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Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 4:15

For a voice declareth from Dan - Dan was a city in the tribe of Dan, north of Jerusalem; the first city in Palestine, which occurs in the way from Babylon to Jerusalem. Affliction from Mount Ephraim - Between Dan and Jerusalem are the mountains of Ephraim. These would be the first places attacked by the Chaldeans; and the rumor from thence would show that the land was invaded. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 4:16

Watchers come from a far country - Persons to besiege fortified places. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 4:17

As keepers of a field - In the eastern countries grain is often sown in the open country; and, when nearly ripe, guards are placed at different distances round about it to preserve it from being plundered. Jerusalem was watched, like one of these fields, by guards all round about it; so that none could enter to give assistance, and none who wished to escape were permitted to go out. read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 4:13

Verse 13 The Prophet here concludes the prediction which referred to the dreadful vengeance that was coming; and he mentions here several similitudes, such as might rouse the Jews and constrain them to fear. He says, that the chariots of God would come as clouds and as a whirlwind; and then that his horses would be swifter than eagles As to the clouds, the whirlwind, and the eagles, (for the import of the three similitudes is the same,) the Prophet no doubt intended thus to set forth the... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 4:14

Verse 14 Here now the Prophet expressly and avowedly exhorts the people to repent. By bidding Jerusalem to wash from wickedness her heart, that she might be saved, he shews that there was no remedy, except the Jews were reconciled to God; and that this could not be, except they repented of their sins. He had said before, that while God was angry they could not but perish; he now confirms the same thing, — that thou mayest be saved, wash thine heart from wickedness; as though he had said, that... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 4:15

Verse 15 The Prophet again repeats what he had said, — that the Jews were given up, on account of their perverseness, to final ruin; for they had so often and for so long a time provoked God, and had not attended to pious admonitions, when God by his servants the prophets offered pardon to them on their repentance. But the whole passage, which I shall now explain, gives a lively representation of the ruin that was at hand; for we see that in this verse there is a scene presented to us, as the... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 4:16

Verse 16 The beginning of this verse is variously explained. Some read, “Remember ye the nations, “and think that the Prophet says this, because many of the nations were heralds of that vengeance of God, which the Jews despised, as they thought that what the true heralds of God declared were mere fables. They therefore take the meaning of this passage, as though Jeremiah sent the Jews to the nations, intimating that they were unworthy that God should send them his usual teachers. But as the... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 4:17

Verse 17 He intimates here that there would be no escape to the Jews when God brought the Chaldeans, for every egress, all the ways, would be closed up, so that they could not migrate to another land. It is the same as though he had said, that such a calamity was nigh them that they could not escape it by exile, it is indeed a sad thing when men flee away naked as from the fire, and seek a place among strangers, and live there in misery and want; but the Prophet declares here, that so grievous... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 4:18

Verse 18 As I have just said, the Prophet confirms what he had declared, — that the Jews would not have to suffer, according to what is commonly said, an adverse fortune, but would be summoned by God to judgment, in order that being touched with the fear of God, they might repent, or at least, though destroyed as to the flesh, they might yet, being humbled, obtain pardon and be saved as to the Spirit. He therefore says, that their deeds had done this for them; as though he had said, “There is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 4:5-31

A revelation of grievous purport has suddenly reached the prophet. See how the foe draws nearer and nearer, and how alarm drives the scattered population to seek for refuge in the fortified cities. Can such be the issue of the promises of peace with which Jehovah has encouraged his people? Such are the contents of the first paragraph ( Jeremiah 4:5-10 ). Next,-in short, detached figures the prophet sets forth the sin of the people and its punishment. Like a scorching simoom is the former;... read more

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