耶利米書 9:6 CUNPTS

Bridgeway Bible Commentary - Jeremiah 9:1-22

Mourning for Judah (8:18-9:22)The prophet is overcome with grief as he foresees the tragic end of the nation. The people wonder why God their King does not save them. God replies that it is because of their idolatry. They now realize that they can no longer expect his salvation (18-20). Nothing can heal Judah’s spiritual sickness now; the end has come. And nothing can heal the wounds of grief in Jeremiah’s heart as he sees his people suffer (21-22).Jeremiah is unable to express the extent of... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Jeremiah 9:6

Jeremiah 9:6. Thine habitation is in the midst of deceit— Houbigant follows the LXX, and renders the verse, They add usury to usury, and deceit to deceit, they refuse, &c. The experimental knowledge of God, which is true religion, is incompatible with the practice of any wickedness; and therefore it is natural enough for those, who are resolved at all events to abide in their evil courses, to divest themselves of all religious principles, which if insufficient to restrain, will be sure at... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Jeremiah 9:6

6. Thine—God addresses Jeremiah, who dwelt in the midst of deceitful men. refuse to know me—Their ignorance of God is wilful (Jeremiah 9:3; Jeremiah 5:4; Jeremiah 5:5). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Jeremiah 9:2-9

Judah’s depravity 9:2-9 read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Jeremiah 9:6

"Deceit" so typified their environment that it prevented them from having much of a relationship with Yahweh. Note the recurrence of "deceit" and its synonyms in this pericope. They did not know God (Jeremiah 9:3), and they refused to know Him. Even while they devotedly studied deception (Jeremiah 9:5), they refused to "know" Him."The verb yada’, ’know,’ denotes much more than intellectual knowledge but rather that deep intimate knowledge that follows on the personal commitment of one life to... read more

John Dummelow

John Dummelow's Commentary on the Bible - Jeremiah 9:1-26

1-22. The prophet continues his lament. The impending doom.2. A lodging place, etc.] a caravanserai (khan), supplying a bare shelter, even the most desolate spot, if he may thereby escape the crimes of Jerusalem.7. Melt.. try] i.e. remove the dross, and test whether the metal is now pure. 8. His wait] RV ’wait for him.’10. Habitations] RV ’pastures.’11. Dragons] RV ’jackals’; so in Jeremiah 49:33. 12. For what, etc.] rather (with RV), a new question, ’Wherefore is?’ etc. Why this heavy... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Jeremiah 9:6

(6) Thine habitation . . .—The words may be an individualised, and therefore more emphatic, reproduction of the general warning of Jeremiah 9:4. It is, however, better to take them as spoken by Jehovah to the prophet individually. The LXX., following a different reading and punctuation, translates “usury upon usury, deceit upon deceit; they refuse to know Me, saith the Lord.” And this has been adopted by Ewald, among recent commentators. read more

William Nicoll

Expositor's Dictionary of Texts - Jeremiah 9:1-26

The Wish to Escape Jeremiah 9:2 ; Jeremiah 40:4-6 Jeremiah had cried wildly, 'Oh that I could escape'; but when escape was possible he turned his back or. it. He went to Mizpah with Gedaliah, and though only the dregs of Judah had been left there, still dregs or no dregs they were his own people, and like a gallant soul he would not leave them. I. We all feel sometimes the longing to escape. To escape from what? in the first place from monotony. Or again responsibility may cause it the... read more

William Nicoll

Expositor's Bible Commentary - Jeremiah 9:1-26

; Jeremiah 8:1-22; Jeremiah 9:1-26; Jeremiah 10:1-25; Jeremiah 26:1-24In the four chapters which we are now to consider we have what is plainly a finished whole. The only possible exception {Jeremiah 10:1-16} shall be considered in its place. The historical occasion of the introductory prophecy, {Jeremiah 7:1-15} and the immediate effect of its delivery, are recorded at length in the twenty-sixth chapter of the book, so that in this instance we are happily not left to the uncertainties of... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Jeremiah 9:1-26

CHAPTER 9 1. The prophet’s complaint and Jehovah’s answer (Jeremiah 9:1-9 ) 2. The cause of desolation and destruction (Jeremiah 9:10-16 ) 3. The call for the mourning and wailing women (Jeremiah 9:17-22 ) 4. Glorying in the Lord in view of judgment (Jeremiah 9:23-26 ) Jeremiah 9:1-9 . Here again is a deplorable break. The opening verses of this chapter belong to the preceding one. The prophet still speaks. He is overwhelmed with sorrow; his eyes are fountains of tears. He weeps day... read more