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John Calvin

John Calvin's Commentary on the Bible - Amos 3:10

Verse 10 In this verse he confirms what I have already said of oppressions: he says that they despised every thing right. But not to know this lessens not their guilt, as though they ignorantly offended; but the Prophet means, on the contrary, that they had cast away far from them everything that was just and allowed themselves all liberty in sinning, without any discrimination, without any shame; as though he said, “They are brute animals, who are void of all judgments of all reason, and of... read more

John Calvin

John Calvin's Commentary on the Bible - Amos 3:11

Verse 11 The Prophet here announces the punishment God would inflict on the Israelites. An enemy, he says, and indeed one around you, etc. Some think צר, tsar, to be a verb in the imperative mood; but this cannot be maintained. But Amos, here declares that an enemy was near the Israelites, who would besiege them on every side. The ungodly are ever wont to seek escapes, and if they see the smallest hole, they think that they can escape. Strange is the presumption of men with regard to God: when... read more

John Calvin

John Calvin's Commentary on the Bible - Amos 3:12

Verse 12 In the next verse he leaves some hope, though this is not avowedly done. For when he says that some would be saved, as when a shepherd snatches from the jaws of a lion the ear of a sheep or two legs, it is not the Prophet’s design to mitigate the severe judgment of which he had before spoken; but shows, on the contrary, that when any should be saved, it would not be because the people would defend themselves, or were able to resist; but that it would be as when a trembling shepherd... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Amos 3:1-15

§ 1. First address: the prophet begins by showing Israel's ingratitude for past mercies ( Amos 3:1 , Amos 3:2 ) , and his own commission to announce the coming judgment ( Amos 3:3-8 ) . They have drawn this upon themselves by iniquities which astonish even heathen nations; and they shall be punished by the overthrow of the kingdom and the destruction of their city ( Amos 3:9-15 ) . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Amos 3:9

Ashdod ( Amos 1:8 ). God bids the prophets ( publish ye ) summon the inhabitants of the palaces of Philistia (of which Ashdod is the representative) and Egypt, because they had been the chief enemies of his people, and in their sight had mighty works been wrought for Israel; thus they could appreciate her iniquity and ingratitude. Some, translating al "upon," say that the prophets are bidden publish their message upon the flat roofs of the palaces, that it may be heard far and near.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Amos 3:9-12

The prophet gets his heavy commission. It is Jehovah that speaks. He addresses the prophets (Keil), or the heathen (Lange), or the heathen through the prophets. The passage is a summons to the nations to appear as witnesses of Israel's flagrant sin, and her dreadful punishment. There are many articles in her predicted woe. Not least of these is condemnation by the heathen, who for less heinous sins were to be themselves destroyed. When a professed follower of God apostatizes in such a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Amos 3:9-15

Having vindicated his own commission, Amos proclaims what God purposes to do unto Israel. He is bidden to summon the heathen Ashdod and Egypt to bear witness to the iniquities of Samaria, which should bring about the overthrow of the kingdom, the destruction of the city with its altars and palaces, and the exile of the people. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Amos 3:10

They know not how to do right. The Samaritans have lost all sense of justice, the foundation of social life ( Jeremiah 4:22 ). LXX ; οὐκ ἔγνις ἂ ἔσται ἐναντίον αὐτῆς , "She knew not what things shall be before her." Store up violence; i.e. the fruits of violence and robbery, what they had wrung from the poor by oppression and rapine. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Amos 3:10-11

Rectitude. "For they know not to do right, saith the Lord, who store up violence and robbery in their palaces," etc. We derive from this passage three general remarks. I. THAT THERE IS AN ETERNAL LAW OF " RIGHT " THAT SHOULD GOVERN MAN IN ALL HIS RELATIONS . Right, as a sentiment, is one of the deepest, most ineradicable, and operative sentiments in humanity. All men feel that there is such a thing as right. What the right is, is a subject on which... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Amos 3:11

An adversary. The Hebrew is forcible, the Lord speaking as though he saw the fee present: "an enemy and around the land." Ewald and Hitzig take tsar as an abstract noun, "distress;" the LXX . and Aquila, pointing it differently, read, τύρος , but the continuation of the sentence is scarcely to be deemed a translation, κυκλόθεν ἡ γῆ σου ἐρημωθήσεται "Thy land shall be made desolate round about thee" The adversary meant is Shalmaneser, who attacked Israel more than once and... read more

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