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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Daniel 4:6-7

Daniel 4:6-7. Therefore made I a decree to bring in the wise men As he did before, on a like occasion; but they did not make known unto me the interpretation Though they had promised with great confidence, when consulted before, respecting his former dream, that if it were told them they would, without fail, interpret it. But the key of this dream was in a sacred prophecy, with which they were not acquainted, namely, Ezekiel 31:3, &c., where the Assyrian monarch is compared, as... read more

Donald C. Fleming

Bridgeway Bible Commentary - Daniel 4:1-37

Nebuchadnezzar’s madness (4:1-37)In this chapter Nebuchadnezzar recounts, for the benefit of his subjects, an experience that humbled his pride and brought him to acknowledge Yahweh as the one and only true God (4:1-3). It all began when Nebuchadnezzar had a puzzling dream. After getting no help from his Babylonian wise men, he told it to Daniel in the hope of discovering its meaning (4-9).The first thing that Nebuchadnezzar saw in his dream was a giant tree. It towered over the world and... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Daniel 4:6

to bring in all the wise men, &c . Probably done from motives of state policy, or acting on Daniel's own advice. A writer clever enough to be a forger would be wise enough not to leave the loophole alleged. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Daniel 4:6

6. It may seem strange that Daniel was not first summoned. But it was ordered by God's providence that he should be reserved to the last, in order that all mere human means should be proved vain, before God manifested His power through His servant; thus the haughty king was stripped of all fleshly confidences. The Chaldees were the king's recognized interpreters of dreams; whereas Daniel's interpretation of the one in :- had been a peculiar case, and very many years before; nor had he been... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Daniel 4:4-9

2. The king’s frustration over his second dream 4:4-9 read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Daniel 4:5-7

His dream, which was also a vision from God, terrified him, as the original language makes clear (cf. Daniel 2:1; Daniel 2:3). He still believed in his wise men even though they had let him down previously (Daniel 2:10-12). This time he told them his dream and simply asked them to interpret it. They failed again, so he called in his expert in these matters: Daniel."This school of pompous quacks should long since have been dismissed." [Note: Culver, "Daniel," p. 783.] read more

John Dummelow

John Dummelow's Commentary on the Bible - Daniel 4:1-37

Nebuchadnezzar’s Dream and its fulfilmentIn the form of a proclamation Nebuchadnezzar records his experience of the power of the Most high God (Daniel 4:1-3). He had a dream which none of his wise men could interpret (Daniel 4:4-7). He then called Daniel, and told him the dream, in which he had seen a lofty and spreading tree, which at the bidding of an angel had been cut down, its stump being bound among the grass for seven ’times’ (Daniel 4:8-18). Daniel explained that the tree was... read more

William Nicoll

Expositor's Dictionary of Texts - Daniel 4:1-37

Daniel 4:4-5 'Remember,' Mr. F. W. H. Myers once wrote to a friend, 'that first of all a man must, from the torpor of a foul tranquillity, have his soul delivered unto war.' Reference. IV. 4, 5, 7. S. Baring-Gould, Village Preaching for a Year, vol. ii. p. 183. Daniel 4:22-30 Can we believe that He whose words were so terrible against the pride of Egypt and Babylon, against that haughty insolence in men on which not Hebrew prophets only, but the heathen poets of Greece, looked with such... read more

William Nicoll

Expositor's Bible Commentary - Daniel 4:1-37

THE BABYLONIAN CEDAR, AND THE STRICKEN DESPOTTHRICE already, in these magnificent stories, had Nebuchadrezzar been taught to recognise the existence and to reverence the power of God. In this chapter he is represented as having been brought to a still more overwhelming conviction, and to an open acknowledgment of God’s supremacy, by the lightning-stroke of terrible calamity.The chapter is dramatically thrown into the form of a decree which, alter his recovery and shortly before his death, the... read more

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