Take ye therefore good heed unto yourselves ,.... As to keep all the laws given them, so particularly to avoid idolatry: for ye saw no manner of similitude on the day the Lord spake unto you in Horeb out of the midst of the fire ; and therefore, as they had nothing that directed and led them, so they had nothing that could be a temptation to them, to make any form or likeness, and worship it. read more
Lest ye corrupt yourselves ,.... And not themselves only, but the word and worship of God, by idolatry, than which nothing is more corrupting and defiling, nor more abominable to God: and make you a graven image, the similitude of any figure ; a graven image, in the likeness of any figure, an idea of which they had formed in their minds: the likeness of male or female ; of a man or a woman; so some of the Heathen deities were in the likeness of men, as Jupiter, Mars, Hercules,... read more
The likeness of any beast that is on the earth ,.... As there are scarce any but the likeness of them has been made and worshipped, or the creatures themselves, as the ox by the Egyptians, the sheep by the Thebans, the goat by the Mendesians, and others by different people: the likeness of any winged fowl that flieth in the air ; as the hawk, and the bird called Ibis, and another by the name of Cneph by the Egyptians, and the eagle by others. read more
Ye saw no manner of similitude - Howsoever God chose to appear or manifest himself, he took care never to assume any describable form. He would have no image worship, because he is a Spirit, and they who worship him must worship him in Spirit and in truth. These outward things tend to draw the mind out of itself, and diffuse it on sensible, if not sensual, objects; and thus spiritual worship is prevented, and the Holy Ghost grieved. Persons acting in this way can never know much of the... read more
The likeness of male or female - Such as Baal-peor and the Roman Priapus, Ashtaroth or Astarte, and the Greek and Roman Venus; after whom most nations of the world literally went a whoring. read more
The likeness of any beast, etc. - Such as the Egyptian god Apis, who was worshipped under the form of a white bull; the ibis and hawk, among the fowls, had also Divine honors paid to them; serpents and the crocodile among reptiles; besides monkeys, dogs, cats, the scarabaeus, leeks, and onions! See this explained at large, Exodus 20:4 ; (note). read more
The curse of idolatry. Idolatry is the general bias of fallen humanity, the perversion of an innate principle, the misgrowth of the religious instinct. Men everywhere "feel after God, if haply they may find him." Absolute atheism cannot long endure anywhere. If men reject a personal Deity, they invent an inferior God, and practically worship that. The wildest atheist which the world has seen, must admit that there is some power or force in the world superior to himself. There is no... read more
EXPOSITION ADMONITIONS AND EXHORTATIONS . Moses, having presented to the people certain facts in their recent history which had in them a specially animating and encouraging tendency, proceeds to direct his discourse to the inculcation of duties and exhortations to obedience to the Divine enactments. This portion also of his address is of an introductory character as well as what precedes. read more
Israel's peculiar relation to God. This paragraph sets forth in earnest appeal the peculiar and distinctive relation to God in which Israel was placed. (For the precise details of the point in their history here referred to, see Exodus 19:1-25 .; and for the application of several of the expressions used both here and there to believers in Christ under the Christian dispensation, see 1 Peter 2:9 .) Here is a noble theme for the preacher—Israel ' s special relation to God , typical... read more
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Matthew Henry's Complete Commentary - Deuteronomy 4:1-40
This most lively and excellent discourse is so entire, and the particulars of it are so often repeated, that we must take it altogether in the exposition of it, and endeavour to digest it into proper heads, for we cannot divide it into paragraphs. I. In general, it is the use and application of the foregoing history; it comes in by way of inference from it: Now therefore harken, O Israel, Deut. 4:1. This use we should make of the review of God's providences concerning us, we should by them be... read more