利未记 16:14 RCUVSS

Joseph Benson's Commentary of the Old and New Testaments - Leviticus 16:14

Leviticus 16:14. He shall take of the blood He went out of the holy place, and then entered it a second time. We must observe, that as the burning of the incense preceded the sprinkling of the blood, it was hereby signified that he was to be prepared for entering into the most holy place by prayer, and was to enter it in a spirit of prayer, which was figured by incense, and which the offering of incense accompanied, Revelation 8:3-4. A lively emblem this of the intercession of our great... read more

Donald C. Fleming

Bridgeway Bible Commentary - Leviticus 16:11-22

Day of Atonement: sacrifices (16:11-22)Aaron sacrificed the priests’ sin offering at the altar in the tabernacle courtyard, then took fire from this altar along with blood from the sacrifice into the tabernacle (that is, into the tent). He used the fire to burn incense on the golden altar that stood in the Holy Place against the curtain dividing the Holy Place from the Most Holy Place. As he drew back this curtain to enter the Most Holy Place, incense from the altar floated through the open... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Leviticus 16:14

Leviticus 16:14. And he shall take of the blood, &c.— Houbigant renders this verse, Then, taking part of the blood of the bullock, he shall sprinkle it seven times towards the east, over-against the vail: in like manner he shall sprinkle it seven times with his finger before the mercy-seat. Note; Jesus, our better High-Priest, is for us entered into the holy place, with nobler Blood, even his own; an Atonement which once offered, is complete and everlasting. Blessed be God for such a... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Leviticus 16:1-34

D. The Day of Atonement ch. 16The sacrifices and offerings that Moses described thus far in the Law were not sufficient to cleanse all the defilements of the people. Much sinfulness and uncleanness still needed removing. Therefore God appointed a yearly sacrifice that cleansed all the sins and impurities not covered by other means that the Israelites committed ignorantly (Hebrews 9:7). The sacrifice of the Day of Atonement was in this sense the most comprehensive of the Mosaic sacrifices.This... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Leviticus 16:11-19

The blood-sprinkling rites 16:11-19Leviticus 16:11-14 describe the purification offering that Aaron was to offer for himself and the other priests. The act of offering incense represented the act of offering prayer that God would mercifully accept the sacrifices offered to cover the nation’s sins and uncleanness."The purpose of the incense-smoke was to create a screen which would prevent the High Priest from gazing upon the holy Presence." [Note: Hertz, p. 156.] The second stage of the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Leviticus 16:11-28

2. Instructions concerning the ritual 16:11-28More detail follows in this section that helped Aaron know exactly how to conduct the cultic ritual and that helps the reader appreciate the implications of atonement. read more

John Dummelow

John Dummelow's Commentary on the Bible - Leviticus 16:1-34

Ritual of the Day of Atonement(See also Leviticus 23:26-32; Numbers 29:7-11; Exodus 30:10.)This solemn ceremonial took place once a year on the tenth day of the seventh month (Tishri = September). It was enacted by the high priest alone, but the whole nation indicated its interest and participation in it, by resting from all manner of work, by keeping a very strict fast, and by assembling for an ’holy convocation.’ The ritual of the Day of Atonement marked the culminating point of the Levitical... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Leviticus 16:14

(14) And he shall take of the blood.—Having left the Holy place and returned to the court, where the priest stood with the bowl of the blood of the bullock, stirring it, to prevent it coagulating (see Leviticus 16:11), the high priest took it, and went back to the Holy of Holies, to the same place where he stood on his first entry.Sprinkle it with his finger.—During the second Temple the high priest sprinkled the blood once upwards and seven times downwards, in such a manner that the eight... read more

William Nicoll

Expositor's Dictionary of Texts - Leviticus 16:1-34

The Scapegoat Leviticus 16:8-22 Among a primitive people who seemed to have more moral troubles than any other and to feel greater need of dismissing them by artificial means, there grew up the custom of using a curious expedient. They chose a beast of the field, and upon its head symbolically piled all the moral hard-headedness of the several tribes; after which the unoffending brute was banished to the wilderness and the guilty multitude felt relieved. However crude that ancient method of... read more

William Nicoll

Expositor's Bible Commentary - Leviticus 16:1-34

THE GREAT DAY OF ATONEMENTLeviticus 16:1-34IN the first verse of chapter 16, which ordains the ceremonial for the great annual day of atonement, we are told that this ordinance was delivered by the Lord to Moses "after the death of the two sons of Aaron, when they drew near before the Lord, and died." Because of the close historical connection thus declared between this chapter and chapter 10, and also because in this ordinance the Mosaic sacrificial worship, which has been the subject of the... read more

Joseph Benson's Commentary of the Old and New Testaments - Leviticus 16:14

Bridgeway Bible Commentary - Leviticus 16:11-22

Thomas Coke Commentary on the Holy Bible - Leviticus 16:14

Expository Notes of Dr. Thomas Constable - Leviticus 16:1-34

Expository Notes of Dr. Thomas Constable - Leviticus 16:11-19

Expository Notes of Dr. Thomas Constable - Leviticus 16:11-28

John Dummelow's Commentary on the Bible - Leviticus 16:1-34

Ellicott's Commentary for English Readers - Leviticus 16:14

Expositor's Dictionary of Texts - Leviticus 16:1-34

Expositor's Bible Commentary - Leviticus 16:1-34

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