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The Pulpit Commentary - 2 Kings 4:5

So she went from him, and shut the door upon her and upon her sons— i.e. obeyed exactly the prophet's orders— who brought the vessels to her; and she poured out ; literally, they bringing the vessels to her , and she pouring out . The modus operandi had been left to the woman and her sons, and was thus arranged and ordered, so that there was no confusion nor hurry. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - 2 Kings 4:4-6

2 Kings 4:4-6. Thou shalt shut the door upon thee, and upon thy sons That none might come in to disturb or interrupt her in what site was doing; that she and her sons might not seem proudly to boast of this miraculous supply; and that they might have opportunity for prayer and praise on this, extraordinary occasion. And shalt pour out Of the pot of oil which she had. Thou shalt set aside that which is full Which one of her sons was employed to do, and the other to bring her the empty... read more

Donald C. Fleming

Bridgeway Bible Commentary - 2 Kings 4:1-44

Miracles of care for the remnant (4:1-44)The widow of one of the prophets was in desperate trouble. She had hardly any food left and was about to lose her only means of income; for her sons were to be taken from her in payment for a debt. Elisha’s miraculous provision of oil enabled her to pay the debt and so preserve a few of God’s faithful in days of extreme hardship (4:1-7).Another of Israel’s faithful was the wife of a wealthy landowner. She recognized Elisha as God’s representative and... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - 2 Kings 4:5

who brought = they bringing. she poured out. Elisha's fifth miracle. See note on 2 Kings 2:15 . read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 2 Kings 4:1-7

God’s care of the faithful in need 4:1-7It was common in the ancient Near East for creditors to enslave the children of debtors who could not pay. The Mosaic Law also permitted this practice (Exodus 21:2-4, Leviticus 25:39). However, servitude in Israel was to end on the Year of Jubilee. God provided miraculously for the dire needs of this widow who had put God first, in contrast to the majority who did not do so in Israel (cf. Matthew 6:33). God’s miraculous multiplication of oil symbolized... read more

John Dummelow

John Dummelow's Commentary on the Bible - 2 Kings 4:1-44

Various Miracles of ElishaThe miracles related of Elisha in this and the following chapters resemble many of those previously recounted of Elijah. Thus both prophets multiplied the sustenance of a woman in need (2 Kings 4:1-7; 1 Kings 17:8-16); both restored a dead child to life (2 Kings 4:8-27; 1 Kings 17:17-24); both came into conflict with their king on the occasion of a famine (2 Kings 6:24-33; 1 Kings 18); and both brought a violent death upon certain individuals who offended them (2 Kings... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 2 Kings 4:4

(4) And when . . . thou shalt shut.—And go in and shut the door. The object was to avoid disturbance from without; perhaps, also, because publicity was undesirable in the case of such a miracle. (Comp. our Lord’s injunction of secrecy on those whom He healed, and His exclusion of the people, in Luke 8:51; Luke 8:54.)Thou shalt set aside.—By the help of thy sons (2 Kings 4:5-6). read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 2 Kings 4:5

(5) From him.—Mç’ittô, the correct form. (Comp. 2 Kings 3:11.)Who brought . . . poured out.—There should be a semicolon at “sons.” The rest is literally, They were bringing to her, and she was pouring continually (mĕyaççèqeth, only here). She did not leave her pouring. The story is evidently abridged in this verse. read more

William Nicoll

Expositor's Bible Commentary - 2 Kings 4:1-44

ELISHA’S MIRACLES2 Kings 4:1-44WE are now in the full tide of Elisha’s miracles, and as regards many of them we can do little more than illustrate the text as it stands. The record of them clearly comes from some account prevalent in the schools of the prophets, which is however only fragmentary, and has been un-chronologically pieced into the annals of the kings of Israel.The story of Elisha abounds far more in the supernatural than that of Elijah, and is believed by most critics to be of... read more

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