创世记 18:23-33 CUVS

John Gills Exposition of the Bible Commentary - Genesis 18:32

And he said, Oh, let not the Lord be angry, and I will speak yet but this once ,.... This should be the last request he should make on this account, and therefore he desired he might be heard without any marks of his displeasure: Peradventure ten shall be found there : how would the place be dealt with then? would it be consumed or not? and he said, I will not destroy it for ten's sake ; though no more righteous persons were found in it. Some of the Jewish writers say F7 ... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 18:33

And the Lord went his way, as soon as he had left communing with Abraham ,.... It is great and wonderful condescension for God to commune with a creature; it is an act of sovereignty how long he will continue to do so; communion with him always is not to be expected in this life; he communes for a while, and then leaves off and goes his way, see Jeremiah 14:8 ; the Son of God in an human form, as soon as he had done talking with Abraham, perhaps disappeared to him, and went his way to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 18:23

Wilt thou also destroy the righteous with the wicked? - A form of speech similar to that in Genesis 18:17 , an invariable principle of justice, that the righteous shall not be punished for the crimes of the impious. And this Abraham lays down as the foundation of his supplications. Who can pray with any hope of success who cannot assign a reason to God and his conscience for the petitions he offers? The great sacrifice offered by Christ is an infinite reason why a penitent sinner should... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 18:25

Shall not the Judge of all the earth do right? - God alone is the Judge of all men. Abraham, in thus addressing himself to the person in the text, considers him either as the Supreme Being or his representative. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 18:27

Which am but dust and ashes - ואפר עפר aphar vaepher , words very similar in sound, as they refer to matters which so much resemble each other. Dust - the lightest particles of earth. Ashes - the residuum of consumed substances. By these expressions he shows how deeply his soul was humbled in the presence of God. He who has high thoughts of himself must have low thoughts of the dignity of the Divine nature, of the majesty of God, and the sinfulness of sin. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 18:32

Peradventure ten shall be found there - Knowing that in the family of his nephew the true religion was professed and practiced, he could not suppose there could be less than ten righteous persons in the city, he did not think it necessary to urge his supplication farther; he therefore left off his entreaties, and the Lord departed from him. It is highly worthy of observation, that while he continued to pray the presence of God was continued; and when Abraham ended, "the glory of the Lord was... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 18:23

Verse 23 23.Wilt thou also destroy the righteous with the wicked? It is certain that when God chastises the body of a people, he often involves the good and the reprobate in the same punishment. So Daniel, Ezekiel, Ezra, and others like them, who worshipped God in purity in their own country, were suddenly hurried away into exile, as by a violent tempest: notwithstanding it had been said ‘The land vomiteth out her inhabitants, because of their iniquities,’ (Leviticus 18:25.) But when God thus... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 18:25

Verse 25 25.Shall not the Judge of all the earth do right? He does not here teach God His duty, as if any one should say to a judge, ‘See what thy office requires, what is worthy of this place, what suits thy character;’ but he reasons from the nature of God, that it is impossible for Him to intend anything unjust. I grant that, in using the same form of speaking, the impious often murmur against God, but Abraham does far otherwise. For although he wonders how God should think of destroying... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 18:27

Verse 27 27.Which am but dust and ashes. Abraham speaks thus for the sake of obtaining pardon. For what is mortal man when compared with God? He therefore confesses that he is too bold, in thus familiarly interrogating God; yet he desires that this favor may be granted unto him, by the Divine indulgence. It is to be noted, that the nearer Abraham approaches to God, the more fully sensible does he become of the miserable and abject condition of men. For it is only the brightness of the glory of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 18:16-33

Abraham's intercession for Sodom. The whole wonderful scene springs out of the theophany. Abraham's faith has given him a special position with the Lord. "Shall I hide from Abraham that thug which I do?" &c.; The true priesthood and mediatorship is friendship with God. The grace of God first gives the likeness and then exalts it. The Lord knew Abraham because Abraham knew the Lord . The superior angel, the Lord, remains behind his companions that Abraham might have the... read more

John Gills Exposition of the Bible Commentary - Genesis 18:32

John Gills Exposition of the Bible Commentary - Genesis 18:33

Adam Clarke's Commentary on the Bible - Genesis 18:23

Adam Clarke's Commentary on the Bible - Genesis 18:25

Adam Clarke's Commentary on the Bible - Genesis 18:27

Adam Clarke's Commentary on the Bible - Genesis 18:32

John Calvin's Commentary on the Bible - Genesis 18:23

John Calvin's Commentary on the Bible - Genesis 18:25

John Calvin's Commentary on the Bible - Genesis 18:27

The Pulpit Commentary - Genesis 18:16-33

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