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John Calvin

John Calvin's Commentary on the Bible - Jeremiah 48:14

Verse 14 The Prophet here reproves the pride of the Moabites, because they trusted in their own strength, and derided God and what the Prophets announced. We indeed know that ungodly men, when all things prosper with them, are moved by no fear, divest themselves of every feeling, and become so sunk in indifference, that they not only disdainfully disregard the true God, but also what is connected with moral obligation. Such, then, was the confidence which prevailed among the Moabites. Hence the... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 48:16

Verse 16 Here the Prophet expresses something more, that the vengeance of which he spoke was near and hastening. It served to alleviate the sorrow of the faithful, when they understood that the Moabites would shortly be punished; for it was a grievous and bitter trial, when God severely chastened his own children, to see that the wicked were in the meantime spared. As, then, he deferred his judgments as to the wicked, that delay tended to drive the faithful to despair, at least they could not... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 48:17

Verse 17 The Prophet seems indeed to exhort all neighbors to sympathy; but we have stated for what purpose he did this; for it was not his object to show that the Moabites deserved pity, so that their neighbors ought to have condoled with them in their calamities: but by this figurative mode of speaking he exaggerated the grievousness of the evils which were soon to happen to the Moabites; as though he had said, “This judgment of God will be so dreadful as to make all their neighbors to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 48:1-47

1 . Jeremiah 48:29-38 recur in Isaiah 16:6-10 ; Isaiah 15:4 , Isaiah 15:5 , Isaiah 15:6 ; Isaiah 16:12 , Isaiah 16:11 ; Isaiah 15:2 , Isaiah 15:3 ; not, indeed, without many peculiarities, and those peculiarities are so striking, and so little in harmony with Jeremiah's usual mode of using his predecessor's writings, that some have held that verses 29-38 were inserted by one of Jeremiah's readers. 2 . Verses 43, 44 so closely resemble Isaiah 24:17 , Isaiah 24:18 ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 48:1-47

The judgment of Moab. As the prophet's "eye in a fine frenzy rolling" sees the flood of the Chaldean invasion sweeping over one after another of the nations, his words flash out in pictures full of energy and fire. If this world's calamities are thus terrible, how shall the awful realities of eternity be contemplated? Why should some of us be so shocked at the strong language of preachers? Strange and fanatical as it may appear, the fury of a Knox is more consonant with much of life and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 48:9-16

So sudden is the blow that Moab stands in need of wings to make good his escape. Were the human instrument to delay, the curse meant for Moab would come upon himself. Is a reason demanded? It is that Moab has long been in a state of morally perilous security, and requires to be thoroughly shaken and aroused, in order that he may discover the inability of Chemosh to help his worshippers. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 48:11-13

The ease of Moab. A figure: wine casks long undisturbed, whose contents improve and mellow in their taste, at length tilted by the coopers so that the wine is spilled. I. WORLDLY PROSPERITY IS OFTEN VERY GREAT AND UNINTERRUPTED . 1 . Frequently remarked. Heathen nations, whose very backwardness and barbarism have isolated them from the disturbing stream of the world's life; and empires that seem to be based upon irreligion and wrong, and that are nevertheless in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 48:13

Ashamed of Bethel; i.e. of the golden calf or bull at Bethel, set up by Jeroboam I. as a symbol of the strong God, Jehovah. This idolatry was odious to the prophetic teachers of a nobler and more spiritual form of religion. They saw that the deity and the symbol were too much confounded, and that such a religion would not save its adherents from captivity and ruin (comp. Hosea 10:15 ; Amos 3:14 ; Amos 5:5 , Amos 5:6 ). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 48:13

Betrayed by their gods. This statement, as it is more especially from the religious standpoint, is a generalization of the cause of Moab's ruin, full of spiritual insight and sagacity. It is in such directions as these we are to seek for the reasons of human success or failure; everything else is but superficial. I. THE TRUE CAUSES OF HUMAN SUCCESS OR FAILURE , HAPPINESS OR MISERY , ARE OF A MORAL OR SPIRITUAL KIND . We do not know the exact nature of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 48:14

We are mighty; rather, we are heroes. The Hebrew is gibborim , the name of David's select warriors ( 2 Samuel 23:8 ). The exclamation is designed to represent vividly to the mind the sinful vain glory specially characteristic of Moab. read more

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