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Jim Cymbala

Jim Cymbala

Jim Cymbala (1949 - Present)

Brother Jim Cymbala was called into ministry without formal training in Brooklyn, New York to pastor a small gathering. God showed him the great need of prayer and depending on the work of the Holy Spirit in the ministry. God blessed and grew the brooklyn tabernacle to a large church of thousands because of this reliance.

The burden of his ministry is to show the vital need for prayer, deependence on God and that God uses the weak and lowly to build His kingdom. He has written many books including the best-selling: "Fresh Wind, Fresh Fire" and his newer book "Spirit Rising" speaking of the neglected work of the Holy Spirit in our churches these days.


Jim Cymbala has been the pastor of The Brooklyn Tabernacle for more than twenty-five years. In that time the congregation has grown from twenty members to more than six thousand.

The author of Fresh Wind, Fresh Fire; Fresh Faith; and Fresh Power, he lives in New York City with his wife, Carol Cymbala, who directs the Grammy Award-winning Brooklyn Tabernacle Choir.

      Jim Cymbala has been the pastor of The Brooklyn Tabernacle for more than twenty-five years. In that time the congregation has grown from twenty members to more than six thousand.

      The author of Fresh Wind, Fresh Fire; Fresh Faith; and Fresh Power, he lives in New York City with his wife, Carol Cymbala, who directs the Grammy Award-winning Brooklyn Tabernacle Choir.

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God is more powerful than anybody's past, no matter how wretched. He can make us forget - not by erasing the memory but by taking the sting and paralyzing effect out of it
topics: inspirational  
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No matter what I preach or what we claim to believe in our heads, the future will depend upon our times of prayer.
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It may not seem obvious at first glance, but the way we make decisions in life tells a lot about the kind of faith we have in Jesus Christ.
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Jesus called fishermen, not graduates of rabbinical schools. The main requirement was to be natural and sincere.
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I have since learned that the most mature believer is the one who is bent over, leaning most heavily on the Lord, and admitting his total inability to do anything without Christ. The greatest Christian is not the one who has achieved the most but rather the one who has received the most.
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I despaired at the thought that my life might slip by without seeing God show himself mightily on our behalf.
10 likes
The old saying is true: If you have only the Word, you dry up. If you have only the Spirit, you blow up. But if you have both, you grow up.
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I discovered an astonishing truth: God is attracted to weakness. He can’t resist those who humbly and honestly admit how desperately they need him. Our weakness, in fact, makes room for his power.
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If we desire the “hand of God” (i.e., his power) to return to our churches, we should focus less on the personalities and abilities of people, and more on Jesus and the power of the Holy Spirit.
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Am I the only one who gets embarrassed when religious leaders in America talk about having prayer in public schools? We don’t have even that much prayer in many churches! Out of humility, you would think we would keep quiet on that particular subject until we practice what we preach in our own congregations.
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Faith never denies reality but leaves room for God to grant a new reality.
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God shapes the world by prayer.
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The preacher must be surrendered to God in the holiest devotion. He is not a professional man, his ministry is not a profession; it is a divine institution, a divine devotion. He is devoted to God. His aim, aspirations, ambition are for God and to God, and to such prayer is as essential as food is to life.
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Instead of trying to bring men and women to Christ in the biblical way, we are consumed with the unbiblical concept of “church growth.” The Bible does not say we should aim at numbers but rather urges us faithfully to proclaim God’s message in the boldness of the Holy Spirit. This will build God’s church God’s way.
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We must remember that the goal of prayer is the ear of God. Unless that is gained the prayer has utterly failed.
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Topical preaching, polemical preaching, historical preaching, and other forms of sermonic output have, one supposes, their rightful and opportune uses. But expository preaching—the prayerful expounding of the Word of God is preaching that is preaching—pulpit effort par excellence.
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Few Christians have anything but a vague idea of the power of prayer; fewer still have any experience of that power. The Church seems almost wholly unaware of the power God puts into her hand; this spiritual carte blanche on the infinite resources of God’s wisdom and power is rarely, if ever, used—never used to the full measure of honouring God.
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We like to control the map of our life and know everything well in advance. But faith is content just knowing that God's promise cannot fail. This, in fact, is the excitement of walking with God.
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Charles Haddon Spurgeon, the great British pulpiteer, had said in a sermon almost exactly a hundred years before: The condition of the church may be very accurately gauged by its prayer meetings. So is the prayer meeting a grace-ometer, and from it we may judge of the amount of divine working among a people. If God be near a church, it must pray. And if he be not there, one of the first tokens of his absence will be a slothfulness in prayer.1
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The end of ourselves is the beginning of God
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