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Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 48:9

For my name’s sake - (See the notes at Isaiah 43:25; compare Isaiah 66:5). It is possible that the design of this verse may be, to answer an objection. ‘If the character of the nation is such, it might be said, ‘why should God desire to restore them again to their own land? If their sins have been so great as to make these heavy judgments proper, why not suffer them to remain under the infliction of the deserved judgment? Why should God interpose? why raise up Cyrus? why overthrow Babylon? why... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 48:9-11

Isaiah 48:9-11. For my name’s sake will I defer mine anger Although thou dost justly deserve my hottest anger and most dreadful judgments, which also, if thou repentest not, I will in due time inflict, yet at present I will spare thee, and deliver thee out of captivity, not for thy sake, but merely for my own sake, and for the vindication of my name, that I may be praised for my power, faithfulness, and goodness. Behold, I have refined thee Although I will not cut thee off, yet I will put... read more

Donald C. Fleming

Bridgeway Bible Commentary - Isaiah 48:1-22

The past and the future (48:1-22)Before returning to their homeland, the people are reminded of the sins that led the nation into captivity. They must not repeat former errors. The people’s chief failing was that they honoured God with their words but not with their conduct (48:1-2). Knowing their tendency towards idolatry, God gave his people advance revelations of his will, to prevent them from turning to idols for guidance. But they still stubbornly rejected his teaching (3-5).Nevertheless,... read more

James Burton Coffman

Coffman Commentaries on the Bible - Isaiah 48:9

"For my name's sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off. Behold, I have refined thee, but not as silver; I have chosen thee in the furnace of affliction. For mine own sake, for mine own sake, will I do it; for how should my name be profaned? and my glory will I not give to another."Right here is God's answer as to "Why?" he had refrained from destroying a reprobate and sinful nation who fully deserved such a destruction, no less than it... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Isaiah 48:9-10

Isaiah 48:9-10. For my name's sake.— For my name's sake will I moderate my anger, and for my praise I will refrain towards thee, &c. Isaiah 48:10. Behold, &c. I have proved, or had pity on thee in the furnace of affliction. Silver is of the most difficult refinement, and requires a hotter and clearer fire than gold and other metals. The meaning therefore of the phrase, I have refined thee, but not with silver, is, that though God had punished his people in the Babylonish captivity, he... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 48:9

9. refrain—literally, "muzzle"; His wrath, after the return, was to be restrained a while, and then, because of their sins, let loose again ( :-). for thee—that is, mine anger towards thee. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 48:1-11

The former failure 48:1-11This section recapitulates the revelation that Yahweh predicts the future, so that when the event He predicts happens, people will recognize that He is the only true God. He can cause new things to happen because He alone is the Creator. This prophecy has been the source of much critical attack on Isaiah. [Note: See Oswalt, The Book . . . 40-66, pp. 270-72, for discussion.] Again, the critics’ disbelief in God’s ability to predict the future and then bring it into... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 48:6-11

Israel’s need for faith 48:6-11Having reminded His people of His ways, God now gave them a new prediction. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 48:9

Even though Israel had been prone to idolatry (Isaiah 48:5) and had been congenitally rebellious (Isaiah 48:8), God had not cast her off. Why? He had made commitments to be gracious to Israel, and to honor Himself in His dealings with her, so that the rest of the world would trust Him. The fact that God did not abandon Israel when He could have done so justly manifested His grace. read more

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