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Joseph Alleine

Joseph Alleine

Joseph Alleine (1634 - 1668)

Joseph Alleine was born in Devizes, Wiltshire, in 1633. He loved and served the Lord from childhood. From eleven years of age onward, “the whole course of his youth was an even-spun thread of godly conversation,” wrote one observer. The times, however, are perilous. Charles I was beheaded and his son, Charles II, at the head of a Scottish army, is defeated by Cromwell’s Parliamentarians at Worcester as young Joseph Alleine sets off for Corpus Christi College. At Oxford, Alleine would sit at the feet of such divines as John Owen and Thomas Goodwin.

Alleine’s Alarm to the Unconverted, the best known of his nineteen treatises, was first printed in 1671 (subtitle: A Serious Treatise on Conversion) and subsequently printed as A Sure Guide to Heaven in 1675—the title given to the latest Banner of Truth Trust editions. It is a powerful manual on conversion and the call of the gospel, as the chapter titles reveal: Mistakes about Conversion; The Nature of Conversion; The Necessity of Conversion; The Marks of the Unconverted; The Miseries of the Unconverted; Directions to the Unconverted; The Motives to Conversion.

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O miserable man, what a deformed monster has sin made you! God made you "little lower than the angels"; sin has made you little better than the devils”
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Now the soul says, ‘Lord, where shall I go? You have the words of eternal life.’ [John 6: 68] Here he centers, here he settles. It is the entrance of heaven to him; he sees his interest in God.
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Here, again, you find the unsoundness of many professors who consider themselves good Christians; they are partial in the law, and take up with the cheap and easy duties of religion, but go not through with the work. It may be you find them exact in their words, punctual in their dealings, but then they do not exercise themselves unto godliness; and as for examining themselves and governing their hearts, to this they are strangers. You may see them duly at the church; but follow them to their families, and there you shall see little but the world minded; or if they have family duties, follow them to their closets, and there you shall find their souls are little looked after. It may be they seem otherwise religious, but bridle not their tongues, and so “all their religion is vain.” It may be they come up to closet and family prayer; but follow them to their shops, and there you find them in the habit of lying, or some covert and fashionable way of deceit. Thus the hypocrite goes not throughout in the course of his obedience.
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Almsgiving is not a service of God, but of vain-glory, if it spring not from divine love.
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The unsound convert is willingly ignorant, loves not to come to the light. He is willing to keep such or such a sin, and therefore is loathed to know it to be a sin, and will not let in the light at that window. Now, the gracious heart is willing to know the whole latitude and compass of his Maker’s law. He receives with all acceptation the Word which convinceth him of any duty that he knew not, or minded not before, or which discovereth any sin that lay hid before.
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In every sound convert the judgement is brought to approve of the laws and ways of Christ, and subscribe to them as most righteous and reasonable; the desire of the heart is to know the whole mind of Christ; the free and resolved choice of the heart is determined for the ways of Christ, before all the pleasures of sin, and prosperities of the world; it is the daily care of his life to walk with God.
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Conversion turns the bias of the WILL both as to means and end. The intentions of the will are altered. Now the man has new ends and designs. He now intends God above all, and desires and designs nothing in all the world, so much as that Christ may be magnified in him. He counts himself more happy in this than in all that the earth could yield, that he may be serviceable to Christ, and bring Him glory. This is the mark he aims at, that the name of Jesus may be great in the world.
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Here, again, you find the unsoundness of many professors who consider themselves good Christians; they are partial in the law, and take up with the cheap and easy duties of religion, but go not through with the work. It may be you find them exact in their words, punctual in their dealings, but then they do not exercise themselves unto godliness; and as for examining themselves and governing their hearts, to this they are strangers.
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Christ keeps not his subjects in by force, but is King of a willing people. They are, through his grace, freely devoted to his service; they serve out of choice, not as slaves, but as the son or spouse, from a spring of love and a loyal mind. In a word, the laws of Christ are the convert’s love, delight, and continual study.
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