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Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 8:10-12

I am a wall, and my breasts like the towers thereof: then was I in his eyes as one that found peace. Solomon had a vineyard at Baal-hamon; he let out the vineyard unto keepers; every one for the fruit thereof was to brings a thousand pieces of silver. My vineyard, which is mine, is before me: thou, O Solomon, shalt have a thousand, and those that keep the fruit thereof two hundred. The meaning seems to be affectionate approval of the method just described. Solomon says, "If the young... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 8:10-12

Gaudeamus igitur. The question has been asked and the answer given in reference to the "little sister." It was not clear what should be done, because it was not certain what her disposition might be. In contrast to such uncertainty, she who gave the answer speaks with joyous decision about herself that she is as a wall—not at all as a door—yea, as a strong tower; for though she might be assailed, her love could not be conquered. Her word here is like Paul's, "I have fought a good fight … I... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 8:11

Stewardship. This language is Oriental, yet the lesson is cosmopolitan. In every kingdom there must be a system of economics. For a prosperous condition there must be division of labour. The land must be cultivated. The people must have food. The king's household must be sustained. To this end scope should be given to personal skill and personal enterprise. So a wine king farms out his land to husbandmen, who are under obligation to render back a fair proportion of the produce. This system... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 8:11-12

The reward of the faithful. The vine was cultivated very generally in some parts of Palestine, and afforded the Hebrew poets and prophets many similitudes, especially of the life of the nation and the Church. The incident related in these verses is apart from the main interest and plot of the work, but to whomsoever it refers—and it is conjectured to refer to certain rustic brothers of the bride—it suggests valuable spiritual lessons concerning the moral government of God and the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 8:13

Thou that dwellest in the gardens, the companions hearken for thy voice; cause me to hear it . There cannot be much doubt that these are the words of the bridegroom. They are addressed to the bride. She is the dweller in the gardens; that is, one who is at home in the gardens, whose beauty blends with the rural loveliness around her. The king wishes his bride to understand that she is only acceptable in his sight, and that all that she asks shall be granted. It is delightful to him to hear... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 8:13

The longed for voice. "The companions hearken for thy voice: cause me to hear it." Such is the closing utterance of the royal spouse, who thus invites the bride to give expression to the feelings that animate her breast. May we not believe that the King of kings, who is yet the Lover and the Friend of his Church, in similar language asks for the free communication of the Church's purest thoughts and best desires? Welcome to the Saviour is the outpouring of his people's hearts. Never can... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 8:13-14

The last appeal. These verses are spoken not by but to the beloved. Literalists say that it is the beloved who speaks, and asks his betrothed to sing to him, and that she complies, and sings to him her song, which we have in So Song of Solomon 2:17 . But we prefer to understand the whole as her appeal to him. Note, therefore— I. THE TITLE SHE GIVES HIM . "O thou that dwellest in the gardens" ( Song of Solomon 2:13 ). The gardens are the souls of his loving people. Rightly... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 8:13-14

Sacred fellowship. The love of Christ to men amazes us by its generosity; it amazes us also by its constancy and its condescension. He, who delighted in human companionship when on earth, delights in it still. In his irrepressible longing to do us good, he encourages us to speak freely, to tell out our desires, and to ask largely. Our requests for his gifts are never too large; they are invariably too small. If he can increase our faith in him and draw forth our love, he has done us... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 8:14

Make haste, my beloved, and be thou like to a roe or to a young hart upon the mountains of spices. This is a snatch of the old love songs which the bride used to sing when love was fresh and young. She sings it now at the request of her bridegroom himself, and in the delighted ears of her companions. She goes forth from among, them leaning on her beloved, to rejoice in the beautiful scenery and rural pleasures with him whose presence heightens every joy, the life of her life, the soul of her... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Song of Solomon 8:8-12

A brief dialogue commencing with a question and answer probably made by brothers of the bride concerning a younger sister who will soon be old enough to be asked in marriage. The answer is given in the form of a parable: “If she be a wall,” i. e., stedfast in chastity and virtue, one on whom no light advances can be made, then let us honor and reward her. This fortress-wall shall be crowned as it were with a tower or battlement of silver. But “if she be a door,” light-minded and accessible to... read more

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