希伯來書 9:8-14 CUNPTS

Adam Clarke's Commentary on the Bible - Hebrews 9:8

The Holy Ghost this signifying - These services were divinely appointed, and by each of them the Holy Spirit of God is supposed to speak. The way into the holiest - That full access to God was not the common privilege of the people, while the Mosaic economy subsisted. That the apostle means that it is only by Christ that any man and every man can approach God, is evident from Hebrews 10:19-22 , and it is about this, and not about the tabernacle of this world, that he is here... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Hebrews 9:9

Which - Tabernacle and its services, was a figure, παραβολη , a dark enigmatical representation, for the time then present - for that age and dispensation, and for all those who lived under it. In which, καθ ' ὁν , during which, time or dispensation were offered both gifts and sacrifices - eucharistic offerings and victims for sin, that could not make him that did the service, whether the priest who made the offering, or the person who brought it in the behalf of his soul, perfect... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Hebrews 9:10

In meats and drinks, and divers washings - He had already mentioned eucharistic and sacrificial offerings, and nothing properly remained but the different kinds of clean and unclean animals which were used, or forbidden to be used, as articles of food; together with the different kinds or drinks, washings, βαπτισμοις , baptisms, immersions, sprinklings and washings of the body and the clothes, and carnal ordinances, or things which had respect merely to the body, and could have no moral... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Hebrews 9:11

But Christ being come a high priest of good things - I think this and the succeeding verses not happily translated: indeed, the division of them has led to a wrong translation; therefore they must be taken together, thus: But the Christ, the high priest of those good things (or services) which were to come, through a greater and more perfect tabernacle, not made with hands, that is, not of the same workmanship, entered once for all into the sanctuary; having obtained eternal redemption for... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Hebrews 9:12

But by his own blood - Here the redemption of man is attributed to the blood of Christ; and this blood is stated to be shed in a sacrificial way, precisely as the blood of bulls, goats and calves was shed under the law. Once - Once for all, εφαπαξ , in opposition to the annual entering of the high priest into the holiest, with the blood of the annual victim. The holy place - Or sanctuary, τα ἁγιᾳ , signifies heaven, into which Jesus entered with his own blood, as the high... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Hebrews 9:13

Sanctifieth to the purifying of the flesh - Answers the end proposed by the law; namely, to remove legal disabilities and punishments, having the body and its interests particularly in view, though adumbrating or typifying the soul and its concerns. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Hebrews 9:14

Who through the eternal Spirit - This expression is understood two ways: Of the Holy Ghost himself. As Christ's miraculous conception was by the Holy Spirit, and he wrought all his miracles by the Spirit of God, so his death or final offering was made through or by the eternal Spirit; and by that Spirit he was raised from the dead, 1 Peter 3:18 . Indeed, through the whole of his life be was justified by the Spirit; and we find that in this great work of human redemption, the Father, the... read more

John Calvin

John Calvin's Commentary on the Bible - Hebrews 9:9

Verse 9 9.Which was a figure, etc. The word παραθολὴ, used here, signifies, as I think, the same thing with ἀντίτυπος, antitype; for he means that that tabernacle was a second pattern which corresponded with the first. For the portrait of a man ought to be so like the man himself, that when seen, it ought immediately to remind us of him whom it represents. He says further, that it was a figure, or likeness, for the time then present, that is, as long as the external observance was in force;... read more

John Calvin

John Calvin's Commentary on the Bible - Hebrews 9:10

Verse 10 10.Until the time of reformation, etc. Here he alludes to the prophecy of Jeremiah. (Jeremiah 31:31.) (145) The new covenant succeeded the old as a reformation. He expressly mentions meats and drinks, and other things of minor importance, because by these trifling observances a more certain opinion may be formed how far short was the Law of the perfection of the Gospel. (146) read more

John Calvin

John Calvin's Commentary on the Bible - Hebrews 9:11

Verse 11 11.But Christ being come, etc. He now sets before us the reality of the things under the Law, that it may turn our eyes from them to itself; for he who believes that the things then shadowed forth under the Law have been really found in Christ, will no longer cleave to the shadows, but will embrace the substance and the genuine reality. But the particulars of the comparison between Christ and the ancient high priest, ought to be carefully noticed. He had said that the high priest... read more

Adam Clarke's Commentary on the Bible - Hebrews 9:8

Adam Clarke's Commentary on the Bible - Hebrews 9:9

Adam Clarke's Commentary on the Bible - Hebrews 9:10

Adam Clarke's Commentary on the Bible - Hebrews 9:11

Adam Clarke's Commentary on the Bible - Hebrews 9:12

Adam Clarke's Commentary on the Bible - Hebrews 9:13

Adam Clarke's Commentary on the Bible - Hebrews 9:14

John Calvin's Commentary on the Bible - Hebrews 9:9

John Calvin's Commentary on the Bible - Hebrews 9:10

John Calvin's Commentary on the Bible - Hebrews 9:11

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