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Spence, H. D. M., etc.

The Pulpit Commentary - Nahum 1:1-15

Part I. THE JUDGMENT UPON NINEVEH DECREED BY GOD . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Nahum 1:7-11

§ 3. The prophet prepares the way for proclaiming the punishment of Nineveh lay deriding that the wrath of God falls not on those who trust in him, but is reserved for his enemies. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Nahum 1:8-15

Antagonism to God and his rule. Nahum doubtless prophesied during the reign of Hezekiah, and shortly after the defeat of Sennacherib by the destroying angel of the Lord ( Isaiah 37:36 ). That memorable event, it would appear, was present to his mind and is referred to in these verses, although his thoughts were also carried on to the future and to the complete and final overthrow of the Assyrian power in the destruction of the capital, and which forms the theme of the succeeding... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Nahum 1:8-15

Spiritual redemption symbolized. The expression in Nahum 1:11 , "a wicked counsellor," is rendered in the margin "counsellor of Belial." "Belial" is used in the Old Testament to indicate sensual profligacy ( 19:1-30 : 22:13; 1 Samuel 2:12 ); and in the New Testament as a synonym for Satan ( 2 Corinthians 6:15 ). The term was here ( Nahum 1:11 ) applied to Sennacherib; and the deliverance of Judah from the vauntings and oppressions of this mighty and evil Assyrian monarch... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Nahum 1:9-14

A wicked counsellor. I. HIS PERSON . 1 . The Assyrian power. Represented in Hezekiah's reign by Sennacherib; in Manasseh's (Nahum's time) by Esar-haddon or Assurbanipal; in each successive reign by the ruling sovereign. 2 . The unbelieving world. Of this Assyria was now the symbol, as in former times Egypt had been, as in later days Rome was ( John 15:18 ; James 4:4 ). 3 . The unrenewed heart. The curtal mind is enmity against God ( Romans 8:7 ). II. HIS ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Nahum 1:11

The reason of the destruction and of the punishment is told. There is one come out of thee . Nineveh is addressed; and we need not refer the words entirely to Sennacherib and his impious threats, but may take them generally as expressing the arrogant impiety of the Assyrians and their attitude towards Jehovah. A wicked counseller; literally, a councilor of Belial; i.e. of worthlessness. The expression, perhaps primarily applied to Sennacherib, also regards the plans prepared by the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Nahum 1:11-14

Corrupt kings. "There is one come out of thee, that imagineth evil against the Lord, a wicked counsellor. Thus saith the Lord; Though they be quiet, and likewise many, yet thus shall they be cut down, when he shall pass through," etc. These words suggest a few thoughts concerning human kings and kingdoms. I. HUMAN KINGS ARE SOMETIMES TERRIBLY CORRUPT . "There is one come out of thee, that imagineth evil against the Lord, a wicked counsellor." This evidently means... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Nahum 1:12

Thus saith the lord. An expression used to introduce a solemn declaration. Though they (the Assyrians) be quiet. Shalem has this meaning elsewhere, as Genesis 34:21 ; but this is unsuitable here, where it must be translated, "in full strength," "unimpaired," "complete," like the thorn hedge in Genesis 34:10 . Vulgate, Si perfecti fuerint. Though they be unbroken in strength, and likewise ( on that account ) many in number. Septuagint, τάδε λέγει κύριος κατάρχων... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Nahum 1:12-15

§ 4. The destruction of Nineveh is emphatically announced, and Zion is depicted as rejoicing at the news of its ruin, and celebrating her feasts in safety. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Nahum 1:13

His yoke. The yoke of Assyria, probably referring to the vassalage of Judah ( 2 Kings 18:14 ; 2 Chronicles 33:11 ). (For the metaphor of "yoke" denoting subjugation, setup. Le 26:13; Jeremiah 27:2 ; Ezekiel 34:27 .) Jeremiah ( Jeremiah 30:8 ) seems to use these words of Nahum to announce the deliverance of Israel from captivity. Burst thy bonds in sunder; by the final overthrow of the Assyrian power ( Psalms 2:3 ; Jeremiah 2:20 ). read more

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