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Matthew Henry

Matthew Henry's Complete Commentary - Jonah 3:1-4

We have here a further evidence of the reconciliation between God and Jonah, and that it was a thorough reconciliation, though the controversy between them had run high. I. Jonah's commission is renewed and readily obeyed. 1. By this it appears that God was perfectly reconciled to Jonah, that he employed him again in his service; and the commission anew given him was an evidence of the remission of his former disobedience. Among men, it has been justly pleaded that the giving of a commission... read more

Matthew Henry

Matthew Henry's Complete Commentary - Jonah 3:5-10

Here is I. A wonder of divine grace in the repentance and reformation of Nineveh, upon the warning given them of their destruction approaching. Verily I say unto you, we have not found so great an instance of it, no, not in Israel; and it will rise up in judgment against the men of the gospel?generation, and condemn them; for the Ninevites repented at the preaching of Jonas, but behold, a greater than Jonas is here, Matt. 12:41. Nay, it did condemn the impenitence and obstinacy of Israel at... read more

John Gill

John Gills Exposition of the Bible Commentary - Jonah 3:4

And Jonah began to enter into the city a day's journey ,.... As soon as he came to it, he did not go into an inn, to refresh himself after his wearisome journey; or spend his time in gazing upon the city, and to observe its structure, and the curiosities of it; but immediately sets about his work, and proclaims what he was bid to do; and before he could finish one day's journey, he had no need to proceed any further, the whole city was alarmed with his preaching, was terrified with it, and... read more

John Gill

John Gills Exposition of the Bible Commentary - Jonah 3:5

So the people of Nineveh believed God ,.... Or "in God" F18 באלהים "in Deum", V. L. : in the word of the Lord, as the Targum; they believed there was a God, and that he, in whose name Jonah came, was the true God; they believed the word the prophet spake was not the word of man, but, the word of God; faith came by hearing the word, which is the spring of true repentance, and the root of all good works. Kimchi and R. Jeshuah, in Aben Ezra, suppose that the men of the ship, in which... read more

John Gill

John Gills Exposition of the Bible Commentary - Jonah 3:6

For word came unto the king of Nineveh ,.... Who was not Sardanapalus, a very dissolute prince, and abandoned to his lusts; but rather Pul, the same that came against Menahem king of Israel, 2 Kings 15:19 , as Bishop Usher F19 Annales Vet. Test. A. M. 3233. Vid. Rollin's Ancient History, vol. 2. p. 30. thinks; to him news were brought that there was such a prophet come into the city, and published such and such things, which met with credit among the people; and that these, of all... read more

John Gill

John Gills Exposition of the Bible Commentary - Jonah 3:7

And he caused it to be proclaimed and published through Nineveh ,.... By a herald or heralds, sent into the several parts of the city: by the decree of the king and his nobles ; with whom he consulted, and whose advice he took; and who were equally concerned at this news, and very probably were present when word was brought to the king concerning it: saying, let neither man nor beast, herd nor flock, taste anything ; a very strict and general fast this: abstinence from all food was... read more

John Gill

John Gills Exposition of the Bible Commentary - Jonah 3:8

But let man and beast be covered with sackcloth ,.... As the king was, and the people also were; and this order enjoined the same to the beasts, horses, and camels, whose rich trappings were to be taken off, and sackcloth put upon them, for the greater solemnity, of the mourning; as at this day, at the funerals of great persons, not only the horses which draw the hearse and mourning, coaches are covered with black velvet, to make the solemnity more awful: but others are led, clothed in like... read more

John Gill

John Gills Exposition of the Bible Commentary - Jonah 3:9

Who can tell ,.... The Septuagint and Arabic versions prefix to this the word "saying", and take them to be, not the words of the king, but of the Ninevites; though very wrongly: or "who is he that knows"; which some connect with the next word, "he will return": that is, that knows the ways of repentance, he will return, as Kimchi and Ben Melech; or that knows that he has sinned, as Aben Ezra: or that knows the transgressions he is guilty of, will return, as Jarchi; and so the Targum, ... read more

John Gill

John Gills Exposition of the Bible Commentary - Jonah 3:10

And God saw their words, that they turned from their evil way ,.... Not their outward works, in putting on sackcloth and ashes, and fasting; but their inward works, their faith in him, and repentance towards him; and which were attended with fruits and works meet for repentance, in that they forsook their former course of life, and refrained from it; and these he saw not barely with his eye of omniscience, as he sees all persons and things, good and bad, but so as to like them, approve of... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jonah 3:4

Yet forty days - Both the Septuagint and Arabic read three days. Probably some early copyist of the Septuagint, from whom our modern editions are derived, mistook the Greek numerals μ forty for γ three; or put the three days' journey in preaching instead of the forty days mentioned in the denunciation. One of Kennicott's MSS., instead of ארבעים arbaim , forty, has שלשים sheloshim , thirty: but the Hebrew text is undoubtedly the true reading; and it is followed by all the ancient... read more

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