以西結書 10:15 RCUVTS

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Ezekiel 10:15

15. The repeated declaration of the identity of the vision with that at the Chebar is to arouse attention to it (Ezekiel 10:22; Ezekiel 3:23). the living creature—used collectively, as in Ezekiel 10:17; Ezekiel 10:20; Ezekiel 1:20. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ezekiel 10:9-22

God’s preparations to depart from the temple 10:9-22"God would not share His dwelling place with other ’gods,’ and the sanctuary had been polluted with idolatry. God’s worship center at Shiloh was removed shortly after His glory had departed from it (1 Samuel 4:1-4; 1 Samuel 4:10-11; 1 Samuel 4:19-22; Jeremiah 7:12-14); and the same fate awaited the Jerusalem temple." [Note: Dyer, "Ezekiel," p. 1246.] "Ezekiel 10:9-22 provides one of the most obvious illustrations of echo literary strategy in... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ezekiel 10:15-17

Then Ezekiel saw these same cherubim, which he had seen in his vision by the river Chebar, rise up. As they moved, the wheels beside them stayed right with them. Likewise when they stood still the wheels also stood still beside them. The spirit of the cherubim extended to the wheels so that whatever one did the other did. Perhaps the mobility of these creatures to do whatever God commanded them to do is what the wheels represent. read more

John Dummelow

John Dummelow's Commentary on the Bible - Ezekiel 10:1-22

The Destruction of Jerusalem by EireIn this chapter the living chariot accompanying the vision of God’s glory is the most prominent object. The living creatures are now recognised by Ezekiel as cherubim, and called so. Otherwise the description is largely a repetition of Ezekiel 1. The man with the inkhorn is directed to take coals of fire from the glowing interior of the chariot and to scatter them over the city. This part of the vision points forward to the burning of Jerusalem as the final... read more

William Nicoll

Expositor's Dictionary of Texts - Ezekiel 10:1-22

Ezekiel 10:12 In chapter xlvii. of Alec Forbes, George Macdonald makes a young girl ask an old blind woman whether God might not cure her of her blindness if she asked Him. 'Ay micht He, and ay will He,' answered Tibbie,' I'm only jist bidin' His time. But I'm thinkin' He'll cure me better yet nor He cured that blin' man. He'll jist tak' the body aff o' me a'thegither, and syne I'll see, no wi' een like yours, but wi' my haill speeritual body. Ye min' that verse i' the Prophecees o' Ezakiel: I... read more

William Nicoll

Expositor's Bible Commentary - Ezekiel 10:1-22

YOUR HOUSE IS LEFT UNTO YOU DESOLATEEzekiel 8:1-18; Ezekiel 9:1-11; Ezekiel 10:1-22; Ezekiel 11:1-25ONE of the most instructive phases of religious belief among the Israelites of the seventh century was the superstitious regard in which the Temple at Jerusalem was held. Its prestige as the metropolitan sanctuary had no doubt steadily increased from the time when it was built. But it was in the crisis of the Assyrian invasion that the popular sentiment in favour of its peculiar sanctity was... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Ezekiel 10:1-22

Ezekiel 10:1-22 . Once more the glory vision appears. The linen clothed man who had done the marking in the previous chapter is now executing judgment. Who is He? Evidently more than an angel. That he is a supernatural being is clear. He held the place of pre-eminence among the other angels (Ezekiel 9:2-4 ). This angel is the Angel of the Lord, the same who appeared to the patriarchs, to Moses, Joshua, Gideon, Manoah, and to others. It is the Son of God in the garb of an angel. In the same form... read more

James Gray

James Gray's Concise Bible Commentary - Ezekiel 10:1-22

VISIONS OF IDOLATRY It is the general opinion that these chapters introduce a new stage of the prophecies, and that while those of the last lesson comprehended Judah and Israel, these refer more particularly to Jerusalem and the people of Judah under Zedekiah. The fuller story of this period was in Jeremiah. The prophet is seen in his own house by the Chebar, and the elders of Judah are before him for instruction (Ezekiel 8:1 ). “Elders” we understand to mean, some who are in captivity with... read more

Joseph Parker

The People's Bible by Joseph Parker - Ezekiel 10:1-22

Concerning the Cherubims Ezekiel 10:0 This chapter is a varied representation of the vision disclosed in the first chapter; including, indeed, two new points, but still practically being the first vision as contemplated from another point of view. The two chapters may be regarded as in a sense binocular: looking through both of them we seem to see the real vision, so far as human sense can apprehend it. What is this variety of the same vision but a repetition of what occurs constantly in human... read more

Robert Hawker

Hawker's Poor Man's Commentary - Ezekiel 10:5-15

This last verse seems to throw some little light upon the subject, to guide us in our apprehension of the meaning of this mysterious scripture. If we compare what is here said, with a similar account, given in the book of the Revelations, we shall be able perhaps, in some degree, by the teaching of the Holy Ghost, to form an humble judgment of the glorious truth veiled under these expressions. See Revelation 4:0 throughout. The Prophet tells the Church, that the vision was one and the same with... read more