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John Calvin

John Calvin's Commentary on the Bible - Genesis 24:3

Verse 3 3.That thou shalt not take a wife. The kind of discipline which prevailed in Abraham’s house is here apparent. Although this man was but a servant, yet, because he was put in authority by the master of the family, his servile condition did not prevent him from being next in authority to his lord; so that Isaac himself, the heir and successor of Abraham, submitted to his direction. To such an extent did the authority of Abraham and reverence for him prevail, that when he substituted a... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 24:4

Verse 4 4.But thou shalt go unto my country and to my kindred. It seems that, in the choice of the place, Abraham was influenced by the thought, that a wife would more willingly come from thence to be married to his son, when she knew that she was to marry one of her own race and country. But because it afterwards follows that the servant came to Padan Aram, some hence infer that Mesopotamia was Abraham’s country. The solution, however, of this difficulty is easy. We know that Mesopotamia was... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 24:5

Verse 5 5.And the servant said unto him. Since he raises no objection respecting Isaac, we may conjecture that he was so fully persuaded of his integrity as to have no doubt of his acquiescence in his father’s will. We must also admire the religious scrupulosity of the man, seeing he does not rashly take an oath. What pertained to the faithful and diligent discharge of his own duty he might lawfully promise, under the sanction of an oath; but since the completion of the affair depended on the... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 24:6

Verse 6 6.Beware that thou bring not my son thither again. If the woman should not be found willing, Abraham, commending the event to God, firmly adheres to the principal point, that his son Isaac should not return to his country, because in this manner he would have deprived himself of the promised inheritance. He therefore chooses rather to live by hope, as a stranger, in the land of Canaan, than to rest among his relatives in his native soil: and thus we see that, in perplexed and confused... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 24:7

Verse 7 7.The Lord God of heaven. By a twofold argument Abraham infers, that what he is deliberating respecting the marriage of his son will, by the grace of God, have a prosperous issue. First, because God had not led him forth in vain from his own country into a foreign land; and secondly, because God had not falsely promised to give the land, in which he was dwelling as a stranger, to his seed. He might also with propriety be confident that his design should succeed, because he had... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 24:1-9

A bride for the heir.-1. Abraham and Eliezer, or the mission for the bride. I. THE TRUSTY MESSENGER . 1. His designation . 2. His qualification . II. THE IMPORTANT COMMISSION . 1. The purport of it. "To take a wife for Isaac." A step of greatest moment for the happiness of Isaac, the fulfillment of the promise, and the onward development of the Church. 2. The reason of it. III. THE SOLEMN ADJURATION . 1. The motto of the oath. "Put, I ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 24:1-67

The unfolding of the Divine purpose. I. THE EXPANDED BLESSING . The first line of the web of sacred history stretches itself out to Mesopotamia. The aged patriarch, blessed of Jehovah in all things, is fading from our sight. We must look on a new generation and see the blessing expanded. II. THE DIVINE GUIDANCE . The angel shall be sent before Isaac, and he will overrule the events and wills which seem to stand in the way. The marriage of Isaac was a matter of most solemn... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 24:2-4

And Abraham said auto his eldest servant of his house, that ruled over all that he had, —literally, to his servant, the old man, ancient or elder, of his house, the ruler over all which (sc. belonged) to him . The term זָקֵן (an old man) is in most languages employed as a title of honor,—cf. sheikh, senatus, γέρων , presbyter, signor, seigneur, senor, sir,—and is probably to be so understood here. Eliezer of Damascus, upwards of half a century previous regarded as heir... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 24:5

And the servant said unto him (not having the same faith as his master), Peradventure (with perhaps a secret conviction that he ought to say, "Of a surety") the woman will not be willing to follow me unto this land. Prima facie it was a natural and reasonable hypothesis that the bride elect should demur to undertake a long and arduous journey to marry a husband she had never seen; accordingly, the ancient messenger desires to understand whether he might not be at liberty to act upon... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 24:6

No turning back. "And Abraham said unto him, Beware thou that thou bring not my son thither again." Abraham's care to prevent the leaven of idolatry entering his family (cf. Exodus 34:16 ; 1 Corinthians 15:33 ; James 1:27 ). Worldly wisdom would have led him to seek a wife for his son among the families of Canaan, so as to give him a firmer footing in the land; but he solemnly charged his steward, in sending him on a marriage embassy, not to do this (cf. 1 Kings 11:3 ; 2... read more

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