Inspirational Quotes by John Angell James
“Every woman whether rich or poor, married or single, has a circle of influence within which, according to her character, she is exerting a certain amount of power for good or harm. Every woman, by her virtue or her vice, by her folly or her wisdom, by her levity or her dignity, is adding something to our national elevation or degradation. A community is not likely to be overthrown where woman fulfills her mission, for by the power of her noble heart over the hearts of others, she will raise that community from its ruins and restore it again to prosperity and joy.”
“Let [the wife] guard, as much as possible, against a gloomy and moody disposition, which causes her to move about with the silence and cloudiness of a spectre; for who likes to dwell in a haunted house?”
“Read the following passages of God's word, and see if religion be a light and easy work. "Seek first the kingdom of God, and his righteousness." "Strive to enter in at the strait gate; for many, I say unto you, will seek to enter in, and shall not be able." "Labor for that food which endures unto eternal life." "Fight the good fight of faith, lay hold on eternal life." "Whoever will come after me, let him deny himself, and take up his cross, and follow me.”
“Fond mother, you that will never correct a child, hear the charge, and let it thrill through your heart, exciting emotions of horror, you are a hater of your child; your foolish love is infanticide; your cruel embraces are hugging your child to death. In not correcting him, you are committing sin of the heaviest kind, and your own wickedness, in not correcting him, will at last punish yourself.”
topics: parenting
“Ah, cruel parents indeed, who neglect the religious education of their children; more cruel in some respects than Herod; he slew the bodies of children, these murder souls; he murdered the children of others, these murder their own; he employed the agency of his servants, these do the work of slaughter themselves.”
topics: parenting
“Every family has in fact a sacred character belonging to it, which may indeed be forgotten or disdained; but the family is constituted, and ought therefore to be conducted, with the prospect of the rising generation following that which precedes it, not only to the grave, but to eternity"(Christopher Anderson). Every member of every household is an immortal creature; every one that leaves the circle by death, goes into an eternity of torment or bliss. And, since all the ordinances of God look to another world as their chief and ultimate reference, surely, surely, that institute which is the most powerful of all in the formation of character, must be considered as set up with a special intention to prepare the subjects of it for "glory, honour, immortality, and eternal life.”
topics: family
“We should never forget that our time is among the talents for which we must give account at the judgment of God. Time being not the least precious of these, will be required with a strictness proportionate to its value. Let us tremble at this idea, as well we may. We must be tried not only for what we have done—but for what we had time to do, yet neglected to do it. Not only for the hours spent in sin—but for those wasted in idleness. Let us beware of that mode of spending time which some call killing it, "for this murder,like others, will not always be concealed—the hours destroyed in secret will appear when we least expect it, to the unspeakable terror and amazement of our souls—they arise from the dead, and fly away to heaven, where they might have carried better news, and there tell sad tales of us, which we shall be sure to hear of again, when we hold up our hands at the bar, and they shall come as so many swift witnesses against us!”
“The late Dr. [David] Bogue is reported to have one day said to some of his students, "Do you suppose that people have nothing to do but to listen to your emptiness by the hour?"-William Jay”
“I hope tutors will be increasingly attentive to the spirit and manner of students, both in the pulpit and in the parlour. Let me beseech you, my dear son, to keep your eye upon the best models, and pray for grace to conform to them. With regard to what is exceptionable in others, keep as far from it as you can, but never talk about it. It can do no good, and may be easily ascribed, (before a man's character is highly established,) to ill-nature or envy; and one of the worst features of many of the students and young preachers of the day, is an unbounded license in speaking of others, especially their brethren. Speak evil therefore of no one, but let the law of innocence and kindness dwell upon your tongue. But to mark the improprieties of others for your own improvement,—that is, in order to avoid them,—this is a different thing; and while you keep your mouth shut, you must keep your eyes and ears open. —William Jay”
“Popery, in the ordinary state of its profession, combines the form of godliness with a total denial of its power. A heap of unmeaning ceremonies, adapted to fascinate the imagination, and engage the senses; implicit faith in human authority, combined with an utter neglect of divine teaching; ignorance the most profound, joined to dogmatism the most presumptuous; a vigilant exclusion of Biblical knowledge, together with a total extinction of free inquiry—present the spectacle of religion lying in state, surrounded with all the silent pomp of death. The very absurdities of such a religion, render it less unacceptable to men whose decided hostility to truth inclines them to view with complacency whatever obscures its beauty, or impedes its operation. Of all the corruptions of Christianity which have prevailed to any considerable extent, Popery presents the most numerous points of contrast to the simple doctrines of the Gospel; and just in proportion as it gains ground, the religion of Christ must decline.—Robert Hall”
“Even in this more early stage of her [Mrs. Hannah More's] religious experience, and notwithstanding her talents, if she peculiarly noticed a sermon, it was sure to be, not one that betrayed a little ingenuity or originality in the preacher, but one that bore upon the conscience of the hearer, and was most likely to awaken and convert the sinner; observing, that preaching was an instrument, and that the best instrument was that which answered its end best; adding, "a knife is valued for its edge, and not for its ebon handle." -William Jay”
“A young man thought he was called to leave common and civil life, and to enter the ministry; neither his own pastor nor father knew anything of this. The persuasion of his sacred destiny originated solely with himself. Though fully satisfied in his own mind, yet from a kind of respect for a family friend, and to save appearances, he wished to converse with me upon the subject. By no means like-minded with himself, and fearful of giving offence, (a sad infirmity in such a case,) I begged him to consult an older authority, and one who I knew had a firmer, bolder manner. An interview soon taking place, the young man told him he had been for some time persuaded he was called to the ministry; and asked his aged adviser what he deemed the best sign or evidence of a Divine call to the work. "Sir," said the sage, "what I should deem the best sign or evidence would be a man's not thinking of it, but considering himself the last person in the world God would select for this purpose; and who, if God came for him, would be found like Saul, 'hid among the stuff,' and requiring an effort to draw him out." -William Jay”
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John Angell James was an English Nonconformist clergyman and writer, born at Blandford Forum. After seven years apprenticeship to a linen-draper in Poole, Dorset, he decided to become a preacher, and in 1802 he went to David Bogue's training institution at Gosport in Hampshire. A year and a half later, on a visit to Birmingham, his preaching was so highly esteemed by the congregation of Carrs Lane Independent chapel that they invited him to exercise his ministry amongst them; he settled there in 1805, and was ordained in May 1806. For several years his success as a preacher was comparatively small; but he became suddenly popular in about 1814, and began to attract large crowds. At the same time his religious writings, the best known of which are The Anxious Inquirer and An Earnest Ministry, acquired a wide circulation.
He was one of the founders of the Evangelical Alliance and of the Congregational Union of England and Wales. Municipal interests appealed strongly to him, and he was also for many years chairman of Spring Hill (afterwards Mansfield) College. He was also an ardent slavery abolitionist.