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Watchman Nee

Watchman Nee

Watchman Nee (1903 - 1972)

Was a church leader and Christian teacher who worked in China during the first half of the 20th century. In 1922, he initiated church meetings in Fuzhou that may be considered the beginning of the local churches. During his 30 years of ministry, Nee published many books expounding the Bible, including The Normal Christian Life and The Normal Christian Church Life. He established churches throughout China and held many conferences to train Bible students and church workers.

Following the Communist Revolution, Nee was persecuted for his faith. He spent the last 20 years of his life in prison. Nee was honored by Christianity Today magazine as one of The 100 Most Influential Christians of the Twentieth Century.


Watchman Nee was a Chinese Christian author and church leader during the early 20th Century. He spent the last 20 years of his life in prison and was severely persecuted by the Communists in China. Together with Wangzai, Zhou-An Lee, Shang-Jie Song, and others, Nee founded the The Church Assembly Hall, later which would be also known as the "Local churches."

Watchman Nee became a Christian in 1920 at age 17 and began writing in the same year. In 1921, he met the British missionary M. E. Barber, who was a great influence on him. Through Miss Barber, Nee was introduced to many of the Christian writings which were to have a profound influence on him and his teachings. Nee attended no theological schools or Bible institutes. His knowledge was acquired through studying the Bible and reading various Christian spiritual books. During his 30 years of ministry, beginning in 1922, Nee traveled throughout China planting churches among the rural communities and holding Christian conferences and trainings in Shanghai. In 1952 he was imprisoned for his faith; he remained in prison until his death in 1972.

      Watchman Nee became a Christian in mainland China in 1920 at the age of seventeen and began writing in the same year.

      Throughout the nearly thirty years of his ministry, Watchman Nee was clearly manifested as a unique gift from the Lord to His Body for His move in this age.

      In 1952 he was imprisoned for his faith; he remained in prison until his death in 1972. His words remain an abundant source of spiritual revelation and supply to Christians throughout the world.

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Good is not always God's will, but God's will is always good.
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A drowning man cannot be saved until he is utterly exhausted and ceases to make the slightest effort to save himself.
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When one tries to increase his knowledge by doing mental gymnastics over books without waiting upon God and looking to the guidance of the Holy Spirit, his soul is plainly in full swing. This will deplete his spiritual life. Because the fall of man was occasioned by seeking knowledge, God uses the foolishness of the cross to "destroy the wisdom of the wise.
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I do not consecrate myself to be a missionary or a preacher. I consecrate myself to God to do His will where I am, be it in school, office, or kitchen, or wherever He may, in His wisdom, send me.
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Man's thought is always of the punishment that will come to him if he sins. God's thought is always of the glory man will miss if he sins. God's purpose for redemption is glory, glory, glory.
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Lord, I am willing to break MY heart that I might satisfy THY heart.
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Do you know, my friends, that the Spirit within you is very God? Oh that our eyes were opened to see the greatness of God’s gift! Oh that we might realize the vastness of the resources secreted in our own hearts! I could shout with joy as I think, “The Spirit who dwells within me is no mere influence, but a living Person; He is very God. The infinite God is within my heart!” I am at a loss to convey to you the blessedness of this discovery, that the Holy Spirit dwelling within my heart is a Person.
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God will not give me humility, or patience, or holiness, or love as separate investments of His grace. He has given only one gift to meet our need, His Son Christ Jesus.
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It is a great thing when I discover I am no longer my own but His. If the ten shillings in my pocket belong to me, then I have full authority over them. But if they belong to another who has committed them to me in trust, then I cannot buy what I please with them, and I dare not lose them. Real Christian life begins with knowing this.
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He who is able to accept everything gladly from the Lord - including darkness, dryness, flatness - and completely disregard self is he who lives for Him." -
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We must not pay attention just to reading and studying; rather, we should ask if we are open before the Lord. If we do not have an unveiled face, the glory of the Lord will not shine on us. If our heart is not open to God, God cannot give us any light.
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I must first have the sense of God's possession of me before I can have the sense of His presence with me.
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God does not blame me for being an individual, but for my individualism. His greatest problem is not the outward divisions and denominations that divide His church, but our own individualistic hearts.
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If we throw ourselves open to God, He will reveal. The trouble comes when we have closed areas, locked and barred places in our hearts, where we think, with pride, that we are right.
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Every true work is not done to the poor. Every true work is done to Me.
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We must be brought to a place where, naturally gifted though we may be, we dare not speak except in conscious and continual dependence on Him.
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Man may think human intellect and reasoning are almighty, that the brain is able to comprehend all truths of the world; but the verdict of God's Word is, "vanity of vanities.
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The author nicely encapsulates Paul's overarching intent in his letter to Corinth, to impress upon those in the church infatuated with the gifts of the Spirit a greater awestruck awareness of His presence in and among them. The author then illustrates thusly: if we have but a few coins, we may carry them lightly with little concern as to whether we lose them. But if we are aware that we carry a great sum, we will carry it with great care. How much more the Treasure of the Holy Spirit within the earthen vessel of our bodies?
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Do we impress people with ourselves, or with the Lord? Do we draw people to our teaching, or to the Lord? This is genuinely vital. It determines the value of all our work and labor.
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It is so easy to become more attached to the gifts of God than to the Giver—and even, I should add, to the work of God than to God Himself.
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