시편 75:8-10 KRV

The Pulpit Commentary - Psalms 75:1-10

The undaunted one. Such is the spirit of this psalm; fearlessness characterizes it throughout, and concerning this spirit it teaches much. I. ON WHAT SUCH SPIRIT RESTS . 1 . On the conviction that God is near at hand for our help. "For that thy Name is near," etc. ( Psalms 75:1 ). 2 . On the evidence for this conviction which God's "wondrous works" supplies: works in nature, providence, grace. II. THE FRUITS SUCH SPIRIT BEANS . 1 . ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 75:1-10

The righteous judgment of God. This psalm celebrates in prophetic strain the righteous judgment of God. The voice of God himself declares from heaven his righteousness; that he is not, as human impertinence has been wont to think, regardless of wrong and suffering, but only waits for the moment which to his infinite wisdom seems best. I. GOD 'S RIGHTEOUS GOVERNMENT OF THE WORLD . 1 . God ' s wonderful work in history attests it. ( Psalms 75:1 .) "What nation is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 75:8

For in the hand of the Lord there is a cup, and the wine is red. The "cup of God's fury" is a frequent metaphor with the prophets ( Isaiah 51:17 , Isaiah 51:22 ; Jeremiah 25:15 , Jeremiah 25:17 , Jeremiah 25:28 ; Jeremiah 49:12 ; Lamentations 4:21 ; Ezekiel 23:31-33 ; Habakkuk 2:16 , etc.); and is commonly represented as full of wine, which his enemies have to drink. The "redness" of the wine typifies the shedding of blood. It is full of mixture . Mingled, i.e; with... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 75:8

The Lord's cup for us. Many will say that the cup told of in this verse is the Lord's cup of wrath, as in Psalms 11:6 ; Isaiah 51:17-23 , and frequently elsewhere. And if it were here said that the whole cup told of in our text was to be drunk by the wicked, there could be no doubt as to what cup was meant. But it is only "the dregs" thereof that is said to be their portion, not the rich foaming draught that fills the rest of the cup. No doubt there is the cup of God's wrath, but... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 75:8

The dregs for the wicked. Burder has an interesting note on this verse. "The punishments which Jehovah inflicts upon the wicked are compared to a cupful of fermenting wine, mixed with intoxicating herbs, of which all those to whom it is given must drink the dregs, or sediment. The same image is found, not only frequently in other places of the Old Testament, but also very often in the Arabian poets. Thus Taabbata Scharran, in a passage of an Arabic Anthology, by Albert Schultens: 'To those... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 75:9

But I will declare forever; i.e. "I will declare these things"—viz. God's just judgments upon the wicked. I will sing praises to the God of Jacob. On the force of the phrase, "God of Jacob," see the comment upon Psalms 20:1 . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 75:9

The God of Jacob. It is a singular and suggestive thing that God is not thought of by Hezekiah here as the God of Abraham, but as the God of Jacob. The revelations God makes to men are, partly, general to all men, suitable to man as man; and, partly, special to individuals, precisely adapted to the circumstances and necessities of particular persons. We may therefore profitably study what God was to Abraham, what to Isaac, what to Jacob. And if we can see these three cases to be, in a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 75:10

All the horns of the wicked also will I cut off. Besides declaring God's judgments and singing his praises, the psalmist adds that he will, as far as lies in his power, seek to advance God's cause, and establish his kingdom, by checking, controlling, and putting down the wicked. This he expresses by the metaphor, "I will cut off their horns;" i.e. bring down their haughtiness, and deprive them of the power of doing mischief. But the horns of the righteous shall be exalted. Then, as a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 75:10

Horns cut off. "All the horns of the wicked also will I cut off." A lifted horn well represents the insolent boasting of Rabshakeh, the Assyrian officer (see Isaiah 36:1-22 ). The Divine answer was the cutting off of Rabshakeh's uplifted horn. God dealt in this way with proud Rabshakeh: "Behold, I will send a blast upon him, and he shall hear a rumour, and return to his own land; and I will cause him to fall by the sword in his own land" ( Isaiah 37:7 ). Or, if Sennacherib be chiefly... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 75:8

For in the hand of the Lord ... - The general idea in this verse is, that God holds in his hand a cup for people to drink; a cup whose contents will tend to prolong life, or to cause death. See the idea in this passage fully explained in Job 21:20, note; Psalms 60:3, note; Isaiah 51:17, note; Revelation 14:10, note.And the wine is red - The word used here - חמר châmar - may mean either to boil up, or to be red - from the idea of boiling, or becoming heated. The Septuagint and the Vulgate... read more

The Pulpit Commentary - Psalms 75:1-10

The Pulpit Commentary - Psalms 75:1-10

The Pulpit Commentary - Psalms 75:8

The Pulpit Commentary - Psalms 75:8

The Pulpit Commentary - Psalms 75:8

The Pulpit Commentary - Psalms 75:9

The Pulpit Commentary - Psalms 75:9

The Pulpit Commentary - Psalms 75:10

The Pulpit Commentary - Psalms 75:10

Albert Barnes' Notes on the Whole Bible - Psalms 75:8

Group of Brands