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John G. Paton

John G. Paton

      John Gibson Paton was born in Dumfries, Scotland. His family later moved to Torthorwald, where, in a humble thatched cottage of three rooms, his parents reared five sons and six daughters. The middle room of the cottage was known as the "Sanctuary," for it was there that John's father went three times a day to pour out his heart in prayer to God for the needs of his family.

      At the age of 12, John was helping his father in the stocking business and also studying Latin and Greek. Later he left home to attend college in Glasgow, where he studied medicine and theology. Not long after, he became a missionary to the poor, degraded section of Glasgow. The work was discouraging, but during ten years of faithful labor, he won many to Christ, including eight boys, who later became ministers.

      When John was about 30 years old, the Reformed Church of Scotland asked for a missionary to help with the work in the New Hebrides Islands. John answered the call, and soon he and his new bride were on their way to the South Pacific, in spite of the news that the previous missionaries had been murdered and eaten by the cannibals. The Patons settled on the island of Tanna, and began their ministry.

      Since the natives had no written language, John talked to them in sign language. One day he learned a few native words, and after many months of labor, mastered their language and reduced it to writing. While there, his wife and infant son contracted tropical fever and died. The natives repeatedly stole his equipment, his life was in constant danger, but still he stayed and preached to them.

      Moving to the island of Aniwa, Paton built a home, a mission house, two orphanages, a church, and a schoolhouse. And, after many years of patient ministry, he won the entire island to Christ! In 1899 he saw his Aniwa New Testament printed, and missionaries on 25 of the 30 islands of the New Hebrides. He went to be with the Lord in 1907.

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as I had only once to die, I was content to leave the time and place and means in the hand of God
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Beautiful was it to mark how the poorest began to improve in personal appearance immediately after they came to our Class; how they gradually got shoes and one bit of clothing after another, to enable them to attend our other Meetings, and then to go to Church; and, above all, how eagerly they sought to bring others with them, taking a deep personal interest in all the work of the Mission. Long after they themselves could appear in excellent dress, many of them still continued to attend in their working clothes, and to bring other and poorer girls with them to that Morning Class, and thereby helped to improve and elevate their companions. My delight in that Bible Class was among the purest joys in all my life, and the results were amongst the most certain and precious of all my Ministry.
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Thither daily, and oftentimes a day, generally after each meal, we saw our father retire, and "shut to the door"; and we children got to understand by a sort of spiritual instinct (for the thing was too sacred to be talked about) that prayers were being poured out there for us, as of old by the High Priest within the veil in the Most Holy Place. We occasionally heard the pathetic echoes of a trembling voice pleading as if for life, and we learned to slip out and in past that door on tiptoe, not to disturb the holy colloquy.
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Life, any life, would be well spent, under any conceivable conditions in bringing one human soul to know and love and serve God and His Son, and thereby securing for yourself at least one temple where your name and memory would be held for ever and for ever in affectionate praise – a regenerate heart in heaven. That fame will prove immortal, when all the poems and pyramids of earth have gone to dust.
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