창세기 9:4 KRV

E.W. Bullinger's Companion Bible Notes - Genesis 9:4

life = soul. Hebrew. nephesh. See App-13 . blood. This is the essence and foundation of the doctrine of substitution and atonement = "life for life", "The wages of sin is death" (Romans 6:23 ) and "without shedding of blood [and thus giving up the life] is no remission" (Hebrews 9:22 ). read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 9:4

"But flesh with the life thereof, which is the blood thereof, shall ye not eat."We cannot agree with Skinner that the reason for this prohibition was "purely ceremonial,"[5] although, of course, it could have been anticipative of the elaborate blood sacrifices to be instituted later in the Law of Moses. Some of the other reasons that might have lain back of this law are:(1) to prevent cruelty to animals, such as eating of flesh from a living creature,(2) to remind men of God's providence in... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 9:4

4. But flesh . . . the blood . . . shall ye not eat—The sole intention of this prohibition was to prevent these excesses of cannibal ferocity in eating flesh of living animals, to which men in the earlier ages of the world were liable. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 9:1-7

At this new beginning of the human family, God again commanded Noah and his sons to fill the earth with their descendants (Genesis 9:1; cf. Genesis 1:28; Genesis 9:7). [Note: See Bernhard W. Anderson, "Creation and Ecology," American Journal of Theology and Philosophy 4:1 (January 1983):14-30; and Waltke, Genesis, pp. 155-56.] As with Adam, He also gave them dominion over the animals and permission to eat food with only one prohibition (cf. Genesis 1:26; Genesis 1:28-29; Genesis 2:16-17).God... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 9:1-17

2. The Noahic Covenant 9:1-17Following the Flood, God established human life anew on the earth showing His high regard for it. He promised to bless humanity with faithfulness, and He prohibited murder. He also promised with a sign that He would not destroy His creation again with a flood."The Noahic covenant’s common allusions to Genesis 1:1 to Genesis 2:3 show that Noah is the second Adam who heads the new family of humanity, indicating that the blessing continues through the progeny of the... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 9:1-17

The FloodThis narrative records the judgment of God upon the sinful forefathers of mankind, and His preservation of a righteous family, in whom the divine purposes for men might be carried out. The spiritual teaching of Noah's deliverance has always been recognised by Christians, who see in the ark a symbol of the Church into which they are admitted by baptism, God thereby graciously providing for their deliverance from the wrath and destruction due to sin. The story of the Flood was fittingly... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 9:1-29

The Divine Blessing and Covenant. Noah and the Vine. The Curse of Canaan1-7. The primeval benediction of man (Genesis 1:28) is now repeated and enlarged. Animal food is allowed (cp. Genesis 1:29), but blood is forbidden. The blood makes the life manifest, as it were, to our senses, and the life belongs to God, and must, therefore, be offered to Him.5, 6. The ground of the sacredness of human life here is the existence of the divine image in man. It is not conceived as being wholly destroyed by... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 9:4

(4) But flesh. . . . —The words are remarkable. “Only flesh in its soul, its blood, ye shall not eat.” The Authorised Version is probably right in taking blood as in apposition to soul, which word means here the principle of animation, or that which causes an animal to live. This is God’s especial gift; for He alone can bestow upon that aggregation of solids and fluids which we call a body the secret principle of life. Of this hidden life the blood is the representative, and while man is... read more

William Nicoll

Expositor's Dictionary of Texts - Genesis 9:1-29

The Bow in the Cloud Genesis 9:11 In the midst of wrath God remembered mercy. Upon the subsidence of the Flood and the restoration of the family of Noah to their accustomed avocations, the great Ruler and Lord graciously renewed to the human race the expression of His favour. I. The Covenant was established between, on the one hand, the Lord Himself; on the other hand, the sons of men, represented in the person of Noah. ( a ) Its occasion. It was after the vindication of Divine justice and... read more

William Nicoll

Expositor's Bible Commentary - Genesis 9:1-29

THE FLOODGenesis 5:1-32; Genesis 6:1-22; Genesis 7:1-24; Genesis 8:1-22; Genesis 9:1-29THE first great event which indelibly impressed itself on the memory of the primeval world was the Flood. There is every reason to believe that this catastrophe was co-extensive with the human population of the world. In every branch of the human family traditions of the event are found. These traditions need not be recited, though some of them bear a remarkable likeness to the Biblical story, while others... read more

E.W. Bullinger's Companion Bible Notes - Genesis 9:4

Coffman Commentaries on the Bible - Genesis 9:4

Commentary Critical and Explanatory on the Whole Bible - Genesis 9:4

Expository Notes of Dr. Thomas Constable - Genesis 9:1-7

Expository Notes of Dr. Thomas Constable - Genesis 9:1-17

John Dummelow's Commentary on the Bible - Genesis 9:1-17

John Dummelow's Commentary on the Bible - Genesis 9:1-29

Ellicott's Commentary for English Readers - Genesis 9:4

Expositor's Dictionary of Texts - Genesis 9:1-29

Expositor's Bible Commentary - Genesis 9:1-29

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