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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - John 13:31-32

John 13:31-32. When he was gone out Having quitted the place in a mixture of rage and confusion, as being marked out both by Christ’s actions and words; Jesus said To the rest of the disciples, as they sat at the table with him; Now While I speak this; is the Son of man glorified Or, is just on the point of being glorified; and God is glorified in him Or, is about to be immediately glorified by the signal and extraordinary circumstances of his abasement and exaltation. And if God be... read more

Donald C. Fleming

Bridgeway Bible Commentary - John 13:21-35

141. A traitor among them (Matthew 26:20-25; Mark 14:17-21; Luke 22:21-23; John 13:21-35)The apostles were surprised when Jesus announced that one of them would betray him, for they did not suspect treachery among them. Perhaps they thought that one of them might unintentionally betray him through speaking carelessly. But Judas knew what Jesus meant (Matthew 26:20-22; John 13:21-25). When Jesus took a piece of bread, dipped it in the dish and gave it to Judas, he was giving Judas a special... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - John 13:32

If. App-118 . [L Tr. A) WH R omit the conditional clause. straightway . Greek. euthus. See note on John 13:30 . read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - John 13:31-32

John 13:31-32. Therefore, when he was gone out,— Our Lord's sufferings were now at hand, Judas being gone out for a band of soldiers to apprehend him. After he was departed, Jesus took occasion to meditate upon the glory which would accrue both to himself and to the Father from those sufferings, and spake of it to his disciples, John 13:31. Moreover he told them, that, having already glorified his Father by the past actions of his life, and being about to glorify him yet further by his... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - John 13:32

32. If God be glorified in him, God shall also—in return and reward of this highest of all services ever rendered to Him, or capable of being rendered. glorify him in himself, and . . . straightway glorify him—referring now to the Resurrection and Exaltation of Christ after this service was over, including all the honor and glory then put upon Him, and that will for ever encircle Him as Head of the new creation. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 13:31-32

Judas’ departure to meet with the chief priests signaled the beginning of the Son of Man’s glorification, which John recorded Jesus as consistently regarding as beginning with His arrest (cf. John 12:23). Note the Savior’s positive, albeit troubled, attitude toward the events that lay before Him (John 13:21). The title "Son of Man" unites the ideas of suffering and glory, as mentioned previously. This is the last of 12 occurrences of this title in John’s Gospel."In its general usage it is the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 13:31-33

B. The Upper Room Discourse 13:31-16:33Judas’ departure opened the way for Jesus to prepare His true disciples for what lay ahead for them. This teaching was for committed disciples only. Some writers have noted that in the Old Testament, as well as in ancient Near Eastern literature generally, the farewell sayings of famous individuals receive much attention (cf. Genesis 47:29 to Genesis 49:33; Joshua 23-24; 1 Chronicles 28-29). [Note: E.g., A. Lacomara, "Deuteronomy and the Farewell Discourse... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 13:31-35

1. The new commandment 13:31-35Jesus began His instructions with His disciples’ most important responsibility. read more

John Dummelow

John Dummelow's Commentary on the Bible - John 13:1-38

The Last Supper1-17. The Supper and the Feet-washing. This supper is identified by almost all modern authorities with the Last Supper, which took place on Thursday night at Jerusalem (Matthew 26:20; Mark 14:17; Luke 22:14). Writing to supplement the synoptists, St. John omits practically all that they have recorded, and this accounts for his omission of the institution of the Holy Communion. The points peculiar to St. John are the feet-washing, the incident of the sop, the details about the... read more

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