Read & Study the Bible Online - Bible Portal
John Calvin

John Calvin's Commentary on the Bible - John 4:1

Verse 1 1.When, therefore, the Lord knew. The Evangelist, intending now to give an account of the conversation which Christ had with a Samaritan woman, begins with explaining the cause of his journey. Knowing that the Pharisees were ill-disposed towards him, he did not wish to expose himself to their anger before the proper time. This was his motive for setting out from Judea. The Evangelist thus informs us that Christ did not come into Samaria with the intention of dwelling there, but because... read more

John Calvin

John Calvin's Commentary on the Bible - John 4:2

Verse 2 2.Though Jesus himself baptized not. He gives the designation of Christ ’s Baptism to that which he conferred by the hands of other, in order to inform us that Baptism ought not to be estimated by the person of the minister, but that its power depends entirely on its Author, in whose name, and by whose authority, it is conferred. Hence we derive a remarkable consolation, when we know that our baptism has no less efficacy to wash and renew us, than if it had been given by the hand of the... read more

John Calvin

John Calvin's Commentary on the Bible - John 4:4

Verse 4 44.For Jesus himself testified. The apparent contradiction which strikes us here at first sight, has given rise to various interpretations. There is an excess of subtlety in the explanation given by Augustine, that Christ was without honor among his own countrymen, because he had done more good among the Samaritans in two days only than he had done, in a long time, among the Galileans; and because, without miracles, he gained more disciples in Samaria than a great number of miracles had... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 4:1-2

When therefore the Lord £ —a few occasions are found in the Gospels where this appellative, without any proper name, is used for Jesus ( John 6:23 ; John 11:2 ; Luke 10:1 ; Luke 17:5 ; Luke 22:61 ), and on these occasions some special suggestion is made of the Divine rank and personality of Jesus— knew that the Pharisees heard; i.e. were taking notice, after their wont, with secret machination and with open hostility, of the course which he was pursuing. The treatment which... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 4:1-6

(1) The contrast between Jewish unsusceptibility and Samaritan pre-disposition to faith. read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 4:1-6

The journey of our Lord through Sumatra. We are now to see the firstfruits of Gentile conversion. I. CONSIDER THE CAUSE OF CHRIST 'S DEPARTURE FROM JUDEA TO GALILEE . "When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, he left Judaea and departed again into Galilee." 1 . The anger of the Pharisees was roused by the greater success of Jesus. "All men were coming to him" ( John 3:26 ), to be his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 4:1-42

7. The ministry and revelation of the Lord to those beyond the strict compass of the theocracy. This passage describes an incident of consummate interest, and records a specimen of our Lord's intercourse with individuals, and the reaction of that instruction upon the disciples. The event is a solitary chink through which the light of historical fact falls upon an otherwise darkened and unknown period of the Saviour's life. When we skirt a forest we see at intervals, where by some... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 4:3

He left Judaea, and departed again into Galilee . But it should be observed that ἀφῆκε is a very peculiar word for a simple departure. The verb ἀφίημι is used when καταλείπω might have been expected (Westcott). The word means "to leave a thing to itself," to its own ways, to treat it as no longer exercising an influence on the mind. (It is, with the noun ἄφφεσις , used for "forgive," "forgiveness," of sins.) Jesus left Judaea, which had so imperfectly accepted his claims.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 4:4

And he must needs go through Samaria. There was no physical necessity about it. He might, as bigoted Jews were accustomed to do, have crossed the Jordan and passed through Peraea instead. There was no such animus in the heart of Jesus, and a Divine and providential monition was the occasion of his taking the direct road. Geikie has drawn a vivid picture of the difficulties to which Jewish travellers on the borders of Samaria were exposed (see Hosea 6:9 ; Josephus, 'Ant.,' 20:6. 1; 'Bell.... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - John 4:1

The Lord knew - When Jesus knew. how he knew this we are not informed; whether by that power of omniscience by which he knew all things, or whether some person had informed him of it.How the Pharisees had heard - The Pharisees, here, seem to denote either the members of the Sanhedrin or those who were in authority. They claimed the authority to regulate the rites and ceremonies of religion, and hence they supposed they had a right to inquire into the conduct of both John and our Lord. They had... read more

Group of Brands