馬太福音 12:10 CUNPTS

The Pulpit Commentary - Matthew 12:9-21

The mission of Christ. In the last paragraph we learn how Jesus showed that works of necessity are lawful on the sabbath day. In the paragraph before us we see that works of mercy also are lawful. If under the Law the spirit of the sabbath was binding rather than the letter, how much more so under the gospel! The subject teaches us that Christ came amongst men— I. TO VANQUISH MALIGNITY . 1 . Malignity was embodied in the Pharisees. 2 . Malignity is vanquished by... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 12:10

And, behold, there was a man which had his hand withered; and behold a man having a withered hand (Revised Version, with Westcott and Hort). For the quotation by Jerome from "the Gospel which the Nazarenes and Ebionites use", in which this man tells our Lord, " Coementarius (a mason) eram, manibus vietum quaeritans ," see especially Resch, 'Agrapha,' p. 379. And they asked him, saying . In the narrative of healing the man with the dropsy, found in Luke 14:1-6 ( vide supra ), a... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 12:9-13

The account contained in these verses is recorded also in Mark 3:1-5, and Luke 6:6-10.Matthew 12:10A man which had his hand withered - This was probably one form of the palsy. See Barnes Mt 4:24.Mark and Luke have mentioned some circumstances omitted by Matthew. They say that Jesus addressed the man, and told him to stand forth in the midst. He then addressed the people. He asked them if it was lawful to do good on the Sabbath day? This was admitted by all their teachers, and it could not be... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 12:10

Matthew 12:10. There was a man which had his hand withered The nerves and sinews of it being shrunk up, so that it was entirely useless. And they Namely, the scribes and Pharisees, who had either mixed with the crowd that followed Jesus, or were in the synagogue before he came; asked him, saying, Is it lawful to heal on the sabbath day? They made this inquiry merely that they might find matter whereon to ground an accusation against him. For they fully expected he would say that it was... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 12:9-21

35. Man with a withered hand (Matthew 12:9-21; Mark 3:1-6; Luke 6:6-11)If an animal fell into a pit on the Sabbath day, the Jews would not hesitate to rescue it the same day. Yet they criticized Jesus for healing a man on the Sabbath. Although no list of rules sets out all that a person should or should not do to keep the Sabbath holy, it is always right to do good on the Sabbath. To save life is better than to kill, and in this case Jesus was helping to save life. The Pharisees, by contrast,... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 12:10

man. Greek. anthropos. App-123 . on the sabbath days. This was the first of seven miracles wrought on the sabbath. See Mark 1:21-31 .Luke 13:11 ; 2 John 1:5; 2 John 1:5 :8 , John 5:9 ; John 9:14 . that = in order that. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 12:10

Matthew 12:10. And they asked him, &c.— That is, the Pharisees, Mat 12:14 who, when they saw Jesus going to perform the cure, put this question to him, Is it lawful, &c.? by which they declared in the strongest terms their opinion of its unlawfulness: but in so doing they had no intention to prevent the action which they knew he was resolved upon, but to render him odious to the common people; expecting that he would openly declare such things lawful, in opposition to the definitions of... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 12:1-21

1. Conflict over Sabbath observance 12:1-21The first two instances of conflict that Matthew recorded arose over Sabbath observance. Sabbath observance was very important to the Jews. [Note: See Edersheim, The Life . . ., 2:777-87, for discussion of the ordinances and law of the Sabbath as laid down in the Mishnah and the Jerusalem Talmud.] It was a uniquely Israelite institution that commemorated the creation of the cosmos and the creation of Israel. Jewish rules of conduct concerning the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 12:1-50

B. Specific instances of Israel’s rejection of Jesus ch. 12Matthew has shown that opposition to Jesus came from two main sources: the animosity of the religious leaders, and the indifference of the common Israelites. In this chapter he presented five instances in which opposition manifested itself and increased. In each situation the approach to Jesus was negative, but Jesus responded positively. [Note: Toussaint, Behold the . . ., p. 158.] "Central to the plot of Matthew’s story is the element... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 12:9-10

The Pharisees believed that it was permissible to give medical assistance on the Sabbath only if a sick person’s life was in danger. [Note: Mishnah Yoma 8:6.] They also permitted midwifery and circumcision on the Sabbath. [Note: Mishnah Shabbath 18:3; 19:2.] read more

The Pulpit Commentary - Matthew 12:9-21

The Pulpit Commentary - Matthew 12:10

Albert Barnes' Notes on the Whole Bible - Matthew 12:9-13

Joseph Benson's Commentary of the Old and New Testaments - Matthew 12:10

Bridgeway Bible Commentary - Matthew 12:9-21

E.W. Bullinger's Companion Bible Notes - Matthew 12:10

Thomas Coke Commentary on the Holy Bible - Matthew 12:10

Expository Notes of Dr. Thomas Constable - Matthew 12:1-21

Expository Notes of Dr. Thomas Constable - Matthew 12:1-50

Expository Notes of Dr. Thomas Constable - Matthew 12:9-10

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