Mateus 22:31, Mateus 22:32 NVT

Joseph Benson's Commentary of the Old and New Testaments - Matthew 22:31-32

Matthew 22:31-32. But as touching the resurrection of the dead Or the future state, (see on Matthew 22:23,) have ye not read that which was spoken by God Namely, in the books of Moses, for which the Sadducees had a peculiar value; but which Christ here shows they did not understand; but were as ignorant of them as they were of the power of God. They had drawn their objection to a future state from the writings of Moses; and from those writings Christ demonstrates the certainty of a future... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 22:23-33

126. Marriage and the resurrection (Matthew 22:23-33; Mark 12:18-27; Luke 20:27-40)Next a group of Sadducees came to Jesus with a question. According to the law of Moses, if a man died childless, his brother was to have a temporary marital relationship with the widow for the purpose of producing an heir (Deuteronomy 25:5-6). The question put by the Sadducees concerned an unlikely situation where a widow would meet seven husbands, all brothers, in the resurrection. Since Sadducees did not... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 22:31

touching = concerning. Greek. peri . of the dead = of dead bodies, with Art. See App-139 . have ye not read . . . = Did ye never read . . . See App-143 . by. Greek. hupo. saying. See App-107 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 22:31

But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living. And when the multitudes heard it, they were astonished at his teaching.Note the contrast. The Sadducees had spoken of what "Moses said," but Christ quoted from the same source and declared the message to have been spoken "by God"! The endorsement of the Bible as God's... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 22:31-32

Matthew 22:31-32. But, as touching, &c.— Our Lord, having demonstrated that the Sadducees were ignorant of the power of God, proceeded to shew that they were ignorant of theScriptures likewise; and particularly of the writings of Moses, whence they had drawn their objection: for out of the law itself he demonstrated the certainty of a resurrection, at least of just men, and thereby quite overturned the opinion of the Sadducees, who, believing the materiality of the soul, affirmed that men... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 22:18-46

C. Israel’s rejection of her King 21:18-22:46This section of Matthew’s Gospel presents Israel’s formal rejection of her Messiah. Jesus had made a formal presentation of Himself to the nation’s populace and leadership in the messianic capital with His triumphal entry (Matthew 21:1-17). Jesus’ earlier rejection had taken place in rural Galilee (ch. 12). Now Matthew recorded Israel’s response. [Note: For more light on the connections that unite this pericope with the previous one, see Mark... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 22:23-33

4. Rejection by the Sadducees 22:23-33 (cf. Mark 12:18-27; Luke 20:27-40)Sometime later that day another group of leaders approached Jesus with another question but with the same purpose: to trap Him in a theological controversy that would destroy His reputation. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 22:31-32

Jesus returned to what Scripture teaches (Matthew 22:29). He introduced His clarification with a customary rebuke, "Have you not read?" (cf. Matthew 21:42; et al.). The passage He cited, Exodus 3:6, came from the Pentateuch, a part of the Hebrew Bible that the Sadducees treated with great respect.God described Himself to Moses as then being the God of Abraham, Isaac, and Jacob. He was still their God even though they had died hundreds of years earlier. This statement implied the continuing... read more

John Darby

Darby's Synopsis of the New Testament - Matthew 22:31

22:31 saying, (c-19) Exodus 3:6 . read more

John Dummelow

John Dummelow's Commentary on the Bible - Matthew 22:1-46

Parables of the Marriage of the King’s Son and the Wedding Garment1-14. Marriage of the King’s Son (peculiar to St. Matthew). Jesus concludes His discourse by reiterating in still clearer and stronger language the teaching of the last parable, viz. His Divine Sonship, the impending destruction of Jerusalem, the rejection of the Jews, and the call of the Gentiles. He concludes with a warning to the Gentiles not to abuse the mercy about to be extended to them, by appearing at the feast (i.e.... read more

Joseph Benson's Commentary of the Old and New Testaments - Matthew 22:31-32

Bridgeway Bible Commentary - Matthew 22:23-33

E.W. Bullinger's Companion Bible Notes - Matthew 22:31

Coffman Commentaries on the Bible - Matthew 22:31

Thomas Coke Commentary on the Holy Bible - Matthew 22:31-32

Expository Notes of Dr. Thomas Constable - Matthew 22:18-46

Expository Notes of Dr. Thomas Constable - Matthew 22:23-33

Expository Notes of Dr. Thomas Constable - Matthew 22:31-32

Darby's Synopsis of the New Testament - Matthew 22:31

John Dummelow's Commentary on the Bible - Matthew 22:1-46

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