Inspirational Quotes by Richard Wurmbrand
“It was strictly forbidden to preach to other prisoners. It was understood that whoever was caught doing this received a severe beating. A number of us decided to pay the price for the privilege of preaching, so we accepted their [the communists' ] terms. It was a deal; we preached and they beat us. We were happy preaching. They were happy beating us, so everyone was happy.”
― Richard Wurmbrand ,
from Tortured for Christ
“God will judge us not according to how much we endured, but how much we could love”
― Richard Wurmbrand ,
from Tortured for Christ
topics: persecution
“My wife and I were present at this congress. Sabina told me, "Richard, stand up and wash away this shame from the face of Christ! They are spitting in His face." I said to her, "If I do so, you lose your husband." She replied, "I don't wish to have a coward as a husband.”
― Richard Wurmbrand ,
from Tortured for Christ
“There was once a fiddler who played so beauitully that everybody danced. A deaf man who could not hear the music considered them all insane. Those who are with Jesus in suffering hear this music to which other men are deaf. They dance and do not care if they are considered insane.”
― Richard Wurmbrand ,
from Victorious Faith
“I tremble because of the sufferings of those persecuted in different lands. I tremble thinking about the eternal destiny of their torturers. I tremble for Western Christians who don't help their persecuted brethren. In the depth of my heart, I would like to keep the beauty of my own vineyard and not be involved in such a huge fight. I would like so much to be somewhere in quietness and rest. But it is not possible... The quietness and rest for which I long would be an escape from reality and dangerous for my soul... The West sleeps and must be awakened to see the plight of the captive nations.”
― Richard Wurmbrand ,
from Tortured for Christ
“Even the best of Christians are troubled by the question, "Why does an almighty God send, or at least allow, suffering?" When you are nagged by thoughts like this, say to yourself, "I am still in elementary school. When I graduate from the university of Christian life, I will understand His ways better and doubts will cease.”
“He said there were two kinds of Christians: those who sincerely believe in God and those who, just as sincerely, believe that they believe. You can tell them apart by their actions in decisive moments.”
― Richard Wurmbrand ,
from In God's Underground
“Martin Luther, when he walked in the woods, used to raise his hat to the birds and say, ‘Good morning, theologians—you wake and sing, but I, old fool, know less than you and worry over everything, instead of simply trusting in the heavenly Father’s care.”
― Richard Wurmbrand ,
from In God's Underground
“Not all of us are called to die a martyr’s death, but all of us are called to have the same spirit of self-sacrifice and love to the very end as these martyrs had.”
― Richard Wurmbrand ,
from The Midnight Bride
“Did I believe in God? Now the test had come. I was alone. There was no salary to earn, no golden opinions to consider. God offered me only suffering—would I continue to love Him?”
― Richard Wurmbrand ,
from In God's Underground
“I have found truly jubilant Christians only in the Bible, in the Underground Church and in prison.”
― Richard Wurmbrand ,
from Tortured for Christ
“I found that joy can be acquired like a habit, in the same way as a folded sheet of paper falls naturally into the same fold.”
― Richard Wurmbrand ,
from In God's Underground
“What can we do to win these men to Christ?”
“God chooses people whom the world does not hold in high esteem— simple souls who have stumbled, and who in their ignorance have become a prey to wickedness.”
“To believe in Him is not such a great thing. To become like Him is truly great.”
― Richard Wurmbrand ,
from In God's Underground
“From now on a fire burned within us, as it did in the disciples on the road to Emmaus. “Snowflakes cannot fall on a hot stove,” says an Indian proverb. The coldness of this world could no longer harm us, although we had to pass through bitter times.”
“Are you seeking Jesus? Where have you been looking for Him? As you begin your day, think through the various places you will be and the people you will be with; and envision Jesus standing next to you in each of those places.”
― Richard Wurmbrand ,
from The Midnight Bride
“When the Messiah comes, many will try to play their own songs on His harp. The results will be tragically dissonant. On the Messiah’s harp, you must play His own song — the song of His eternal glory with God; the song of His humiliation as a babe in a manger; the song of a life in sorrow, opposition and poverty on Earth; the song of His being whipped and crucified and buried; and finally the song of His resurrection, ascension and enthronement in heaven. “Then the harp will give a beautiful sound. His congregation will shine like a sun.”
― Richard Wurmbrand ,
from The Midnight Bride
“But every point of view is a point of blindness: it incapacitates us for every other point of view. From a certain point of view, the room in which I write has no door. I turn around. Now I see the door, but the room has no window. I look up. From this point of view, the room has no floor. I look down; it has no ceiling. By avoiding particular points of view we are able to have an intuition of the whole. The ideal for a Christian is to become holy, a word which derives from “whole.”
“Often, after a secret service, Christians were caught and sent to prison. There, Christians wear chains with the gladness with which a bride wears a precious jewel received from her beloved.”
― Richard Wurmbrand ,
from Tortured for Christ
Group of Brands
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Richard Wurmbrand, the youngest of four boys, was born in 1909 in Bucharest in a Jewish family. He lived with his family in Istanbul for a short while; his father died when he was 9, and the Wurmbrands returned to Romania when he was 15.
As an adolescent, he became attracted to communism, and, after attending a series of illegal meetings of the Communist Party of Romania (PCdR), he was sent to study Marxism in Moscow, but returned clandestinely the following year. Pursued by Siguranţa Statului (the secret police), he was arrested and held in Doftana prison. Wurmbrand subsequently renounced his political ideals.
He married Sabina OsterSabina Oster on October 26, 1936. Wurmbrand and his wife were converted to Christianity in 1938 through the witness of Christian Wolfkes, a Romanian Christian carpenter; they joined the Anglican Mission to the Jews. Wurmbrand was ordained twice - first as an Anglican, then, after World War II, as a Lutheran pastor.
In 1944, when the Soviet Union occupied Romania as the first step to establishing the communist regime, Wurmbrand began a ministry to his Romanian countrymen and to the Red Army soldiers. When the government attempted to control the churches, he immediately began an "underground" ministry to his people. He was arrested on February 29, 1948, while on his way to church services.
[edit] Prisons
Wurmbrand, who passed through the penal facilities of Craiova, Gherla, the Danube-Black Sea Canal, Văcăreşti, Malmaison, Cluj, and ultimately Jilava, spent three years in solitary confinement. His wife, Sabina, was arrested in 1950 and spent three years of penal labour on the Canal.
Pastor Wurmbrand was released in 1956, after eight and a half years, and, although warned not to preach, resumed his work in the underground church. He was arrested again in 1959, and sentenced to 25 years. During his imprisonment, he was beaten and tortured.
Eventually, he was the recipient of an amnesty in 1964. Concerned with the possibility of further imprisonment, the Norwegian Mission to the Jews and the Hebrew Christian Alliance negotiated with the Communist authorities for his release from Romania for $10,000. He was convinced by underground church leaders to leave and become a voice for the persecuted church.
[edit] Exile and mission
Wurmbrand traveled to Norway, England, and then the United States. In May 1965, he testified in Washington, D.C. before the US Senate's Internal Security Subcommittee. He became known as the "The Voice of the Underground Church", doing much to publicize the persecution of Christians in Communist countries.
In April 1967, the Wurmbrands formed Jesus To The Communist World (later named The Voice of the Martyrs), an interdenominational organization working initially with and for persecuted Christians in Communist countries, but later expanding its activities to help persecuted believers in other places, especially in the Muslim world. However, when in Namibia, and confronted with the case of Colin Winter, the Anglican Bishop of Namibia, who had supported African strikers and was eventually deported from Namibia by South Africa, Wurmbrand criticized the latter's anti-apartheid activism, and claimed resistance to communism was more important.
In 1990 Richard and Sabina Wurmbrand returned to Romania for the first time in 25 years. The Voice of the Martyrs opened a printing facility and bookstore in Bucharest. He preached about God together with pastor Ioan Panican.
The Wurmbrands had one son, Mihai. Wurmbrand wrote 18 books in English and others in Romanian. His best-known book is entitled Tortured for Christ, released in 1967. His wife, Sabina, died August 11, 2000.
Pastor Wurmbrand died on February 17, 2001 in a hospital in Long Beach, California. His last address was in Palos Verdes, California. In 2006, he came fifth among the greatest Romanians according to the Mari Ro