士師記 21:20-22 JCB

E.W. Bullinger's Companion Bible Notes - Judges 21:22

at this time, &c.: i.e. "at the time when ye would have incurred guilt [by so doing]". read more

Coffman Commentaries on the Bible - Judges 21:22

THE BENJAMITES TAKE THEIR WIVES (Judges 21:22-24)"And it shall be that, when their fathers or their brethren come to complain unto us, that we will say unto them, Grant them graciously unto us; because we took not for each man of them his wife in battle, neither did ye give them unto them, else would ye now be guilty. And the children of Benjamin did so, and took them wives according to their number, of them that danced, whom they carried off; and they went and returned unto their inheritance,... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Judges 21:21

21, 22. daughters of Shiloh come out to dance in dances—The dance was anciently a part of the religious observance. It was done on festive occasions, as it is still in the East, not in town, but in the open air, in some adjoining field, the women being by themselves. The young women being alone indulging their light and buoyant spirits, and apprehensive of no danger, facilitated the execution of the scheme of seizing them, which closely resembles the Sabine rape in Roman history. The elders... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Judges 21:1-25

3. The preservation of Benjamin ch. 21In chapter 20 Israel tried desperately to destroy the tribe of Benjamin. In Genesis 42:36 Jacob feared that Joseph’s brothers would do something that would result in Benjamin’s death. What he feared then almost happened now. In chapter 21 Israel tried just as hard to deliver this tribe from the extinction that her own excessive vengeance threatened to accomplish. The anarchy of God’s people complicated the problems that her apostasy had initiated. The moral... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Judges 21:16-24

Israel’s second sufficient solution: a technical loophole 21:16-24The writer constructed this section parallel to the previous one (Judges 21:5-15) to highlight the dilemma Israel continued to face. [Note: Davis, Such a . . ., p. 224.] About 200 Benjamites still needed wives. Judges 21:16-18 repeat the dilemma that the Israelites’ "wife oath" had created (Judges 21:1).The elders of Israel proposed a second plan (Judges 21:19; cf. Judges 21:8-9). It would give the Benjamites wives without... read more

John Dummelow

John Dummelow's Commentary on the Bible - Judges 21:1-25

Wives are given to the Benjamite Survivors1-6. The lamentation for Benjamin.1. Had sworn] see on Judges 17:2. All the women and children in Benjamin have been massacred: cp. Judges 21:16. 2. House of God] RV ’Bethel,’ as in Judges 20:26, Judges 20:31. 4. Burnt offerings and peace offerings] see on Judges 20:26. 5. Lit. ’the great curse had been pronounced upon,’ etc. 6. Repented them] see on Judges 2:18.7-25. The Benjamites provided with wives.8. Jabesh-gilead] i.e. Jabesh in Gilead; cp. 1... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Judges 21:20

(20) They commanded.—Rather, they gave notice. This is the keri or marginal reading of the Hebrew; the kethib, or written text, has the verb in the singular, in which case we must take it impersonally, “It was bidden,” and suppose that some leading personage—probably Phinehas, the impress of whose character and reminiscences is observable throughout—is the speaker. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Judges 21:22

(22) Be favourable unto them for our sakes.—Rather, Present them (otham, masc., as in Judges 21:12) to us; or (as in the margin), Gratify us in them. The verse is somewhat obscure, but its general drift is a promise to pacify the parents of the damsels, by showing them that thus they did not violate the cherem, and that the cause was pressing. Perhaps they would be more readily consoled, because the land of these six hundred Benjamites must now have been far more than was necessary for their... read more

William Nicoll

Expositor's Dictionary of Texts - Judges 21:1-25

Judges 21:3 If there were no fault in their severity, it needed no excuse: and if there were a fault, it will admit of no excuse: yet, as if they meant to shift off the sin, they expostulate with God, 'O Lord God of Israel, why is this come to pass this day!' God gave them no command of this rigour; yea he twice crost them in the execution; and now, in that which they entreated of God with tears, they challenge Him. It is a dangerous injustice to lay the burden of our sins upon Him, which... read more

William Nicoll

Expositor's Bible Commentary - Judges 21:1-25

; Judges 20:1-48; Judges 21:1-25FROM JUSTICE TO WILD REVENGEJudges 19:1-30; Judges 20:1-48; Judges 21:1-25THESE last chapters describe a general and vehement outburst of moral indignation throughout Israel, recorded for various reasons. A vile thing is done in one of the towns of Benjamin and the fact is published in all the tribes. The doers of it are defended by their clan and fearful punishment is wrought upon them, not without suffering to the entire people. Like the incidents narrated in... read more

E.W. Bullinger's Companion Bible Notes - Judges 21:22

Coffman Commentaries on the Bible - Judges 21:22

Commentary Critical and Explanatory on the Whole Bible - Judges 21:21

Expository Notes of Dr. Thomas Constable - Judges 21:1-25

Expository Notes of Dr. Thomas Constable - Judges 21:16-24

John Dummelow's Commentary on the Bible - Judges 21:1-25

Ellicott's Commentary for English Readers - Judges 21:20

Ellicott's Commentary for English Readers - Judges 21:22

Expositor's Dictionary of Texts - Judges 21:1-25

Expositor's Bible Commentary - Judges 21:1-25

Group of Brands