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Obadiah Sedgwick

Obadiah Sedgwick

Obadiah Sedgwick (1600?–1658) was an English clergyman of presbyterian views, and a member of the Westminster Assembly.

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Then the sentence of condemnation shall be pronounced by the Judge upon them. “Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels” (Mat 25:41). This sentence will be pronounced with awful majesty. There shall be great indignation; and dreadful wrath shall then appear in the Judge—in His voice with which He shall pronounce the sentence. What a horror and amazement will these words strike into the hearts of the wicked on whom they shall be pronounced! Every word and syllable shall be like the most amazing thunder to them and shall pierce their souls like the fiercest lightning! The Judge will bid them depart from Him. He will drive them from His presence as exceedingly abominable to Him. And He shall give them the epithet[98] accursed: they shall be an accursed company, and He will not only bid them depart from His presence, but into everlasting fire, to dwell there as their only fit hab-itation. What shows the dreadfulness of the fire is that it is prepared for the devil and his angels. They shall lie forever in the same fire in which the devils, those grand enemies of God, shall be tormented! When this sentence shall be pronounced, there shall be, in the vast company at the left hand, tremblings, mourning, crying, and gnashing of teeth in a new manner—beyond all that ever was before. If the devils—those proud and lofty spirits—tremble many ages beforehand at the bare thoughts of this sentence, how will they tremble when it comes to be pronounced! And how, alas! will wicked men tremble! Their anguish will be aggravated by hearing that blessed sentence pronounced on those who shall be at the right hand: “Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world” (Mat 25:34).
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The principal object of God’s eye is the inward and secret frame of the soul: labor, therefore, to be cleansed from secret sins. “If I regard iniquity in my heart, the Lord will not hear me” (Psa 66:18). “Behold, thou desirest truth in the inward parts” (Psa 51:6). Therefore is He often said in Scripture to “search the heart and reins,” which intimates His special observation of the secret frame. It is true that God gives charge against open sins. Why? Because He would not have any to be profane; and so He gives singular charge against secret sins. Why? Because He cannot endure any to be hypocritical. The man is to God what his inside is. If you work wickedness in your heart, God will destroy you. Plaster your visible part with all sorts of pious expressions: if yet you can set up a form of sinning within, you are no-table hypocrites. The Lord sees you to be false and rotten, and He will discharge[21] Himself of you…
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If a man could live a thousand years, the sins of his first year would be as fresh in the memory of the Almighty as those of the last. Eternity itself will never wash out a sin. Flow on, ye ages!...Flow on still in mighty streams, but the damning spot is there still. Neither time nor eternity can cleanse it. Only one thing can remove sin. The lapse of time cannot. Let not any of you be so foolish as to hope it will.
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Ministers should be very wary that they do not bring forth fuel to feed the fears and doubts of weak Christians in their preaching and writing, for it is a great part of their work to arm weak Christians against their fears and weaknesses.
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