Inspirational Quotes by John R. Rice
“Jesus Himself also said, "He that believeth on the Son hath everlasting life" (John 3:36). When you trusted Jesus Christ, He saved you. I will pray for you that you will believe God and quit depending on your feelings and emotions. It would be wrong for me to be praying for God to give you the kind of feeling you want. That is not the way we are to know we are saved. We know we are saved because God said it and we have faith to believe it. Faith takes God's Word as true and relies upon it.”
“God is ready and waiting to receive sinners who put their heart's trust in Jesus and want to be saved, and to pretend that He requires a long period of mourning and sorrow before He will accept a sinner and save him is contrary to the teaching of the Bible.”
“If you came to Christ, that was saving faith. Now then He wants you to have faith in His Word for assurance. That is simply to leave the matter with God and believe what He said.”
“Revelation 22:17 says, "And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely." One who is athirst may come and is invited to come. And if you "willed" to come, then that is all God requires. It is not walking down an aisle, nor joining a church, nor feeling light as a feather, nor having some great emotional experience that saves one. It is simply turning one's case over to Jesus Christ.”
“The unpardonable sin is committed only by lost people, and then it is the sin of those who do not want to be saved and deliberately refuse salvation. There is no other unpardonable sin.”
“The rich man in Hell looked with the deepest concern upon the affairs of the earth and said, "I pray thee therefore, father, that thou wouldst send him to my father's house: For I have five brethren; that he may testify unto them, lest they also come into this place of torment." He knew that his brethren had not repented. Abraham in Heaven knew more about it than the rich man did and said, "If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead." How strange that both Heaven and Hell look on with such intense concern for the conversion of the wicked here on earth while we who have an opportunity to warn them do so little about it!”
― John R. Rice ,
“But another question will answer this one: How can the Lord Jesus in Heaven be happy? Surely He knows all things here. He looked into Hell and heard the cries of the rich man tormented in flame. And He, with God the Father, knows the fall of every sparrow and numbers every hair on every head. He looks at the heart of every unrepentant sinner and grieves at the mistakes and failures of every Christian. Can Jesus be happy in Heaven? The Scripture answers: "He shall see of the travail of his soul, and shall be satisfied" (Isa. 53:11). We know that Jesus on earth looked forward to the joy in Heaven, for we are told: "Who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God" (Heb. 12:2). Yes, Jesus, knowing all the wickedness of this world, is happy in Heaven. So are the saints in Heaven.”
― John R. Rice ,
“Paul said in II Corinthians 5:8, "We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord." Every saint who is absent from the body is present with the Lord Jesus in Heaven. At death the soul of the Christian is carried by the angels of God straight Home where Christ and the Father are.”
― John R. Rice ,
“With loving forgiveness, Jesus turned to the penitent sinner and promised salvation not only in the distant day of His kingdom but "to day," said Jesus, "shalt thou be with me in paradise." That very day the dying thief entered into the Paradise of God with Jesus or, in the term to which we are accustomed, entered Heaven that day.”
― John R. Rice ,
“Sweet assurance of this truth is given. In Luke 23:39-43 we see how the repenting thief turned to Jesus on the cross beside him and said, "Lord, remember me when thou comest into thy kingdom.”
― John R. Rice ,
“Eventually, if enough masses are said and prayers uttered, the soul may pass from purgatory into Heaven. But that is not taught in the Bible. It is based on a doctrine of salvation by works and by the church instead of redemption by the blood of Christ. It is used to extort money from those who hope to shorten the period of suffering of their loved ones that they may the sooner enter Heaven.”
― John R. Rice ,
“Of all the race of mankind, the only two men that we know definitely went to Heaven without dying were Enoch and Elijah. They were translated while yet alive and physically transferred to Heaven. With chariot and horses of fire, Elijah was carried to Heaven in a whirlwind. Therefore, we know there are at least three beings in Heaven with physical bodies—Jesus, Enoch and Elijah.”
― John R. Rice ,
“Note that they said, "THIS SAME JESUS." The Jesus in Heaven is not another but the same. The Jesus who will return for His saints is not another but the same. When He comes again to Jerusalem, Jews will look on Him whom they have pierced (Zech. 12:10). They will ask, "What are these wounds in thine hands?" He will answer, "Those with which I was wounded in the house of my friends" (Zech. 13:6). His feet shall stand in that day upon the Mount of Olives (Zech. 14:4). Jesus now has hands and feet, the same with which He went away, hands and feet with the marks of nails! And this same Jesus now abides in Heaven with a physical body. I tell you, Heaven must be and is a real, literal, physical place!”
― John R. Rice ,
“Remember that in six days Christ made the heavens and earth and all that in them is. "Without him was not any thing made that was made" (John 1:3). If He made so many wonders in six days, then what beauties and marvels He has surely prepared during these 1900 years in which He has been preparing our mansions in the Father's House!”
― John R. Rice ,
“Revelation 21 and 22 tell us something of this wonderful place that Jesus is preparing for His saints, "the holy city," "that great city, the holy Jerusalem." Oh, the shining brightness of it! "Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal"! It is a literal city with walls of shining jasper, 144 cubits high. The streets are pure gold, and the foundations of the wall of the city are decorated with every kind of precious stone. The city has twelve great gates, each one a pearl.”
― John R. Rice ,
“Don't think of Heaven as a ghostly, unreal, indefinite state. It is a real place, a place as literal and concrete as the house you sit in today, as physically real as the city where you live.”
― John R. Rice ,
“This world is only an anteroom of the next. This short life is incidental compared with eternity. This world is not home to the Christian.”
― John R. Rice ,
“The so-called "social gospel" lays stress upon this life, not on the next. In many quarters it is now regarded as very old-fashioned and passe' to urge people to prepare to die. Social security, better housing, relief for tenant farmers, better living conditions for the poor and the care of underprivileged children—these have occupied so much of the teaching and preaching of these modern days, that preachers have left hungry-hearted people ignorant about Heaven.”
― John R. Rice ,
“In the Sweet By and By," "When We All Get to Heaven," "Oh, Come, Angel Band," the magnificent "Glory Song" sung around the world in the Torrey-Alexander meetings, had their tremendous hold on people, no doubt because of the happy hope they expressed for Heaven. The human heart longs for an assurance of a blessed, immortal place where those made righteous, the forgiven, the blessed are at home with God; when sin, disappointment, human failure, heartache, disease and death are forever ended!”
― John R. Rice ,
“You wonder whether you may have committed the unpardonable sin. No, you have not. First, the unpardonable sin is the sin of a lost person, one who has never accepted Christ, one who has never been saved. One whose sins are forgiven cannot commit the unforgiveable sin. Second, the fact that you are burdened and concerned and want God's blessing is proof that you have not committed the unpardonable sin. One who had committed the unpardonable sin would have no conviction, no burden, and would not want God and salvation. The unpardonable sin is a sin of rejecting Christ, after great enlightenment. Anyone who is trouble about it and trying to be right with God has not committed the unpardonable sin.”
Group of Brands
© 2024 Bibleportal.com All rights reserved.
John R. Rice (1895 - 1980)
Was a Baptist evangelist and pastor and the founding editor of The Sword of the Lord, an influential fundamentalist newspaper. Rice believed that the mission of churches was "not to take care of Christians" but to "win souls," a notion his mostly lower-middle-class church members did not wholeheartedly endorse. When Rice spent more time away from his pulpit to hold revivals elsewhere, a supply pastor and his supporters staged a coup. Rice decided to reenter evangelism. Yet before he did so, he encouraged the church to change its name from Fundamentalist Baptist Tabernacle to Galilean Baptist Church, thus distinguishing his ministry and that of the church from J. Frank Norris.In 1934, Rice founded The Sword of the Lord, a bi-weekly publication that grew into an influential fundamentalist Baptist newspaper. At first it was simply the publication of his Dallas church, handed out on the street and delivered door-to-door by Rice's daughters and other Sunday School children. The Sword's circulation grew dramatically. It was thirty thousand in 1940, fifty thousand in 1946, and ninety thousand in 1953, surpassing the circulation of the venerable Moody Monthly. Rice regularly published reports from evangelistic campaigns that became valuable publicity tools for approved revivalists. In 1946, he and other prominent evangelists adopted a code of ethics and a statement of faith to prevent "evangelists from being unduly criticized for commercialism and unethical practices." The same year Bob Jones College conferred on him an honorary Litt. D. degree.
John Richard Rice was born in Cooke County, Texas, on December 11, 1895, the son of William H. and Sallie Elizabeth LaPrade Rice. Educated at Decatur Baptist College and Baylor University, he did graduate work at the Southwestern Baptist Theological Seminary and the University of Chicago.
Although Dr. Rice served as pastor of Baptist churches in Dallas and Shamrock, Texas, in addition to starting about a dozen others from his successful independent crusades, his primary work was as an evangelist. He had been a friend and peer of Billy and Ma Sunday, Bob Jones Sr., W.B. Riley, Homer Rodeheaver, H.A. Ironside, Robert G. Lee, Harry Rimmer, and other leaders of that era. He himself held huge citywide crusades in Chicago, Cleveland, Buffalo, Seattle, and numerous other key metropolitan centers.
Dr. Rice authored more than 200 books and booklets, circulating in excess of 60,000,000 copies before his death--about a dozen of which were translated into at least 35 foreign languages. His sermon booklet, What Must I Do to Be Saved?, had been distributed in over 32,000,000 copies in English alone--8,500,000 in Japanese, and nearly 2,000,000 in Spanish.
In 1934 he launched The Sword of the Lord, which, by the time of his death, had become the largest independent religious weekly in the world, with subscribers in every state of the union, and more than 100 foreign countries. Thousands of preachers read it regularly, and it undoubtedly had the greatest impact on the fundamentalist movement of any publication in the 20th century.
Rice was a Baptist evangelist and pastor and the founding editor of The Sword of the Lord, an influential fundamentalist newspaper.
Rice was born in Cooke County, Texas in 1895, the son of William H. and Sallie Elizabeth La Prade Rice, and the oldest of three brothers. The death of John R. Rice's mother when he was was six years old left a lasting mark on the man.
Rice did not complete his seminary course but in 1923, took a position as the assistant pastor of a Southern Baptist church in Plainview, Texas. The following year he became senior pastor in Shamrock, Texas, an oil boomtown; but in 1926 he left the pastorate for evanglism. Settling in Fort Worth, he became an unofficial associate of the flamboyant and authoritarian fundamentalist J. Frank Norris, pastor of First Baptist Church, who was preparing to leave the Southern Baptist Convention. Rice himself broke with the Southern Baptists in 1927.
During the next few years, Rice held a series of successful revivals in Texas that were promoted by Norris. Rice made converts during his campaigns and then organized the new Christians into at least a half-dozen churches with the name "Fundamentalist Baptist."
In July 1932, Rice held an open-air evangelistic campaign in the Oak Cliff section of Dallas and hundreds made professions of faith. There Rice organized the Fundamentalist Baptist Tabernacle of Dallas; but instead of moving on, he pastored the church for more than seven years.
Rice believed that the mission of churches was "not to take care of Christians" but to "win souls."