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William Gouge

William Gouge

William Gouge (1575-1653) was born in Stratford-Bow Middlesex County, England. Educated in Paul's School, London, Felstad in Essex, and at Eton School. He graduated from King's College, Cambridge, followed by a brilliant teaching career there. Following his ordination at 32 years of age, he ministered at Blackfriars Church, London for 45 years. In addition to his great success as a pastor, his mid-week expository lectures at Blackfriars drew increasingly larger crowds. Spirituality and scholarship made his career at Cambridge, his pastoral work and his writings unique. He was renowned as "the father of the London Divines and the oracle of his time." In 1643 he was made a member of the Westminster Assembly of Divines by vote of Parliament. His primary works include his Commentary on Hebrews, The Whole Armour of God, and Of Domestical Duties.
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A true fear of God makes us respect more what God requires and commands than what our corrupt heart desires and suggests. It subdues or unruly passions, and brings them within the compass of duty. It makes us deny ourselves and our own desires, and, though through the corruption of our nature and inborn pride we are loath to submit, yet God's fear will bring down that proud mind and make us humble and gentle. It will keep those who are in authority from tyranny, cruelty, and too much severity, and it will keep those who are under subjection from giving half-truths, deceit, and conspiracies.
topics: pg-13  
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In the application an eye must be had rather to the duty which we owe, and ought to be performed by us to others, than to that which is due to us, and others ought to perform for us.
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Extremes on either side are dangerous and pernicious to parent and child. For remissness will make children careless of all duty to God and parent; rigor will make them desperate. But virtue and safety consists in the balance between both.
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In that the person of Christ, God-Man, was given up, I gather that the price of our redemption is of infinite value. Neither Christ, nor God Himself could give anything greater. Heaven and earth and all things in them are not of similar worth. Well may Peter call it “precious blood” (1 Peter 1:19), and value it above silver, gold, and all other things of great price.
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How is the lack of prosperity a blessing to the righteous? God, in wisdom knowing what is best for them, accordingly deals with them by giving prosperity to them so far as He sees it will turn to their good, and denies it to them so far as He sees it will turn to their hurt. Whenever therefore God gives any temporal blessing to His saints, it is a sign of His favor, and whenever He denies any, the very denial is also a fruit of His favor.
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As there are two vocations whereunto it hath pleased God to call every one; one general, by virtue whereof certain common duties which are to be performed of all men, are required, [as knowledge, faith, obedience, repentance, love, mercy, justice, truth, etc.] the other particular, by virtue whereof certain peculiar duties are required of several persons, according to those distinct places wherein the Divine Providence hath set them in Commonwealth, Church or family; so ought God's Ministers to be careful in instructing God's people in both kinds of duties; both those which concern their general, and those also which concern their particular calling.
topics: duties , preaching  
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Corporations have neither bodies to be kicked, nor souls to be damned
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