ルカの福音書 19:27 JCB

Albert Barnes' Notes on the Whole Bible - Luke 19:26-27

For I say ... - These are the words of the “nobleman” declaring the principles on which he would distribute the rewards of his kingdom.But those mine enemies - By the punishment of those who would not that he should reign over them is denoted the ruin that was to come upon the Jewish nation for rejecting the Messiah, and also upon all sinners for not receiving him as their king. See the notes at the parable of the talents in Matthew 25:0. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 19:27

Luke 19:27. But those mine enemies, &c. Having thus inquired into the conduct of his servants, and treated them according to the different use they made of what had been intrusted with them, he then proceeded to pass sentence on his rebellious citizens, who had refused to have him for their king; and with a just resentment of their base ingratitude, he commanded them to be brought thither immediately, and slain in his presence, that others might learn a more dutiful submission by the... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 19:11-27

115. Parable of the pounds (Luke 19:11-27)As Jesus drew nearer to Jerusalem, those with him became excited, thinking he was about to establish a world-conquering kingdom. Jesus corrected their misunderstanding by telling them a parable (Luke 19:11). He was like a man who was entitled to a kingdom, but who had first to go to the seat of power in a distant country to have his kingdom confirmed, after which he would return to claim it. Before he left for the distant country, he gave an equal... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 19:27

But = But as for. would not = were unwilling. App-102 . slay them = cut them down. Greek. katasphazo. Occurs only here. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 19:27

Luke 19:27. But those mine enemies,— "Those who are guilty of rebellion against me, by doing all in their power to hinder my obtaining the kingdom, bring hither, and put them to death this instant." Κατασφαξατε, is literally, slay them with the sword; and it properly expresses the dreadful slaughter of the impenitent Jews, by the sword of each other, and of the Romans. That does not seem, however, the only design of the passage; for it plainly relates to the far more terrible execution which... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 19:27

27. bring hither, c.—(Compare 1 Samuel 15:32 1 Samuel 15:33). Referring to the awful destruction of Jerusalem, but pointing to the final destruction of all that are found in open rebellion against Christ. 1 Samuel 15:33- :. CHRIST'S TRIUMPHANT ENTRY INTO JERUSALEM AND TEARS OVER IT. (See on 1 Samuel 15:33- :.) read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 19:9-27

J. The recipients of salvation 18:9-19:27Luke next developed the idea of faith on the earth that Jesus introduced in Luke 18:8. This whole section clarifies how people become believers. This subject is a fitting conclusion to the part of Luke’s Gospel that deals with Jesus’ ministry on the way to Jerusalem (Luke 9:51 to Luke 19:27). Essentially this section records Jesus’ teaching that salvation and eventual entrance into the kingdom come by God’s grace through faith rather than by claims to... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 19:11-27

7. The parable of the minas 19:11-27This parable serves in Luke’s narrative as a conclusion to the section on salvation’s recipients (Luke 18:9 to Luke 19:27). It provides something of a denouement (i.e., a final unraveling of the plot) following the excellent example of Zaccheus’ faith and the summary statement describing Jesus’ ministry. In this teaching to the people who were observing his meal with the tax collector, Jesus taught several important lessons. He repeated His coming rejection... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 19:27

The master now dealt with a different group of people. These were the enemies who opposed his rule over them (Luke 19:14), not his servants. They suffered a fate that was typical for such rebels in the ancient world. They correspond to unbelievers in Jesus. They would not only lose a reward but their very lives. Physical death in the parable represents spiritual death in reality. [Note: See Pagenkemper, pp. 194-98.] This judgment will come after Jesus returns and rewards believers at the Second... read more

John Darby

Darby's Synopsis of the New Testament - Luke 19:27

19:27 them, (d-13) In ver. 14 the expression is the same, but with a change of tense. read more

Albert Barnes' Notes on the Whole Bible - Luke 19:26-27

Joseph Benson's Commentary of the Old and New Testaments - Luke 19:27

Bridgeway Bible Commentary - Luke 19:11-27

E.W. Bullinger's Companion Bible Notes - Luke 19:27

Thomas Coke Commentary on the Holy Bible - Luke 19:27

Commentary Critical and Explanatory on the Whole Bible - Luke 19:27

Expository Notes of Dr. Thomas Constable - Luke 19:9-27

Expository Notes of Dr. Thomas Constable - Luke 19:11-27

Expository Notes of Dr. Thomas Constable - Luke 19:27

Darby's Synopsis of the New Testament - Luke 19:27

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