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Charles John Ellicott

Ellicott's Commentary for English Readers - Judges 20:16

(16) Seven hundred chosen men.—These words are omitted in the LXX. and Vulg.Left handed.—The same phrase as that employed in Judges 3:15.Could sling stones at an hair breadth, and not miss.—The expression is perfectly simple, and merely implies extreme accuracy of aim. Bochart’s attempt (Hieroz. Ii. 162) to explain it by a passage in Quintus Smyrnœus, which says that archers used to contend which should be able to shoot off the horsehair crest of a helmet, is a mere specimen of learning... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Judges 20:18

(18) To the house of God.—Rather, to Bethel (as in the LXX., Syriac, Arabic, and Chaldee). The reason why our translators adopted their translation is shown by the Vulgate, which renders it “to the house of God that is in Shiloh.” But Beth El cannot mean “house of God,” which is always either Beth ha-Elohim or Beth Adonai (house of the Lord). Why they did not meet at the more central Shiloh we cannot say.Asked counsel of God.—Namely, by the Urim and Thummim. Apparently the high priest was not... read more

William Nicoll

Expositor's Dictionary of Texts - Judges 20:1-48

Judges 20:48 'Humanity, or mercy, is certainly not the strong point of Achaian Greeks. With them not only no sacredness, but little value, attached to human life; and the loss of it stirs no sympathy unless it be associated with beauty, valour, patriotism, or other esteemed characteristics. Yet here, again, the forms of evil are less extreme. We do not find, even in the stern, relentless vengeance of Odysseus on his enemies, or in the passionate wish of Achilles that nature would permit what it... read more

William Nicoll

Expositor's Bible Commentary - Judges 20:1-48

; Judges 20:1-48; Judges 21:1-25FROM JUSTICE TO WILD REVENGEJudges 19:1-30; Judges 20:1-48; Judges 21:1-25THESE last chapters describe a general and vehement outburst of moral indignation throughout Israel, recorded for various reasons. A vile thing is done in one of the towns of Benjamin and the fact is published in all the tribes. The doers of it are defended by their clan and fearful punishment is wrought upon them, not without suffering to the entire people. Like the incidents narrated in... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Judges 20:1-48

CHAPTER 20 The Horrible War 1. The Levite’s story (Judges 20:1-7 ) 2. The uprising (Judges 20:8-11 ) 3. The slaying of the Israelites (Judges 20:12-25 ) 4. Benjamin exterminated except six hundred men (Judges 20:26-48 ) This and the concluding chapter bring before us the awful harvest of what had been sown. “For whatsoever a man soweth, that shall he also reap” (Galatians 6:7 ). They had sown the wind and now reaped the whirlwind. Violence and lawlessness result in the slaying of... read more

John Calvin

Geneva Study Bible - Judges 20:1

20:1 Then all the children of Israel went out, and the congregation was gathered together as {a} one man, from Dan even to Beersheba, with the land of Gilead, unto the {b} LORD in Mizpeh.(a) That is, all with one consent.(b) To ask counsel. read more

John Calvin

Geneva Study Bible - Judges 20:2

20:2 And the chief of all the people, [even] of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen that {c} drew sword.(c) Meaning, men able to handle their weapons. read more

John Calvin

Geneva Study Bible - Judges 20:3

20:3 (Now the children of Benjamin heard that the children of Israel were gone up to Mizpeh.) Then {d} said the children of Israel, Tell [us], how was this wickedness?(d) To the Levite. read more

John Calvin

Geneva Study Bible - Judges 20:6

20:6 And I took my concubine, and cut her in pieces, and sent {e} her throughout all the country of the inheritance of Israel: for they have committed lewdness and folly in Israel.(e) That is, her pieces, to every tribe a piece, Jud 19:29. read more

John Calvin

Geneva Study Bible - Judges 20:8

20:8 And all the people arose as one man, saying, We will not any [of us] go to his tent, neither will we any [of us] turn into his {f} house.(f) Before we have avenged this wickedness. read more

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