ルカの福音書 18:19 JCB

Joseph Benson's Commentary of the Old and New Testaments - Luke 18:18-30

Luke 18:18-30. And a certain ruler The following account is given us both by Matthew and Mark; from whom we learn, that he was a young man, and very rich: but only Luke informs us that he was a ruler, or magistrate. For an explanation at large of this whole paragraph, see notes on Matthew 19:16-30; Mark 10:17-27. Yet lackest thou one thing Namely, to love God more than mammon. Our Saviour knew his heart, and presently put him upon a trial which laid it open to the ruler himself. And to... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 18:18-30

110. The rich young man (Matthew 19:16-30; Mark 10:17-31; Luke 18:18-30)A wealthy young man came to Jesus and asked what special deeds he should do to gain eternal life. Jesus responded that there was no need to ask him, because God had already told him in the Ten Commandments what he should do (Matthew 19:16-19). The man boasted that he had kept most of the commandments, but Jesus saw that at least he had failed in the last, which said ‘Do not covet’. While people around him were suffering... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 18:19

Why , &c. See note on Matthew 19:17 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 18:19

And Jesus said unto him, Why callest thou me good? none is good, save one, even God.Hobbs caught the import of these verses perfectly:No pupil ever addressed a rabbi as "good." So the young man paid Jesus the supreme compliment; but he called him only a "teacher." Jesus reminded him that only God is good. Thus either he had used the term loosely, or else he must think of Jesus as more than a great Teacher. By subtle suggestion Jesus was leading him to think of him as deity, not simply as a... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 18:19

19. Why, c.—Did our Lord mean then to teach that God only ought to be called "good?" Impossible, for that had been to contradict all Scripture teaching, and His own, too (Psalms 112:5 Matthew 25:21; Titus 1:8). Unless therefore we are to ascribe captiousness to our Lord, He could have had but one object—to raise the youth's ideas of Himself, as not to be classed merely with other "good masters," and declining to receive this title apart from the "One" who is essentially and only "good." This... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 18:9-27

J. The recipients of salvation 18:9-19:27Luke next developed the idea of faith on the earth that Jesus introduced in Luke 18:8. This whole section clarifies how people become believers. This subject is a fitting conclusion to the part of Luke’s Gospel that deals with Jesus’ ministry on the way to Jerusalem (Luke 9:51 to Luke 19:27). Essentially this section records Jesus’ teaching that salvation and eventual entrance into the kingdom come by God’s grace through faith rather than by claims to... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 18:18-23

Jesus’ encounter with the rich young ruler 18:18-23 (cf. Matthew 19:16-22; Mark 10:17-22)The rich young ruler with his pride contrasts dramatically with the humble infants in the last pericope. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 18:18-30

3. The handicap of wealth 18:18-30This is another lesson on riches that Luke recorded (cf. Luke 6:24; Luke 8:14; Luke 11:41; Luke 12:13-34; Luke 16), but the context here is instruction on wealth as it pertains to entering into salvation and the kingdom. Someone might conclude from the previous incident that salvation depends only on the proper human attitude. This teaching clarifies that while the correct attitude is crucial, salvation is the work of God for man, not man’s work for himself.... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 18:19

Jesus’ question accomplished two things. It set the standard for goodness, namely, God (cf. Luke 18:11). It also confronted the man with the logical implication of his question (Luke 18:18), namely, that Jesus was God. That the man did not believe that Jesus was God seems clear from his response to Him (Luke 18:23). read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 18:1-43

The Unjust Judge. The Pharisee and the Publican. The Rich Ruler1-8. The Unjust Judge (peculiar to Lk).There is a close connexion with what precedes. The mention of the Second Advent leads Christ to speak of the need of prayer and watchfulness in view of it. The main lessons of the parable are: (1) The duty of continual prayer; (2) the certain answer to prayer, if it be only persistent enough; (3) the certainty that in the end God will maintain the cause of His elect against their adversaries;... read more

Joseph Benson's Commentary of the Old and New Testaments - Luke 18:18-30

Bridgeway Bible Commentary - Luke 18:18-30

E.W. Bullinger's Companion Bible Notes - Luke 18:19

Coffman Commentaries on the Bible - Luke 18:19

Commentary Critical and Explanatory on the Whole Bible - Luke 18:19

Expository Notes of Dr. Thomas Constable - Luke 18:9-27

Expository Notes of Dr. Thomas Constable - Luke 18:18-23

Expository Notes of Dr. Thomas Constable - Luke 18:18-30

Expository Notes of Dr. Thomas Constable - Luke 18:19

John Dummelow's Commentary on the Bible - Luke 18:1-43

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