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Donald C. Fleming

Bridgeway Bible Commentary - Isaiah 10:5-34

Assyria’s pride and punishment (10:5-34)God is angry with the rebellious people of Israel and has used Assyria to punish them (5-6). Assyria, however, has no concern for God’s purposes and thinks it has won its victories by its own might. It therefore decides to attack Jerusalem, confident that it will conquer Judah as it has conquered other nations (7-9). It thinks that because the gods of other nations have not been able to save them from Assyria’s might, the God of Judah will not be able to... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Isaiah 10:7

he meaneth not so = will not mean. The blindness of the instrument emphasizes the truth of the prophecy. think so = so intend. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Isaiah 10:7-11

Isaiah 10:7-11. Howbeit, he meaneth not so, &c.— The prophet had taught the pious in what light they should consider the Assyrian, leading a large army with a splendid apparatus, and bringing under his power the people of God, so called, in the same manner as other nations; he shews that, though a great prince, he is only the minister of the divine providence and indignation; the executor of the counsels and decrees of the supreme ruler, Jehovah, the Lord of Hosts, without whom he could do... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 10:7

7. meaneth not so—He is only thinking of his own schemes, while God is overruling them to His purposes. think—intend. Sinners' plans are no less culpable, though they by them unconsciously fulfil God's designs (Psalms 76:10; Micah 4:12). So Joseph's brethren (Genesis 50:20; Proverbs 16:4). The sinner's motive, not the result (which depends on God), will be the test in judgment. heart to destroy . . . not a few—Sennacherib's ambition was not confined to Judea. His plan was also to conquer Egypt... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 10:5-11

The instrument of destruction 10:5-11Assyria was simply an unwitting tool in Yahweh’s hand that He would use to accomplish His purposes (cf. Habakkuk 1:12-17). This pericope is one of the greatest revelations of the relation between heaven and earth in the Bible. [Note: Motyer, p. 112.] read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 10:5-16

3. Hope of God’s deliverance 10:5-11:16Earlier God revealed that He would use Assyria to destroy Judah for her lack of trust in Yahweh (Isaiah 7:1 to Isaiah 8:22). Now He revealed that He would also destroy this destroyer (cf. Habakkuk 2:4-20). It is God who is sovereign, not Assyria, and He was with His people."The Messianic prophecy, which turns its darker side towards unbelief in ch. vii., and whose promising aspect burst like a great light through the darkness in ch. viii. 5-ix. 6, is... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 10:5-34

The destruction of the destroyer 10:5-34This segment presents Yahweh as the transcendent God who controls the destiny of all nations. He creates history just as He created the cosmos. The victory of the Assyrians did not prove the superiority of her gods, nor did Judah’s defeat mean that Yahweh was inferior. The whole passage contrasts sovereignties: Assyria’s and Yahweh’s. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 10:7

Assyria did not consciously serve God. She planned to pursue her own selfish purposes and to destroy many nations to expand her own empire. She mistakenly thought she was sovereign. read more

John Dummelow

John Dummelow's Commentary on the Bible - Isaiah 10:5-34

5. And the staff in their hand] RV ’the staff in whose hand’: Jehovah speaks, declaring the Assyrian the minister of His wrath.6. Hypocritical] RV ’profane.’ Nation.. people] not merely referring to Judah, but to be understood generally: the Assyrian has been commissioned in the divine providence to punish godless nations. Similarly in later history Christians recognised Attila as ’the scourge of God.’7-11. The spirit of the Assyrian is represented; he has no idea of his mission, but is fired... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Isaiah 10:7

(7) Howbeit he meaneth not so.—The thoughts which Isaiah puts into the mouth of the Assyrian are exactly in accord with the supreme egotism of the Sargon inscription, “I conquered,” “I besieged,” “I burnt,” “I killed,” “I destroyed”; this is the ever-recurring burden, mingled here and there with the boast that he is the champion of the great deities of Assyria, of Ishtar and of Nebo. read more

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