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Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 15:1-5

The man in undisturbed rest. It matters little when this psalm was written, or by whom. Although there is no reason for denying its Davidic authorship, still its contents are manifestly and equally precious, whoever was the inspired penman, and whenever he penned these words. Manifestly, the psalm is a product of Judaism. £ The Mosaic legislation had its ritual, but it was not ritualistic. There was not only an altar of sacrifice, but also a pillar of testimony and the tables of the Law;... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 15:1-5

A life without reproach. In all ages there has been a sense of imperfection, and a longing and a cry for the perfect in human character. The ethical philosophers of Greece and Rome have given us their views; Christian teachers have aimed to set forth, in poetry and prose, their ideals of perfection; but it may be questioned whether anywhere we can find a truer or more beautiful portrait than this by the ancient Jewish poet. It has been said, "Christian chivalry has not drawn a brighter."... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 15:1-5

The essentials of a spiritual religion. This psalm is supposed by some to have been written on the removal of the ark to Zion. "As it is not only in David's time that the symbol has been placed above the thing signified, and a superstitious efficacy attached to the externals of worship, this psalm has an equal value in every age in keeping before the mind the great lesson that sanctity of life and truth of heart are the absolute essentials of a spiritual religion." How can we dwell truly... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 15:2

He that walketh uprightly, and worketh righteousness . An upright walk is the first requisite (comp. Genesis 17:1 ; Psalms 26:3 , Psalms 26:11 ; Isaiah 33:15 ). Such a walk involves the doing of righteousness, not, of course, in absolute perfection, but with a sincere intention, and so as to have "the answer of a good conscience towards God" ( 1 Peter 3:21 ). And speaketh the truth in his heart. Not " from his heart," as in the Prayer-book Version, which would make the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 15:1

Lord, who shall abide in thy tabernacle? - Margin, “sojourn.” The Hebrew word means properly to “sojourn;” that is, to abide in a place as a sojourner or stranger; not permanently, but only for a while. The idea in this place is taken from the word “tabernacle” or “tent,” with which one naturally associates the thought of sojourning, rather than that of a permanent abode. Compare Hebrews 11:9. It should not be inferred, however, that it is meant here that the residence with God would be... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 15:2

He that walketh uprightly - Hebrew, “walking perfectly;” that is, one who walks or lives “perfectly.” The word “walk” in the Scriptures is often used to denote the manner of life; life being represented as a journey. See the note at Psalms 1:1. The word here rendered “uprightly,” or, in the Hebrew, “perfectly,” means that which is complete in all its parts; where no part is missing or is defective. See the word explained in the notes at Job 1:1. The Word is not used in the sense in which it is... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Psalms 15:1

Psalms 15:1. Lord, who shall, &c. The psalmist proposes this question to God, that the answer, coming from the Supreme Lord of earth and heaven, the Lawgiver and Judge of men and angels, might have the greater authority and influence on men’s consciences. Who shall abide Hebrew מי יגור , mi jagur, who shall sojourn in thy tabernacle? In thy church here, and be a true member thereof, and an acceptable worshipper of thee therein? Who shall dwell Hebrew, ישׁכן , jishchon, shall... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Psalms 15:2

Psalms 15:2 . He that walketh uprightly Without guile, or hypocrisy, loving and serving God, and loving his neighbour, not in word only, but in truth, and this constantly, and in the whole course of his life, as the word walking implies. And worketh righteousness Maketh it his business to do justly, to give to every one his due, first to God, and then to men. And speaketh the truth in his heart His words and professions to God and men agree with, and proceed from, the thoughts and... read more

Donald C. Fleming

Bridgeway Bible Commentary - Psalms 15:1-5

Psalms 14-17 Godly people in ungodly societyContinuing the theme of Psalms 10-13 (concerning the godly person who is downtrodden), the psalmist notes what happens when people refuse to acknowledge God and live as if he does not care about their actions. The result is a corrupt society (14:1-3). Because they have rejected God they have rejected the true standard by which to judge good and evil. They live solely for themselves, with no consideration for others and no thought for God (4). But in... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Psalms 15:1

LORD. Hebrew. Jehovah. App-4 . tabernacle = tent: i.e. dwelling, or home. Some codices, with one early printed edition, read "tents"; plural of majesty = Thy heavenly home. See App-40 . dwell = abide continually. Figure of speech Anabasis . App-6 . holy hill = holy mountain: i.e. Mount Zion; the type of the heavenly kingdom. read more

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