Matthew only in this form, though most of the separate verses have much matter common to other passages; viz.: verses 16, 18, parallel with Luke 6:43 , Luke 6:44 , cf. also infra , Matthew 12:33 ; Matthew 12:19 , cf. Matthew 3:10 ; verse 21, cf. Luke 6:46 ; Luke 6:22 , cf. Luke 13:26 ; Luke 13:23 , parallel with Luke 13:27 . (For the connexion of these verses, cf. Luke 13:13 , note.) read more
Sermon on the mount: 8. Wise and foolish builders. The righteousness required in God ' s kingdom is the subject of our Lord's teaching in this sermon. After contrasting this with various spurious forms of righteousness, he shows the ruin that results from false pretensions. This he does by means of three figures: 1 . The mere pretender is like a wolf in sheep's clothing; you cannot turn a wolf into a sheep by merely putting on it from the outside a fleece. 2 . Or he is like a... read more
Matthew only. Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit . The similarity between the fruit and the nature of the tree extends not only to the species, but also to the specimen. Good tree ( δένδρον ἀγαθόν ); intrinsically sound. Good fruit ( καρποὺς καλούς ); attractive in the eyes of men. As is the inner character of the tree, so is the obvious nature of the fruit. But a corrupt tree ( τὸ δὲ σαπρὸν δένδρον ); ... read more
A corrupt tree - The word “corrupt” here does not signify, as our translation would seem to indicate, that the tree “had been” good, but had become “vitiated;” but that it was a tree of a useless character, of a nature that produced nothing beneficial. read more
Matthew 7:17-20. Even so As grapes are not reaped from thorns, or figs from thistles, but the fruit will always be agreeable in its nature and kind to the tree that produces it; so every good tree bringeth forth good fruit Scriptural doctrine, declared by holy men called of God to the work of the ministry, will certainly be more or less instrumental in turning men from the evil of their ways; and every minister of Christ, or even private Christian, who is renewed in the spirit of his... read more
45. The two ways (Matthew 7:13-29; Luke 6:43-49)There are two ways of life. One is the easy way of pleasing self, which most choose and which leads to destruction. The other is the narrow way of denying self for Jesus’ sake, which leads to life (Matthew 7:13-14).One reason why many do not follow the narrow way is that they are deceived by those who teach their own views on how people can find meaning in life. Their teaching at first sounds reasonable, but in the end it proves to be destructive.... read more
Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Therefore by their fruits ye shall know them.This teaching pertains primarily to the identification of false teachers whose true character is inevitably exposed by the... read more
Matthew 7:16-20. Ye shall know them by their fruits— That is, by the evil tendency of their doctrines, as well as by the immorality of their lives. Compare 1 John 4:1. 1 Corinthians 13:3. What follows seems to be a kind of proverb, and there occur in heathen authors many similar sayings. Several commentators are of opinion, that the fruits here referred to are rather the nature and tendency of the doctrine, than the actions of the false teacher's lives; but I rather think that our Lord here... read more
17. Even so every good tree bringeth forth good fruit: but a corrupt tree bringeth forth evil fruit. read more
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The Pulpit Commentary - Matthew 7:15-20
The branded false prophets. This passage brings us to the last but one of the great typical admonitions of this primaeval discourse in Christian ethics. Typical they must surely be regarded. Nor, as we scan them with ever so jealous eye, do we find it at all easy to make comparisons as to any imagined relative temporariness of application belonging to them, or the reverse. But if, on the contrary, we suffered ourselves for a moment to be the victims of mere plausible impression, and to court... read more