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John Calvin

John Calvin's Commentary on the Bible - Ezekiel 17:14

Verse 14 He now adds, that the kingdom might be humbled. Zedekiah then could not pretend error, nor turn his back, as if he had been outwitted by the cunning and secret counsels of the king of Babylon: for Nebuchadnezzar dealt with him openly, and proscribed the conditions on which he wished him to reign. Since, then, the king of Babylon showed Zedekiah openly and sincerely what he wished him to do, that wretched man could not say that he was imposed upon, and not made sufficiently aware of the... read more

John Calvin

John Calvin's Commentary on the Bible - Ezekiel 17:16

Verse 16 It now follows, As I live, says the Lord Jehovah, in the dwelling of the king who placed him on a throne, shall he die. Although the Prophet had sufficiently shown that Zedekiah could not escape the penalty of his revolt, yet God here again comes forward, and swears by himself, or by his life, that he would punish Zedekiah. Hence the great stupidity of the people appears, for God never acts falsely by his own name, or brings it forward in vain, but when necessity demands it, he swears... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 17:1-21

The parable of the vine. Sin of every sort has a baneful power of blinding the mind of the transgressor. The thief does not perceive the criminality of his act. He complains only of the law which is so severe. The drunkard does not perceive the culpability of his course. May he not order his life as he pleases? So is it in every case—even in the case of secret sin. The moral sense is blinded, infatuated, indurated. In all such instances some ingenious method is required to convince the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 17:1-21

A parabolic setting forth of the relations of Judah to Babylon and Egypt. "And the word of the Lord came unto me, saying, Son of man, put forth a riddle, and speak a parable," etc. Let us notice— I. THE PARABLE AND ITS INTERPRETATION . It would be unwise to attempt to fix a definite meaning to every minute feature of the parable; and its chief features are interpreted for us by Ezekiel. The great eagle is intended to represent the King of Babylon, and, being a royal bird. it... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 17:11-21

The sacredness of treaties. The Old Testament abounds in illustrations of the bearing of religion upon national and corporate life. In this passage of prophecy Ezekiel rebukes his countrymen for their disc, intent under the Assyrian rule, and for their treacherous intrigues with Egypt. Speaking in the name of the King of kings, he upbraids them for deliberate infraction of a covenant which they were bound to observe. He shows them that political action may be sinful, and that, when such is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 17:12-13

The parable has been spoken. Ezekiel, after the pause implied in verse 11, now becomes its interpreter. And that interpretation is to be addressed to the "rebellious house" ( Ezekiel 2:3 , Ezekiel 2:6 ) among whom he lived. Probably even among the exiles of Tel-Abib there were some who cherished hopes of the success of the Egyptian alliance, and of the downfall of the power of Babylon as its outcome. The tenses are better in the indefinite past—"came," "took," "brought," and so on in verse... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 17:15

That they might give him horses. The "chariots and horses" of Egypt seem, throughout its whole history, to have been its chief element of strength. See for the time of Moses ( Exodus 14:7 ), of Solomon ( 1 Kings 10:28 , 1 Kings 10:29 ), of Rehoboam ( 2 Chronicles 12:3 ), of Hezekiah ( Isaiah 31:1 : Isaiah 36:9 ). Shall he prosper? What had been asked in the parable is asked also, in identical terms, in the interpretation. Ezekiel presses home the charge of perfidy as well as... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 17:16

Ezekiel repeats the prediction of Ezekiel 12:13 . The prison in Babylon, under the eye of the king against whom he had rebelled; this was to be the outcome of the alliance with Egypt. The prophecy was probably written when the hopes of Zedekiah and his counsellors were at their highest point, when the Chaldeans had, in fact. raised the siege in anticipation of the arrival of the Egyptian army ( Jeremiah 37:5-11 ). Ezekiel, like Jeremiah ( loc . cit .) , declared that the relief would... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Ezekiel 17:12-14

Ezekiel 17:12-14. Say now to the rebellious house To the house of Judah, which have been and still are rebellious against me, and are now entering into a rebellion against Nebuchadnezzar. This is God’s order to his prophet to explain the riddle. Know ye not what these things mean? Will you not apply your minds to understand what God speaks to you? And that whether he directs his speech to you in plain words, or delivers his mind in riddles and parables? Behold, the king of Babylon is... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Ezekiel 17:15

Ezekiel 17:15. But he rebelled in sending into Egypt, that they might give him horses Egypt was a country abounding in horses, of which there was great scarcity in Judea. This was not only a violation of his oath and covenant, but likewise a breach of that part of the Jewish law which forbade their king to fetch horses out of Egypt, or strengthen himself with the alliance of that nation. Shall he escape that doeth such things? Shall not the divine vengeance overtake such ingratitude and... read more

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