We need it from first to last, and we need it every single day.
topics: christianity  
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Paul's suffering was neither corrective nor instructive. It was simply permitted by God so that the gospel might spread to others.
topics: philippians  
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To know God as he is, is to love him as he is and to want to be like him.
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These two parables as well as other teachings of the Lord about prayer cut to pieces the false doctrine of the universal fatherhood of God that has been so popular in this century. They teach that God is not the Father of all men. He is the Creator of all. But He is uniquely the Father of the Lord Jesus Christ and becomes the Father only of those persons who believe on Christ.
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The Bible says that the revelation of God in nature condemns us for our failure to recognize Him. Romans 1:18–20 (NIV) says that “the wrath of God” is being revealed from heaven against all people because “since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.” No one has ever come to our Lord Jesus Christ through nature alone.
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No one finds God in mere pious thoughts or religion, either. That is, we will not find God in the mere performance of religious duties, whether the fourfold or sevenfold path to Nirvana, a life of meditation, the “religion” of drugs, or even the ceremonial aspects of Christianity. God has written no overall human efforts to be religious in order that He might write a yes over all who abandon religion and turn to Him in Christ. Religion is your seeking after a god in your own image. Christianity is God’s seeking you and moving to redeem you by the death of His Son.
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None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one. ROMANS 3:10–12
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Do not make the mistake of counting on your moral record as a way of coming to God. It is your record that gets you into trouble in the first place. Your record will condemn you, no matter how good you think you are or how good you appear in other people’s eyes. Count on the fact that Jesus paid the penalty for your sin, and accept the fact that He is the way for simple, sinful people like you and me to enter heaven.
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That truth has sometimes been taken as contradicting John 6:44, which says: “No one can come to me unless the Father who sent me draws him.” But that is a mistaken inference. Those who dislike John 6:44 either disregard it or try to use the gospel invitation to overturn its plain meaning. Actually the two verses are not in conflict. John 6:44 looks at the matter from the Godward side and declares, quite rightly, that no one ever made the first move toward God. We come to God only because God draws us. On the other hand, as the texts about the open door show, God does not show favoritism. Anyone, regardless of who he or she is or where he or she comes from, may be among that number.
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John 6:44 looks at the matter from the Godward side and declares, quite rightly, that no one ever made the first move toward God. We come to God only because God draws us. On the other hand, as the texts about the open door show, God does not show favoritism. Anyone, regardless of who he or she is or where he or she comes from, may be among that number.
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The call of God is not restricted by anything you can imagine: race, education, social position, wealth, achievements, good deeds, the lack of them, or anything else. Therefore, there is no reason why you (whoever you are) should not be among the number of those whom God draws to Jesus.
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