창세기 34:30-31 KRV

The Pulpit Commentary - Genesis 34:31

And they said, Should he deal with our sister as with an harlot? But Shechem offered Dinah honorable marriage. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 34:1-31

- Dinah’s DishonorThis chapter records the rape of Dinah and the revenge of her brothers.Genesis 34:1-5Dinah went out to see the daughters of the land. The Jewish doctors of a later period fix the marriageable age of a female at twelve years and a day. It is probable that Dinah was in her thirteenth year when she went out to visit the daughters of the land. Six or seven years, therefore, must have been spent by Jacob between Sukkoth, where he abode some time, and the neighborhood of Shekerm,... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 34:30

Genesis 34:30. Ye have troubled me, to make me to stink That is, you have rendered me and my family odious among the inhabitants of the land. Abraham and Isaac had been much respected, though strangers in the country, and their wise, righteous, and benevolent conduct, and that of their families, had gained honour to their religion: but Jacob was apprehensive, and not without reason, that these shameful proceedings of his sons would cause him and his religion to be execrated among these... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 34:31

Genesis 34:31. Should he deal with our sister as with a harlot? No, he should not; but, if he do, must they be their own avengers? and nothing less than so many lives, and the ruin of a whole city, serve to atone for the abuse? read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 34:1-31

Back in Canaan (33:18-35:15)From Succoth Jacob later moved with his household across the Jordan River into Canaan itself and settled in Shechem. By buying a piece of land, he gained permanent possession of part of the land God had promised to him and his descendants (18-20; cf. 23:1-20; 28:1-5).When the son of a local headman raped Jacob’s daughter Dinah, the headman suggested to Jacob that his son marry Dinah, and that Jacob’s sons marry the local Canaanite women (34:1-12). Jacob’s sons agreed... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 34:30

Canaanites. Descendants of the Nephilim. See Genesis 12:6 and App-23 and App-25 . read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 34:31

Should he ... ? Figure of speech. Erotesis . App-6 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 34:30-31

"And Jacob said to Simeon and Levi, Ye have troubled me, to make me odious to the inhabitants of the land, among the Canaanites and the Perizzites; and, I being few in number, they will gather themselves against me and smite me; and I shall be destroyed, I and my house. And they said, should he deal with our sister as with a harlot?"Jacob was a man of faith, but the fear and anxiety expressed here were not an expression of that faith. It was a moment of weakness, doubt, confusion and... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 34:30

Genesis 34:30. Jacob said, &c.— We can be under no hesitation to condemn this assassination, when we find Jacob himself expressing his abhorrence of it in the strongest terms. And we conceive that no arguments can justify Simeon and Levi, especially since Shechem was desirous of repairing the injury done to Dinah in the most honourable manner possible. REFLECTIONS.—We have here, 1. The cruel and treacherous murder of the men of Shechem. However just it was in God to punish them for their... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 34:30

30. Jacob said . . . Ye have troubled me—This atrocious outrage perpetrated on the defenseless citizens and their families made the cup of Jacob's affliction overflow. We may wonder that, in speaking of it to his sons, he did not represent it as a heinous sin, an atrocious violation of the laws of God and man, but dwelt solely on the present consequences. It was probably because that was the only view likely to rouse the cold-blooded apathy, the hardened consciences of those ruffian sons.... read more