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Spence, H. D. M., etc.

The Pulpit Commentary - 1 Chronicles 17:5

This verse contains the three terms— house, tent, tabernacle (see notes on 1 Chronicles 16:1 ). Gesenius observes that when the Hebrew of the last two words is used distinctively, the tent describes the outer coverings of the twelve curtains; and the tabernacle, the ten inner curtains and framework as well, in other words, the whole equipment of the well-known tabernacle. As compared with the version we have here, the parallel place speaks an almost pathetic condescension, "I was a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Chronicles 17:6

The judges of Israel . The substitution of the Hebrew character beth for pe , in the word "judges," would make it "tribes," and bring it into harmony with the parallel place. But the succeeding clause, Whom I commanded to feed my people , would rather suggest that the parallel place, which adds the same clause, should be brought into harmony with this (see again 1 Chronicles 17:10 of this chapter). The general meaning and the gracious spirit underlying it is evident enough. God had... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Chronicles 17:7

I took thee . (So 1 Samuel 16:11 , 1 Samuel 16:12 ; 2 Samuel 7:8 ; Psalms 78:1-72 :80.) The sheepcote . The Hebrew נָזֶה strictly signifies a resting or place of resting. Hence the habitation of men or of animals, and in particular the pasture in which flocks lie down and rest ( Psalms 23:2 , plural construction; Job 5:24 ; Hosea 9:13 ; Jeremiah 23:3 ; Jeremiah 49:20 ). The sheepcote was sometimes a tower, with roughly built high wall, exposed to the sky at the top,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Chronicles 17:8

And have made thee . This may be rendered and will make thee ; in which ease the promise to David commences with this rather than the following clause. read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Chronicles 17:9

All the verbs of this verse are in the same tense as those of the foregoing verse, which are correctly translated. For an expression similar to the last clause of the verse, Neither shall the children of wickedness waste them any more, may be found in Psalms 89:22 . read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Chronicles 17:10

This verse should read on continuously with the preceding, as far as to the word "enemies." The time here denoted will stretch from the people's occupation of the laud to the death of Saul, as the expression, "at the beginning," in 1 Chronicles 17:9 , will point to the experience of Egyptian oppression. Will build thee an house ; i.e. will guarantee thee an unfailing line of descendants. read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Chronicles 17:11

The promise is now, not to "David and his seed," but to David personally. The verse contains, no doubt, the original of the Apostle Peter's quotation ( Acts 2:29 , Acts 2:30 ; see also Acts 13:34 ; Luke 1:32 , Luke 1:33 ). The last clause of this verse has Solomon, for the object of its pronoun "his." read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Chronicles 17:12-14

The reference of these promises was also to Solomon, and to him they were faithfully fulfilled. They were early perceived to be prophecies also, and of the highest significance and application ( Psalms 89:26-37 ; Isaiah 9:7 ; Isaiah 55:3 , Isaiah 55:4 ; Jeremiah 23:5 , Jeremiah 23:6 ; Jeremiah 33:17-21 ; Zechariah 6:12 , Zechariah 6:13 ; Hebrews 1:5 ; Hebrews 3:6 ). The alternative of the "son who commits iniquity" ( 2 Samuel 7:14 ) is omitted from the middle of our... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Chronicles 17:13

My son - The minatory clause which occurs after this in Samuel is here omitted, because the writer is not about to record the sins of Solomon, or the sufferings 1 Kings 11:9-40 which he thereby brought upon himself. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - 1 Chronicles 17:10

1 Chronicles 17:10. Furthermore I tell thee, &c. Must he think that his purpose was in vain, and that he should lose the reward of it? No: it being God’s act that prevented the execution of it, he shall be as fully recompensed as if it had been done. read more

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