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Julian of Norwich

Julian of Norwich

Julian of Norwich (1342 - 1416)

Julian of Norwich was an English anchoress and an important Christian mystic and theologian. Her Revelations of Divine Love, written around 1395, is the first book in the English language known to have been written by a woman. Julian was also known as a spiritual authority within her community, where she also served as a counsellor and advisor. She is venerated in the Anglican and Lutheran churches. The Roman Catholic Church has not declared her to be a saint or given her the title Blessed. Accordingly, she does not appear in the Roman Martyrology, nor is she included in the calendar of the Catholic Church in England and Wales.

The first printed version of the Revelations was edited by a Benedictine, Serenus Cressy, in 1670. It was reprinted in 1843, 1864 and again in 1902. Modern interest in the text increased with the 1877 publication of a new edition of the Long Text by Henry Collins. An important moment was the publication of Grace Warrack's 1901 version of the book, with its "sympathetic informed introduction" and modernised language, which introduced most early 20th century readers to Julian's writings. Following the publication of the Warrack edition, Julian's name spread rapidly and she became a topic in many lectures and writings. Many editions of the works have been published in the last forty years (see below for further details), with translations into French (five times), German (four times), Italian, Finnish, Norwegian, Swedish, Danish, Dutch, Catalan, Greek and Russian.

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All shall be well, and all shall be well and all manner of thing shall be well.
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If there is anywhere on earth a lover of God who is always kept safe, I know nothing of it, for it was not shown to me. But this was shown: that in falling and rising again we are always kept in that same precious love.
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The greatest honor we can give Almighty God is to live gladly because of the knowledge of his love.
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God loved us before he made us; and his love has never diminished and never shall.
topics: love , spirituality  
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And all shall be well. And all shall be well. And all manner of things shall be exceeding well.
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Our Savior is our true Mother in whom we are endlessly born and out of whom we shall never come.
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God, of thy goodness, give me Thyself; for Thou art enough for me, and I can ask for nothing less that can be full honor to Thee. And if I ask anything that is less, ever Shall I be in want, for only in Thee have I all.
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See that I am God. See that I am in everything. See that I do everything. See that I have never stopped ordering my works, nor ever shall, eternally. See that I lead everything on to the conclusion I ordained for it before time began, by the same power, wisdom and love with which I made it. How can anything be amiss?
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It is easier for us to get to know God than to know our own soul...God is nearer to us than our soul, for He is the ground in which it stands...so if we want to know our own soul, and enjoy its fellowship, it is necessary to seek it in our Lord God.
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Lord, let not our souls be busy inns that have no room for thee or thine, But quiet homes of prayer and praise, where thou mayest find fit company, Where the needful cares of life are wisely ordered and put away, And wide, sweet spaces kept for thee; where holy thoughts pass up and down And fervent longings watch and wait thy coming.
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Anything less then God, ever me wanteth.
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God is everything that is good, she writes. All life’s pleasures and comforts are sacramental; they are God’s hands touching us.
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Any time we look at our Maker with love, our importance in our own eyes diminishes, and we are filled with awe and humility and love for others.
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We are made exactly as God wants us to be. We only need to lift our minds above Earth’s empty sorrows so that we can rejoice in the Divine joy.
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Whether we see God or only seek to see God, I believe we add to the Divine Essence when we simply fasten our minds and lives onto God.
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And when we fall, God quickly lifts us up, leaping out into our lives like a mother playing peek-a-boo with her child, reassuring the baby with her touch. And when we have been strengthened by God’s action in our lives, then we choose with all our consciousness to serve God and be God’s lovers, endlessly. But
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But all will be well, and all will be well, and every kind of thing will be well.
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For I saw no wrath except on man's side, and he forgives that in us, for wrath is nothing but a perversity and an opposition to peace and to love.
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Jesus wants us to understand four things: First, that He Himself is our ground, the soil from which we grow, the foundation on which we are built. Second, that He guards us and keeps us safe when we are in the midst of sin, when our own choices allow our enemies to surround us, when we do not even realize our own need. Third, that He guards us with care and kindness, showing us where we have gone astray. And fourth, that His presence is always with us, and His loving gaze never wavers, for He wants us to turn back to Him and become united with Him in love, as He is with us. When
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This mingling of life and death, rising and falling is so strange that we cannot even know where we truly are, for our perceptions are so sundered from each other that we can’t tell what is real. On the one hand, we live in a holy agreement with God; when we feel the Divine Presence in our lives, we set our wills, our intellects, our souls, and our strength to following God. Then we hate the arrogant stirrings in our minds, all that causes us to fall away from God, physically and spiritually. But then again, we lose sight of the Divine sweetness, and we fall once more into such darkness that we stumble into all manner of sorrows and troubles. We can only comfort ourselves that we never give our deepest permission for the trouble and sorrow to enter our lives; the strength of Christ our Protector guards our inmost beings. We revolt against the darkness, our minds filled with groaning, enduring the pain and sadness, praying for the time when the Divine Presence will once again be revealed to us. This is the medley of human life: faith and sorrow, insight and darkness, joy and agony, singing in counterpart through our days. But God wants us to know that through it all the Divine Presence is the melody that never changes.
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