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Charles John Ellicott

Ellicott's Commentary for English Readers - Romans 16:12

(12) Tryphena and Tryphosa.—Probably sisters or near relatives. They, too, may have been attached to the court. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Romans 16:13

(13) Rufus.—Simon of Cyrene is described in St. Mark’s Gospel (Mark 15:21) as “the father of Alexander and Rufus,” and as there is a substantial tradition, favoured by some internal indications, that this Gospel was written at Rome, it is not unlikely that the same Rufus may be meant.Chosen in the Lord.—An eminent Christian.His mother and mine.—His mother, who has also been like a mother to me. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Romans 16:14

(14) Of the names in this and the next verse, Hermas, Patrobas, Hermes, Philologus, Julia, Nereus (with the corresponding female name Nereis) all occur with more or less frequency in inscriptions relating to the household. Hernias and Hermes are very common. The first is a contraction from several longer forms. Patrobas is contracted from Patrobius. We find that a freed-man of Nero’s who bore this name was put to death by Galba; but the person saluted by St. Paul is more likely to have been a... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Romans 16:16

(16) Salute one another.—As a mark of brotherly feeling among themselves, St. Paul desires those who are assembled at the reading of his Epistle to greet each other in a Christian way. It is to be their own act and not a salutation coming from him.With an holy kiss.—A common Eastern and Jewish custom specially consecrated in Christianity. (Comp. 1 Corinthians 16:20; 2 Corinthians 13:12; 1 Thessalonians 5:26; 1 Peter 5:14.)The churches of Christ.—The word “all” should be inserted. As being the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Romans 16:17

(17) Cause divisions and offences.—Set traps in the way of the unwary, so as to entice them into false doctrine and schismatical practices. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Romans 16:17-20

(17-20) Here the Epistle would naturally end, but an afterthought occurs to the Apostle, His experience of other churches, especially those at Corinth and in Galatia, suggests to him that he should warn his readers against false teachers, though such had not as yet obtained any great hold among them. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Romans 16:18

(18) Their own belly.—Compare the description in Philippians 3:18-19, where the Apostle is also denouncing certain persons who made “a god of their belly.” It is not, however, quite clear that the class of persons intended is precisely the same. There the Apostle is condemning Antinomian extravagances which professed to be based on his own teaching; here he would seem to have in view some more radical divergence of doctrine, “contrary to” that which they had learned. Selfish indulgence is... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Romans 16:19

(19) No harm has been done as yet. Still it is well to be upon your guard.Simple concerning evil.—This is not at all the same word as that which is translated “simple” above. The first is that freedom from dishonest motives which makes a man an unsuspecting and easy prey for designing persons, and applies rather to natural bent and disposition. The second refers rather to the confirmed habit of one who has come in contact with evil, and is still uncontaminated by it; who has resisted all the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Romans 16:20

(20) The God of peace.—We can well understand how the Apostle, in the midst of “fightings without and fears within,” should look forward with joyous confidence to the time when both for him and his readers all this turmoil and conflict would give way to “peace.” The reference seems to be to his near expectation of the Messiah’s return, and with it the final victory of the faith. The Romans have not begun to feel the bitterness of divisions as yet; he foresees a time when they will do so. but... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Romans 16:21

(21) Timotheus.—Timothy had been sent on in advance from Ephesus (Acts 20:22). He would seem to have gone on into Greece and to Corinth itself (1 Corinthians 4:17; 1 Corinthians 16:10). He had thence rejoined St. Paul on his way through Macedonia (2 Corinthians 1:1), and he was now with him again in Greece.In the other Epistles (2 Cor., Phil., Colossians , 1 and 2 Thess., and Philem.), when Timothy was present with St. Paul at the time of his writing, he is joined with him in the salutation at... read more

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